ºÝºÝߣshows by User: AbuTalibMohammadMona / http://www.slideshare.net/images/logo.gif ºÝºÝߣshows by User: AbuTalibMohammadMona / Fri, 28 Nov 2014 18:59:10 GMT ºÝºÝߣShare feed for ºÝºÝߣshows by User: AbuTalibMohammadMona Islamization of knowledge: Special Reference to the Discipline of Fiqh and Usul al-Fiqh /slideshow/islamization-of-knowledge-special-reference-to-the-discipline-of-fiqh-and-usul-alfiqh/42146188 islamization-141128185910-conversion-gate01
Islamization of knowledge: Special Reference to the Discipline of Fiqh and Usul al-Fiqh,]]>

Islamization of knowledge: Special Reference to the Discipline of Fiqh and Usul al-Fiqh,]]>
Fri, 28 Nov 2014 18:59:10 GMT /slideshow/islamization-of-knowledge-special-reference-to-the-discipline-of-fiqh-and-usul-alfiqh/42146188 AbuTalibMohammadMona@slideshare.net(AbuTalibMohammadMona) Islamization of knowledge: Special Reference to the Discipline of Fiqh and Usul al-Fiqh AbuTalibMohammadMona Islamization of knowledge: Special Reference to the Discipline of Fiqh and Usul al-Fiqh, <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/islamization-141128185910-conversion-gate01-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> Islamization of knowledge: Special Reference to the Discipline of Fiqh and Usul al-Fiqh,
Islamization of knowledge: Special Reference to the Discipline of Fiqh and Usul al-Fiqh from Abu Talib Mohammad Monawer
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The Authenticity of the Bible According to Maulana M. Rahmatullah Kairanvi in his Book Izharul Huq /slideshow/muslim-scholarship/42146137 muslimscholarship-141128185335-conversion-gate01
The Authenticity of the Bible According to Maulana M. Rahmatullah Kairanvi in his Book Izharul Huq]]>

The Authenticity of the Bible According to Maulana M. Rahmatullah Kairanvi in his Book Izharul Huq]]>
Fri, 28 Nov 2014 18:53:35 GMT /slideshow/muslim-scholarship/42146137 AbuTalibMohammadMona@slideshare.net(AbuTalibMohammadMona) The Authenticity of the Bible According to Maulana M. Rahmatullah Kairanvi in his Book Izharul Huq AbuTalibMohammadMona The Authenticity of the Bible According to Maulana M. Rahmatullah Kairanvi in his Book Izharul Huq <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/muslimscholarship-141128185335-conversion-gate01-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> The Authenticity of the Bible According to Maulana M. Rahmatullah Kairanvi in his Book Izharul Huq
The Authenticity of the Bible According to Maulana M. Rahmatullah Kairanvi in his Book Izharul Huq from Abu Talib Mohammad Monawer
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MARKETING FOR ISLAMIC FINANCE PRODUCTS: AN ANALYSIS FROM MAQASID POINT OF VIEW /slideshow/islamic-marketing-42145922/42145922 islamicmarketing-141128183533-conversion-gate01
The Maqasid al-Shari’ah (higher objectives of Islam) uphold well-being of mankind that lie in protection of their faith, lives, intellect, posterity and wealth. Accordingly, marketing in Islamic finance should adhere to the Islamic principles of trade and commerce, apply Islamic business ethics, and observe the market manners as Islam propagates. Marketing for Islamic financial products is significant not only from business point of view, but also from social, cultural and educational aspects that require proper marketing tools and process. Although a number of research have been conducted on Islamic marketing, marketing for Islamic finance products from a maqasidic approach has not been addressed yet. The question arises here is what are the marketing principles and tools that assist in achieving the noble objectives of Shari’ah? In order to answer this question, this paper intends to study the marketing principles and tools for Islamic finance products, and to highlight the Maqasid approach thereof in order to meet the well-being prescribed by Shari’ah. The paper is conceptual and qualitative in nature, formulated by utilizing some selective literature as well as by understanding the primary texts of Shari’ah. This paper expects that Islamic finance has enormous potential for promoting the mainstream Maqasid, as well as some other specific Maqasid of the Shari’ah if the proper tools and mechanisms are used in marketing for Islamic finance products.]]>

The Maqasid al-Shari’ah (higher objectives of Islam) uphold well-being of mankind that lie in protection of their faith, lives, intellect, posterity and wealth. Accordingly, marketing in Islamic finance should adhere to the Islamic principles of trade and commerce, apply Islamic business ethics, and observe the market manners as Islam propagates. Marketing for Islamic financial products is significant not only from business point of view, but also from social, cultural and educational aspects that require proper marketing tools and process. Although a number of research have been conducted on Islamic marketing, marketing for Islamic finance products from a maqasidic approach has not been addressed yet. The question arises here is what are the marketing principles and tools that assist in achieving the noble objectives of Shari’ah? In order to answer this question, this paper intends to study the marketing principles and tools for Islamic finance products, and to highlight the Maqasid approach thereof in order to meet the well-being prescribed by Shari’ah. The paper is conceptual and qualitative in nature, formulated by utilizing some selective literature as well as by understanding the primary texts of Shari’ah. This paper expects that Islamic finance has enormous potential for promoting the mainstream Maqasid, as well as some other specific Maqasid of the Shari’ah if the proper tools and mechanisms are used in marketing for Islamic finance products.]]>
Fri, 28 Nov 2014 18:35:33 GMT /slideshow/islamic-marketing-42145922/42145922 AbuTalibMohammadMona@slideshare.net(AbuTalibMohammadMona) MARKETING FOR ISLAMIC FINANCE PRODUCTS: AN ANALYSIS FROM MAQASID POINT OF VIEW AbuTalibMohammadMona The Maqasid al-Shari’ah (higher objectives of Islam) uphold well-being of mankind that lie in protection of their faith, lives, intellect, posterity and wealth. Accordingly, marketing in Islamic finance should adhere to the Islamic principles of trade and commerce, apply Islamic business ethics, and observe the market manners as Islam propagates. Marketing for Islamic financial products is significant not only from business point of view, but also from social, cultural and educational aspects that require proper marketing tools and process. Although a number of research have been conducted on Islamic marketing, marketing for Islamic finance products from a maqasidic approach has not been addressed yet. The question arises here is what are the marketing principles and tools that assist in achieving the noble objectives of Shari’ah? In order to answer this question, this paper intends to study the marketing principles and tools for Islamic finance products, and to highlight the Maqasid approach thereof in order to meet the well-being prescribed by Shari’ah. The paper is conceptual and qualitative in nature, formulated by utilizing some selective literature as well as by understanding the primary texts of Shari’ah. This paper expects that Islamic finance has enormous potential for promoting the mainstream Maqasid, as well as some other specific Maqasid of the Shari’ah if the proper tools and mechanisms are used in marketing for Islamic finance products. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/islamicmarketing-141128183533-conversion-gate01-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> The Maqasid al-Shari’ah (higher objectives of Islam) uphold well-being of mankind that lie in protection of their faith, lives, intellect, posterity and wealth. Accordingly, marketing in Islamic finance should adhere to the Islamic principles of trade and commerce, apply Islamic business ethics, and observe the market manners as Islam propagates. Marketing for Islamic financial products is significant not only from business point of view, but also from social, cultural and educational aspects that require proper marketing tools and process. Although a number of research have been conducted on Islamic marketing, marketing for Islamic finance products from a maqasidic approach has not been addressed yet. The question arises here is what are the marketing principles and tools that assist in achieving the noble objectives of Shari’ah? In order to answer this question, this paper intends to study the marketing principles and tools for Islamic finance products, and to highlight the Maqasid approach thereof in order to meet the well-being prescribed by Shari’ah. The paper is conceptual and qualitative in nature, formulated by utilizing some selective literature as well as by understanding the primary texts of Shari’ah. This paper expects that Islamic finance has enormous potential for promoting the mainstream Maqasid, as well as some other specific Maqasid of the Shari’ah if the proper tools and mechanisms are used in marketing for Islamic finance products.
MARKETING FOR ISLAMIC FINANCE PRODUCTS: AN ANALYSIS FROM MAQASID POINT OF VIEW from Abu Talib Mohammad Monawer
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An Appraisal of al-Ijarah al-Mawsufah fi al-dhimmah (Forward Ijarah) from Fiqh Perspective /slideshow/an-appraisal-of-alijrah-almawfah-f-aldhimmah-forward-ijrah-from-fiqh-perspective/42145687 aimad-dept-141128181822-conversion-gate01
Al-Ijarah Al-Mawsufah Fi Al-Dhimmah (Forward Ijarah) is a new form of transactions introduced to the Islamic banking industry which has original ground in the classical books of Islamic Jurisprudence. Most of the classical scholars discussed it with particularized ijarah in parallel without any separation of chapters or headings unlike al-Bahuti and al-Minhaji. The scholars of four schools of Islamic Law are unanimously agreed on the legality of forward ijarah albeit some contemporary scholars mention the early dispute in this regard and attribute prohibition of forward ijarah to Hanafi School. This attribution is not accurate as it is proved by their many classical texts. Forward ijarah could be more flexible for both customers and banks to the extent that it does not become void if the stipulated usufruct damages while particularized ijarah becomes void because of damage of the object. Therefore, there is a need for further research in this regard in order to innovate some new tools that can improve the services of Islamic financial intuitions.]]>

Al-Ijarah Al-Mawsufah Fi Al-Dhimmah (Forward Ijarah) is a new form of transactions introduced to the Islamic banking industry which has original ground in the classical books of Islamic Jurisprudence. Most of the classical scholars discussed it with particularized ijarah in parallel without any separation of chapters or headings unlike al-Bahuti and al-Minhaji. The scholars of four schools of Islamic Law are unanimously agreed on the legality of forward ijarah albeit some contemporary scholars mention the early dispute in this regard and attribute prohibition of forward ijarah to Hanafi School. This attribution is not accurate as it is proved by their many classical texts. Forward ijarah could be more flexible for both customers and banks to the extent that it does not become void if the stipulated usufruct damages while particularized ijarah becomes void because of damage of the object. Therefore, there is a need for further research in this regard in order to innovate some new tools that can improve the services of Islamic financial intuitions.]]>
Fri, 28 Nov 2014 18:18:22 GMT /slideshow/an-appraisal-of-alijrah-almawfah-f-aldhimmah-forward-ijrah-from-fiqh-perspective/42145687 AbuTalibMohammadMona@slideshare.net(AbuTalibMohammadMona) An Appraisal of al-Ijarah al-Mawsufah fi al-dhimmah (Forward Ijarah) from Fiqh Perspective AbuTalibMohammadMona Al-Ijarah Al-Mawsufah Fi Al-Dhimmah (Forward Ijarah) is a new form of transactions introduced to the Islamic banking industry which has original ground in the classical books of Islamic Jurisprudence. Most of the classical scholars discussed it with particularized ijarah in parallel without any separation of chapters or headings unlike al-Bahuti and al-Minhaji. The scholars of four schools of Islamic Law are unanimously agreed on the legality of forward ijarah albeit some contemporary scholars mention the early dispute in this regard and attribute prohibition of forward ijarah to Hanafi School. This attribution is not accurate as it is proved by their many classical texts. Forward ijarah could be more flexible for both customers and banks to the extent that it does not become void if the stipulated usufruct damages while particularized ijarah becomes void because of damage of the object. Therefore, there is a need for further research in this regard in order to innovate some new tools that can improve the services of Islamic financial intuitions. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/aimad-dept-141128181822-conversion-gate01-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> Al-Ijarah Al-Mawsufah Fi Al-Dhimmah (Forward Ijarah) is a new form of transactions introduced to the Islamic banking industry which has original ground in the classical books of Islamic Jurisprudence. Most of the classical scholars discussed it with particularized ijarah in parallel without any separation of chapters or headings unlike al-Bahuti and al-Minhaji. The scholars of four schools of Islamic Law are unanimously agreed on the legality of forward ijarah albeit some contemporary scholars mention the early dispute in this regard and attribute prohibition of forward ijarah to Hanafi School. This attribution is not accurate as it is proved by their many classical texts. Forward ijarah could be more flexible for both customers and banks to the extent that it does not become void if the stipulated usufruct damages while particularized ijarah becomes void because of damage of the object. Therefore, there is a need for further research in this regard in order to innovate some new tools that can improve the services of Islamic financial intuitions.
An Appraisal of al-Ijarah al-Mawsufah fi al-dhimmah (Forward Ijarah) from Fiqh Perspective from Abu Talib Mohammad Monawer
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https://public.slidesharecdn.com/v2/images/profile-picture.png Abu Talib Mohammad Monawer has achieved graduate scholarship award of al-Azhar University and postgraduate scholarship award of Ministry of Higher Education, Egypt for Cairo University and has successfully completed his graduation in 2008 and master course work 2009. He submitted his MA thesis to the department of fiqh and Usul al-Fiqh at International Islamic University Malaysia (IIUM). Currently, he works as a Research Officer at the Academy of Islamic Studies at University of Malaya (UM) and he is preparing to pursue his PhD. He has sent some papers for publication and presented several conference papers. works.bepress.com/monawer https://cdn.slidesharecdn.com/ss_thumbnails/islamization-141128185910-conversion-gate01-thumbnail.jpg?width=320&height=320&fit=bounds slideshow/islamization-of-knowledge-special-reference-to-the-discipline-of-fiqh-and-usul-alfiqh/42146188 Islamization of knowle... https://cdn.slidesharecdn.com/ss_thumbnails/muslimscholarship-141128185335-conversion-gate01-thumbnail.jpg?width=320&height=320&fit=bounds slideshow/muslim-scholarship/42146137 The Authenticity of th... https://cdn.slidesharecdn.com/ss_thumbnails/islamicmarketing-141128183533-conversion-gate01-thumbnail.jpg?width=320&height=320&fit=bounds slideshow/islamic-marketing-42145922/42145922 MARKETING FOR ISLAMIC ...