際際滷shows by User: Knipper / http://www.slideshare.net/images/logo.gif 際際滷shows by User: Knipper / Sun, 10 Nov 2024 02:36:21 GMT 際際滷Share feed for 際際滷shows by User: Knipper 32nd Sunday in Ordinary Time Cycle B - 2024.docx /slideshow/32nd-sunday-in-ordinary-time-cycle-b-2024-docx/273155228 32ndsundayinordinarytime2024-241110023622-5ddb76da
This weekends gospel compares the Scribes, who were focused on money and power versus the widow who gave all that she has because of her faith and trust in God. Actually, if you look through all the Gospels you will find Jesus critical of the rich and supportive of the poor. But it is not so much that money is the root of all evil, rather it is power. For once ego aligns itself with power it can no longer see the truth. It will be preoccupied with what I have and how best to protect itindependent of the Gospel teachings. Check it out and see what I mean]]>

This weekends gospel compares the Scribes, who were focused on money and power versus the widow who gave all that she has because of her faith and trust in God. Actually, if you look through all the Gospels you will find Jesus critical of the rich and supportive of the poor. But it is not so much that money is the root of all evil, rather it is power. For once ego aligns itself with power it can no longer see the truth. It will be preoccupied with what I have and how best to protect itindependent of the Gospel teachings. Check it out and see what I mean]]>
Sun, 10 Nov 2024 02:36:21 GMT /slideshow/32nd-sunday-in-ordinary-time-cycle-b-2024-docx/273155228 Knipper@slideshare.net(Knipper) 32nd Sunday in Ordinary Time Cycle B - 2024.docx Knipper This weekends gospel compares the Scribes, who were focused on money and power versus the widow who gave all that she has because of her faith and trust in God. Actually, if you look through all the Gospels you will find Jesus critical of the rich and supportive of the poor. But it is not so much that money is the root of all evil, rather it is power. For once ego aligns itself with power it can no longer see the truth. It will be preoccupied with what I have and how best to protect itindependent of the Gospel teachings. Check it out and see what I mean <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/32ndsundayinordinarytime2024-241110023622-5ddb76da-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> This weekends gospel compares the Scribes, who were focused on money and power versus the widow who gave all that she has because of her faith and trust in God. Actually, if you look through all the Gospels you will find Jesus critical of the rich and supportive of the poor. But it is not so much that money is the root of all evil, rather it is power. For once ego aligns itself with power it can no longer see the truth. It will be preoccupied with what I have and how best to protect itindependent of the Gospel teachings. Check it out and see what I mean
32nd Sunday in Ordinary Time Cycle B - 2024.docx from James Knipper
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Homily: 30th Sunday in Ordinary Time 2024.docx /slideshow/homily-30th-sunday-in-ordinary-time-2024-docx/272788426 30thsundayinordinarytime2024-241027222009-9275eab9
Todays gospel is so much more than just the healing of someone with a physical blindness rather it is a story that calls for us to open our eyes to be like Christ and to bring forth Gods life changing message of the liberation for the oppressed and the inclusion of the marginalized. It is a story about each of us recognizing our own spiritual blindness -those times when we are hardheaded, judgmental, close minded, and have our own certitude as to who is in and who is out who is up and who is down why I am right and you are wrongwhich seems to be the main criteria of this current election cycle. Check it out and see what I mean]]>

Todays gospel is so much more than just the healing of someone with a physical blindness rather it is a story that calls for us to open our eyes to be like Christ and to bring forth Gods life changing message of the liberation for the oppressed and the inclusion of the marginalized. It is a story about each of us recognizing our own spiritual blindness -those times when we are hardheaded, judgmental, close minded, and have our own certitude as to who is in and who is out who is up and who is down why I am right and you are wrongwhich seems to be the main criteria of this current election cycle. Check it out and see what I mean]]>
Sun, 27 Oct 2024 22:20:09 GMT /slideshow/homily-30th-sunday-in-ordinary-time-2024-docx/272788426 Knipper@slideshare.net(Knipper) Homily: 30th Sunday in Ordinary Time 2024.docx Knipper Todays gospel is so much more than just the healing of someone with a physical blindness rather it is a story that calls for us to open our eyes to be like Christ and to bring forth Gods life changing message of the liberation for the oppressed and the inclusion of the marginalized. It is a story about each of us recognizing our own spiritual blindness -those times when we are hardheaded, judgmental, close minded, and have our own certitude as to who is in and who is out who is up and who is down why I am right and you are wrongwhich seems to be the main criteria of this current election cycle. Check it out and see what I mean <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/30thsundayinordinarytime2024-241027222009-9275eab9-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> Todays gospel is so much more than just the healing of someone with a physical blindness rather it is a story that calls for us to open our eyes to be like Christ and to bring forth Gods life changing message of the liberation for the oppressed and the inclusion of the marginalized. It is a story about each of us recognizing our own spiritual blindness -those times when we are hardheaded, judgmental, close minded, and have our own certitude as to who is in and who is out who is up and who is down why I am right and you are wrongwhich seems to be the main criteria of this current election cycle. Check it out and see what I mean
Homily: 30th Sunday in Ordinary Time 2024.docx from James Knipper
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Homily: 20th Sunday in Ordinary Time, Cycle B /slideshow/homily-20th-sunday-in-ordinary-time-cycle-b/271084974 20thsundayinotcycleb2024-240818015312-ba4bc38b
The Synoptic Gospel writes all give us the story of the institution of the Eucharist the story of Jesus gathering his disciples at table: blessing, breaking and giving them bread and asking them to do the same thing over and over again andto remember him. But some 20 or so years later, when John takes pen to paper, he doesnt write anything about the Last Supper, rather he gives us this Bread of Life Discourse which we have listened to these past few weeks. So why did John make this substitution of stories? After all, what could be more important than Eucharist? Check it out]]>

The Synoptic Gospel writes all give us the story of the institution of the Eucharist the story of Jesus gathering his disciples at table: blessing, breaking and giving them bread and asking them to do the same thing over and over again andto remember him. But some 20 or so years later, when John takes pen to paper, he doesnt write anything about the Last Supper, rather he gives us this Bread of Life Discourse which we have listened to these past few weeks. So why did John make this substitution of stories? After all, what could be more important than Eucharist? Check it out]]>
Sun, 18 Aug 2024 01:53:12 GMT /slideshow/homily-20th-sunday-in-ordinary-time-cycle-b/271084974 Knipper@slideshare.net(Knipper) Homily: 20th Sunday in Ordinary Time, Cycle B Knipper The Synoptic Gospel writes all give us the story of the institution of the Eucharist the story of Jesus gathering his disciples at table: blessing, breaking and giving them bread and asking them to do the same thing over and over again andto remember him. But some 20 or so years later, when John takes pen to paper, he doesnt write anything about the Last Supper, rather he gives us this Bread of Life Discourse which we have listened to these past few weeks. So why did John make this substitution of stories? After all, what could be more important than Eucharist? Check it out <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/20thsundayinotcycleb2024-240818015312-ba4bc38b-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> The Synoptic Gospel writes all give us the story of the institution of the Eucharist the story of Jesus gathering his disciples at table: blessing, breaking and giving them bread and asking them to do the same thing over and over again andto remember him. But some 20 or so years later, when John takes pen to paper, he doesnt write anything about the Last Supper, rather he gives us this Bread of Life Discourse which we have listened to these past few weeks. So why did John make this substitution of stories? After all, what could be more important than Eucharist? Check it out
Homily: 20th Sunday in Ordinary Time, Cycle B from James Knipper
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Homily: The Solemnity of the Most Holy Trinity Sunday 2024.docx /slideshow/homily-the-solemnity-of-the-most-holy-trinity-sunday-2024-docx/269360719 trinitysunday2024-240527105805-3f8fce0d
Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this mystery from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a nounand instead considered God as a verb? Check it out]]>

Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this mystery from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a nounand instead considered God as a verb? Check it out]]>
Mon, 27 May 2024 10:58:05 GMT /slideshow/homily-the-solemnity-of-the-most-holy-trinity-sunday-2024-docx/269360719 Knipper@slideshare.net(Knipper) Homily: The Solemnity of the Most Holy Trinity Sunday 2024.docx Knipper Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this mystery from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a nounand instead considered God as a verb? Check it out <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/trinitysunday2024-240527105805-3f8fce0d-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this mystery from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a nounand instead considered God as a verb? Check it out
Homily: The Solemnity of the Most Holy Trinity Sunday 2024.docx from James Knipper
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Homily: Second Sunday in Lent, Cycle B, 2024 /slideshow/homily-second-sunday-in-lent-cycle-b-2024/266488713 2ndsundayinlent-2024-240226022442-feae18ed
This weekend we heard the famous biblical story of Abraham and his son Isaac, and the angel who stopped Abraham at the last minute from sacrificing his son as God had ordered. While this passage demonstrates Abrahams unbelievable faith in God it is a story whose ending is often missed. An ending which turns this story upside down and changes how that culture and we need to see God so differently. What is this surprise twist? And how does it impact our spiritual journey? Check it out]]>

This weekend we heard the famous biblical story of Abraham and his son Isaac, and the angel who stopped Abraham at the last minute from sacrificing his son as God had ordered. While this passage demonstrates Abrahams unbelievable faith in God it is a story whose ending is often missed. An ending which turns this story upside down and changes how that culture and we need to see God so differently. What is this surprise twist? And how does it impact our spiritual journey? Check it out]]>
Mon, 26 Feb 2024 02:24:42 GMT /slideshow/homily-second-sunday-in-lent-cycle-b-2024/266488713 Knipper@slideshare.net(Knipper) Homily: Second Sunday in Lent, Cycle B, 2024 Knipper This weekend we heard the famous biblical story of Abraham and his son Isaac, and the angel who stopped Abraham at the last minute from sacrificing his son as God had ordered. While this passage demonstrates Abrahams unbelievable faith in God it is a story whose ending is often missed. An ending which turns this story upside down and changes how that culture and we need to see God so differently. What is this surprise twist? And how does it impact our spiritual journey? Check it out <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/2ndsundayinlent-2024-240226022442-feae18ed-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> This weekend we heard the famous biblical story of Abraham and his son Isaac, and the angel who stopped Abraham at the last minute from sacrificing his son as God had ordered. While this passage demonstrates Abrahams unbelievable faith in God it is a story whose ending is often missed. An ending which turns this story upside down and changes how that culture and we need to see God so differently. What is this surprise twist? And how does it impact our spiritual journey? Check it out
Homily: Second Sunday in Lent, Cycle B, 2024 from James Knipper
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Homily: The Feast of the Epiphany for 2024 /slideshow/homily-the-feast-of-the-epiphany-for-2024/265197811 thefeastoftheepiphany2024-240107121654-237c8e44
For the past 12 days we have heard the stories of the birth of Jesus Christ as God incarnate indeed good news of great joy all people. So, on this Feast of the Epiphany of the Lord we celebrate Jesus revealed as the Christ Child to the magi, who arrive by the light of the star. Every year we listen to this well-known Gospel story of the journey of the magi who pay homage to the Christ Child. But today I invite you to just focus on two lines that appear in the Gospel. What are they? Check it out becauseas you will you see, any interaction with this Jesus the Christ, no matter where or how it happens, will change your own journey.]]>

For the past 12 days we have heard the stories of the birth of Jesus Christ as God incarnate indeed good news of great joy all people. So, on this Feast of the Epiphany of the Lord we celebrate Jesus revealed as the Christ Child to the magi, who arrive by the light of the star. Every year we listen to this well-known Gospel story of the journey of the magi who pay homage to the Christ Child. But today I invite you to just focus on two lines that appear in the Gospel. What are they? Check it out becauseas you will you see, any interaction with this Jesus the Christ, no matter where or how it happens, will change your own journey.]]>
Sun, 07 Jan 2024 12:16:54 GMT /slideshow/homily-the-feast-of-the-epiphany-for-2024/265197811 Knipper@slideshare.net(Knipper) Homily: The Feast of the Epiphany for 2024 Knipper For the past 12 days we have heard the stories of the birth of Jesus Christ as God incarnate indeed good news of great joy all people. So, on this Feast of the Epiphany of the Lord we celebrate Jesus revealed as the Christ Child to the magi, who arrive by the light of the star. Every year we listen to this well-known Gospel story of the journey of the magi who pay homage to the Christ Child. But today I invite you to just focus on two lines that appear in the Gospel. What are they? Check it out becauseas you will you see, any interaction with this Jesus the Christ, no matter where or how it happens, will change your own journey. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/thefeastoftheepiphany2024-240107121654-237c8e44-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> For the past 12 days we have heard the stories of the birth of Jesus Christ as God incarnate indeed good news of great joy all people. So, on this Feast of the Epiphany of the Lord we celebrate Jesus revealed as the Christ Child to the magi, who arrive by the light of the star. Every year we listen to this well-known Gospel story of the journey of the magi who pay homage to the Christ Child. But today I invite you to just focus on two lines that appear in the Gospel. What are they? Check it out becauseas you will you see, any interaction with this Jesus the Christ, no matter where or how it happens, will change your own journey.
Homily: The Feast of the Epiphany for 2024 from James Knipper
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Homily: Feast of the Holy Family 2023 - Cycle B /slideshow/homily-feast-of-the-holy-family-2023-cycle-b/265036918 feastoftheholyfamily2023-231231121454-d11a547e
Today we celebrate the Feast of the Holy Familyand tomorrow the Solemnity of the Blessed Virgin Mary. And I like the fact that this Feast comes hours before the Solemnity for it allows us to really look at how this God incarnate, born of the Blessed Virgin Marythis Christ Childthis God who came into the world in a family that had its heart and its doors open to love connects to our daily life and our families. It was Pope Francis who reminded us that, The family is important, as it is necessary for the survival of humanity. Without the family, the cultural survival of the human race would be at risk. The family. Whether we like it or not, is the foundation. In a society where all too often we can easily fall prey to the notion of separating the secular and the sacred, and we close our eyes to what is sacramental, what does it take to build that foundation? Check it out ]]>

Today we celebrate the Feast of the Holy Familyand tomorrow the Solemnity of the Blessed Virgin Mary. And I like the fact that this Feast comes hours before the Solemnity for it allows us to really look at how this God incarnate, born of the Blessed Virgin Marythis Christ Childthis God who came into the world in a family that had its heart and its doors open to love connects to our daily life and our families. It was Pope Francis who reminded us that, The family is important, as it is necessary for the survival of humanity. Without the family, the cultural survival of the human race would be at risk. The family. Whether we like it or not, is the foundation. In a society where all too often we can easily fall prey to the notion of separating the secular and the sacred, and we close our eyes to what is sacramental, what does it take to build that foundation? Check it out ]]>
Sun, 31 Dec 2023 12:14:54 GMT /slideshow/homily-feast-of-the-holy-family-2023-cycle-b/265036918 Knipper@slideshare.net(Knipper) Homily: Feast of the Holy Family 2023 - Cycle B Knipper Today we celebrate the Feast of the Holy Familyand tomorrow the Solemnity of the Blessed Virgin Mary. And I like the fact that this Feast comes hours before the Solemnity for it allows us to really look at how this God incarnate, born of the Blessed Virgin Marythis Christ Childthis God who came into the world in a family that had its heart and its doors open to love connects to our daily life and our families. It was Pope Francis who reminded us that, The family is important, as it is necessary for the survival of humanity. Without the family, the cultural survival of the human race would be at risk. The family. Whether we like it or not, is the foundation. In a society where all too often we can easily fall prey to the notion of separating the secular and the sacred, and we close our eyes to what is sacramental, what does it take to build that foundation? Check it out <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/feastoftheholyfamily2023-231231121454-d11a547e-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> Today we celebrate the Feast of the Holy Familyand tomorrow the Solemnity of the Blessed Virgin Mary. And I like the fact that this Feast comes hours before the Solemnity for it allows us to really look at how this God incarnate, born of the Blessed Virgin Marythis Christ Childthis God who came into the world in a family that had its heart and its doors open to love connects to our daily life and our families. It was Pope Francis who reminded us that, The family is important, as it is necessary for the survival of humanity. Without the family, the cultural survival of the human race would be at risk. The family. Whether we like it or not, is the foundation. In a society where all too often we can easily fall prey to the notion of separating the secular and the sacred, and we close our eyes to what is sacramental, what does it take to build that foundation? Check it out
Homily: Feast of the Holy Family 2023 - Cycle B from James Knipper
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Homily: Fourth Sunday Advent, Cycle B, 2023 /slideshow/homily-fourth-sunday-advent-cycle-b-2023/264867882 4thsundayadvent2023-231223115059-24a40c52
With the calendar only providing us 3 full weeks of Advent, how have you been spending your time? What, perhaps have you been seeingor feeling or doing differently? For Advent calls us to be conscious, awake, alert. Advent calls us to be open to how Christ comes to us every day. Advent calls for our participation by opening our eyes to our own brokenness and that of humanity. For Christ is therejust waiting and wanting our active participation. This weeks Gospel provides us three points which may lead us to a better understanding of what we are called to do moving from this briefest 4th week of Advent into Christmas and the New Year. What are they? Check it out.]]>

With the calendar only providing us 3 full weeks of Advent, how have you been spending your time? What, perhaps have you been seeingor feeling or doing differently? For Advent calls us to be conscious, awake, alert. Advent calls us to be open to how Christ comes to us every day. Advent calls for our participation by opening our eyes to our own brokenness and that of humanity. For Christ is therejust waiting and wanting our active participation. This weeks Gospel provides us three points which may lead us to a better understanding of what we are called to do moving from this briefest 4th week of Advent into Christmas and the New Year. What are they? Check it out.]]>
Sat, 23 Dec 2023 11:50:59 GMT /slideshow/homily-fourth-sunday-advent-cycle-b-2023/264867882 Knipper@slideshare.net(Knipper) Homily: Fourth Sunday Advent, Cycle B, 2023 Knipper With the calendar only providing us 3 full weeks of Advent, how have you been spending your time? What, perhaps have you been seeingor feeling or doing differently? For Advent calls us to be conscious, awake, alert. Advent calls us to be open to how Christ comes to us every day. Advent calls for our participation by opening our eyes to our own brokenness and that of humanity. For Christ is therejust waiting and wanting our active participation. This weeks Gospel provides us three points which may lead us to a better understanding of what we are called to do moving from this briefest 4th week of Advent into Christmas and the New Year. What are they? Check it out. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/4thsundayadvent2023-231223115059-24a40c52-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> With the calendar only providing us 3 full weeks of Advent, how have you been spending your time? What, perhaps have you been seeingor feeling or doing differently? For Advent calls us to be conscious, awake, alert. Advent calls us to be open to how Christ comes to us every day. Advent calls for our participation by opening our eyes to our own brokenness and that of humanity. For Christ is therejust waiting and wanting our active participation. This weeks Gospel provides us three points which may lead us to a better understanding of what we are called to do moving from this briefest 4th week of Advent into Christmas and the New Year. What are they? Check it out.
Homily: Fourth Sunday Advent, Cycle B, 2023 from James Knipper
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Homily: 2nd Sunday of Advent, Cycle B, 2023 /slideshow/homily-2nd-sunday-of-advent-cycle-b-2023/264492891 2ndsundayofadvent-231210031228-55bda742
As we each walk through this season of Advent, we may just find ourselves in some form of wilderness, thirsting for peace, reconciliation and healing and thus its a time we need to be alert, awake, watchful and vigilant to Gods presence. So, perhaps we take the lead from Isaiah where we spend time seeking how we can better Prepare the way of the Lordof how we can look at the valleys, at the crookedness, and the rough places not just in the outside world, but also in our own hearts. What does that look like? Check it out]]>

As we each walk through this season of Advent, we may just find ourselves in some form of wilderness, thirsting for peace, reconciliation and healing and thus its a time we need to be alert, awake, watchful and vigilant to Gods presence. So, perhaps we take the lead from Isaiah where we spend time seeking how we can better Prepare the way of the Lordof how we can look at the valleys, at the crookedness, and the rough places not just in the outside world, but also in our own hearts. What does that look like? Check it out]]>
Sun, 10 Dec 2023 03:12:27 GMT /slideshow/homily-2nd-sunday-of-advent-cycle-b-2023/264492891 Knipper@slideshare.net(Knipper) Homily: 2nd Sunday of Advent, Cycle B, 2023 Knipper As we each walk through this season of Advent, we may just find ourselves in some form of wilderness, thirsting for peace, reconciliation and healing and thus its a time we need to be alert, awake, watchful and vigilant to Gods presence. So, perhaps we take the lead from Isaiah where we spend time seeking how we can better Prepare the way of the Lordof how we can look at the valleys, at the crookedness, and the rough places not just in the outside world, but also in our own hearts. What does that look like? Check it out <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/2ndsundayofadvent-231210031228-55bda742-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> As we each walk through this season of Advent, we may just find ourselves in some form of wilderness, thirsting for peace, reconciliation and healing and thus its a time we need to be alert, awake, watchful and vigilant to Gods presence. So, perhaps we take the lead from Isaiah where we spend time seeking how we can better Prepare the way of the Lordof how we can look at the valleys, at the crookedness, and the rough places not just in the outside world, but also in our own hearts. What does that look like? Check it out
Homily: 2nd Sunday of Advent, Cycle B, 2023 from James Knipper
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Homily: Christ The King 2023.docx /Knipper/homily-christ-the-king-2023docx christtheking2023-231127024104-c2c3b24e
Our Lord Jesus Christ, King of the Universe: to some degree I think the title of todays feast day could miss the mark of its original purpose and design. For did you ever notice, nowhere in the Gospels does Jesus say to worship him, much less as a king he simply said to follow him and to do as he does. The best description of all of this, across all the Gospels, appears in todays reading of Matthews recording of Jesus last discourse which indicates kinship seems to be more important that kingship. What does that look like? Check it out]]>

Our Lord Jesus Christ, King of the Universe: to some degree I think the title of todays feast day could miss the mark of its original purpose and design. For did you ever notice, nowhere in the Gospels does Jesus say to worship him, much less as a king he simply said to follow him and to do as he does. The best description of all of this, across all the Gospels, appears in todays reading of Matthews recording of Jesus last discourse which indicates kinship seems to be more important that kingship. What does that look like? Check it out]]>
Mon, 27 Nov 2023 02:41:04 GMT /Knipper/homily-christ-the-king-2023docx Knipper@slideshare.net(Knipper) Homily: Christ The King 2023.docx Knipper Our Lord Jesus Christ, King of the Universe: to some degree I think the title of todays feast day could miss the mark of its original purpose and design. For did you ever notice, nowhere in the Gospels does Jesus say to worship him, much less as a king he simply said to follow him and to do as he does. The best description of all of this, across all the Gospels, appears in todays reading of Matthews recording of Jesus last discourse which indicates kinship seems to be more important that kingship. What does that look like? Check it out <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/christtheking2023-231127024104-c2c3b24e-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> Our Lord Jesus Christ, King of the Universe: to some degree I think the title of todays feast day could miss the mark of its original purpose and design. For did you ever notice, nowhere in the Gospels does Jesus say to worship him, much less as a king he simply said to follow him and to do as he does. The best description of all of this, across all the Gospels, appears in todays reading of Matthews recording of Jesus last discourse which indicates kinship seems to be more important that kingship. What does that look like? Check it out
Homily: Christ The King 2023.docx from James Knipper
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Homily: 32nd Sunday in Ordinary Time A 2023.docx /Knipper/homily-32nd-sunday-in-ordinary-time-a-2023docx 32ndsundayinordinarytimea2023-231113024911-777bcaf1
Biblical scholars tell us that this Parable of the Ten Virgins was likely cobbled together from a few sources meant to drive home the message of always being prepared a Gospel theme we will hear often between now and Christmas. But was does that mean to you and me? What does being prepared look like? And tapping into one of todays Gospel metaphors, what is the oil that we need to be placing in our lamps? Check it out]]>

Biblical scholars tell us that this Parable of the Ten Virgins was likely cobbled together from a few sources meant to drive home the message of always being prepared a Gospel theme we will hear often between now and Christmas. But was does that mean to you and me? What does being prepared look like? And tapping into one of todays Gospel metaphors, what is the oil that we need to be placing in our lamps? Check it out]]>
Mon, 13 Nov 2023 02:49:11 GMT /Knipper/homily-32nd-sunday-in-ordinary-time-a-2023docx Knipper@slideshare.net(Knipper) Homily: 32nd Sunday in Ordinary Time A 2023.docx Knipper Biblical scholars tell us that this Parable of the Ten Virgins was likely cobbled together from a few sources meant to drive home the message of always being prepared a Gospel theme we will hear often between now and Christmas. But was does that mean to you and me? What does being prepared look like? And tapping into one of todays Gospel metaphors, what is the oil that we need to be placing in our lamps? Check it out <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/32ndsundayinordinarytimea2023-231113024911-777bcaf1-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> Biblical scholars tell us that this Parable of the Ten Virgins was likely cobbled together from a few sources meant to drive home the message of always being prepared a Gospel theme we will hear often between now and Christmas. But was does that mean to you and me? What does being prepared look like? And tapping into one of todays Gospel metaphors, what is the oil that we need to be placing in our lamps? Check it out
Homily: 32nd Sunday in Ordinary Time A 2023.docx from James Knipper
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Homily: 29th Sunday in Ordinary Time A 2023.docx /slideshow/homily-29th-sunday-in-ordinary-time-a-2023docx/262587440 29thsundayinordinarytimea2023-231022023429-983ab15a
For the past few weeks, we have been listening to Jesus telling parables to the Chief Priests and Pharisees. For Jesus is attempting to get their attention to think differently, choose differently and to open their eyes to his teachings of the Kingdom of God. But they show no interest in listening to his teachings about love and compassion, much less inclusion. Thus, they look to corner Jesus into committing a crime of sedition and thus be crucified, by putting the question to Jesus if taxes should be paid to Caesar or not. Perhaps a way to phrase this question in the present time would be: is our allegiance with the spiritual or the worldly? Where is our focus today? Since this story appears in all three Synoptic Gospels, this story carries a deeper and more significant message than a Gospel about just paying taxes. What is that hidden meaning? Check it out ]]>

For the past few weeks, we have been listening to Jesus telling parables to the Chief Priests and Pharisees. For Jesus is attempting to get their attention to think differently, choose differently and to open their eyes to his teachings of the Kingdom of God. But they show no interest in listening to his teachings about love and compassion, much less inclusion. Thus, they look to corner Jesus into committing a crime of sedition and thus be crucified, by putting the question to Jesus if taxes should be paid to Caesar or not. Perhaps a way to phrase this question in the present time would be: is our allegiance with the spiritual or the worldly? Where is our focus today? Since this story appears in all three Synoptic Gospels, this story carries a deeper and more significant message than a Gospel about just paying taxes. What is that hidden meaning? Check it out ]]>
Sun, 22 Oct 2023 02:34:29 GMT /slideshow/homily-29th-sunday-in-ordinary-time-a-2023docx/262587440 Knipper@slideshare.net(Knipper) Homily: 29th Sunday in Ordinary Time A 2023.docx Knipper For the past few weeks, we have been listening to Jesus telling parables to the Chief Priests and Pharisees. For Jesus is attempting to get their attention to think differently, choose differently and to open their eyes to his teachings of the Kingdom of God. But they show no interest in listening to his teachings about love and compassion, much less inclusion. Thus, they look to corner Jesus into committing a crime of sedition and thus be crucified, by putting the question to Jesus if taxes should be paid to Caesar or not. Perhaps a way to phrase this question in the present time would be: is our allegiance with the spiritual or the worldly? Where is our focus today? Since this story appears in all three Synoptic Gospels, this story carries a deeper and more significant message than a Gospel about just paying taxes. What is that hidden meaning? Check it out <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/29thsundayinordinarytimea2023-231022023429-983ab15a-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> For the past few weeks, we have been listening to Jesus telling parables to the Chief Priests and Pharisees. For Jesus is attempting to get their attention to think differently, choose differently and to open their eyes to his teachings of the Kingdom of God. But they show no interest in listening to his teachings about love and compassion, much less inclusion. Thus, they look to corner Jesus into committing a crime of sedition and thus be crucified, by putting the question to Jesus if taxes should be paid to Caesar or not. Perhaps a way to phrase this question in the present time would be: is our allegiance with the spiritual or the worldly? Where is our focus today? Since this story appears in all three Synoptic Gospels, this story carries a deeper and more significant message than a Gospel about just paying taxes. What is that hidden meaning? Check it out
Homily: 29th Sunday in Ordinary Time A 2023.docx from James Knipper
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Homily: 22nd Sunday in OT Cycle A.docx /Knipper/homily-22nd-sunday-in-ot-cycle-adocx homilyfor22ndsundayinotcyclea-230904022951-59e62dae
This Sunday we heard the conclusion of the Gospel story that began last week when Jesus said he would build his Church upon the rock of Peter. But a few lines later Jesus calls Peter, Satan and he is told to get behind Christ and follow him. So how did Peter get it so right to the point where Jesus will use Peter as the foundation of his Church and then in the next moment Peter gets it so wrong as to be called Satan? The answer and, indeed our lesson, is rooted in the two types of thinking that we face every day. What are they? How do we distinguish them? Check it out]]>

This Sunday we heard the conclusion of the Gospel story that began last week when Jesus said he would build his Church upon the rock of Peter. But a few lines later Jesus calls Peter, Satan and he is told to get behind Christ and follow him. So how did Peter get it so right to the point where Jesus will use Peter as the foundation of his Church and then in the next moment Peter gets it so wrong as to be called Satan? The answer and, indeed our lesson, is rooted in the two types of thinking that we face every day. What are they? How do we distinguish them? Check it out]]>
Mon, 04 Sep 2023 02:29:51 GMT /Knipper/homily-22nd-sunday-in-ot-cycle-adocx Knipper@slideshare.net(Knipper) Homily: 22nd Sunday in OT Cycle A.docx Knipper This Sunday we heard the conclusion of the Gospel story that began last week when Jesus said he would build his Church upon the rock of Peter. But a few lines later Jesus calls Peter, Satan and he is told to get behind Christ and follow him. So how did Peter get it so right to the point where Jesus will use Peter as the foundation of his Church and then in the next moment Peter gets it so wrong as to be called Satan? The answer and, indeed our lesson, is rooted in the two types of thinking that we face every day. What are they? How do we distinguish them? Check it out <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/homilyfor22ndsundayinotcyclea-230904022951-59e62dae-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> This Sunday we heard the conclusion of the Gospel story that began last week when Jesus said he would build his Church upon the rock of Peter. But a few lines later Jesus calls Peter, Satan and he is told to get behind Christ and follow him. So how did Peter get it so right to the point where Jesus will use Peter as the foundation of his Church and then in the next moment Peter gets it so wrong as to be called Satan? The answer and, indeed our lesson, is rooted in the two types of thinking that we face every day. What are they? How do we distinguish them? Check it out
Homily: 22nd Sunday in OT Cycle A.docx from James Knipper
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Homily: 6th Sunday of Easter 2023.docx /Knipper/homily-6th-sunday-of-easter-2023docx 6thsundayofeaster2023-230514173048-e2096a18
The Surgeon General of the US, Dr. Vivek Murthy, just announced the ending of COVID-19 as a global emergency. But at the same time declared a new number one epidemic in our country today one that affects 50 % of our population, and even higher for our kids. What is it? And how does that tie into the Gospel reading from John this Sunday? Check it out]]>

The Surgeon General of the US, Dr. Vivek Murthy, just announced the ending of COVID-19 as a global emergency. But at the same time declared a new number one epidemic in our country today one that affects 50 % of our population, and even higher for our kids. What is it? And how does that tie into the Gospel reading from John this Sunday? Check it out]]>
Sun, 14 May 2023 17:30:48 GMT /Knipper/homily-6th-sunday-of-easter-2023docx Knipper@slideshare.net(Knipper) Homily: 6th Sunday of Easter 2023.docx Knipper The Surgeon General of the US, Dr. Vivek Murthy, just announced the ending of COVID-19 as a global emergency. But at the same time declared a new number one epidemic in our country today one that affects 50 % of our population, and even higher for our kids. What is it? And how does that tie into the Gospel reading from John this Sunday? Check it out <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/6thsundayofeaster2023-230514173048-e2096a18-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> The Surgeon General of the US, Dr. Vivek Murthy, just announced the ending of COVID-19 as a global emergency. But at the same time declared a new number one epidemic in our country today one that affects 50 % of our population, and even higher for our kids. What is it? And how does that tie into the Gospel reading from John this Sunday? Check it out
Homily: 6th Sunday of Easter 2023.docx from James Knipper
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Homily - Good Friday /slideshow/homily-good-friday-257226251/257226251 homily-goodfriday2023-230408104149-1f420d42
During these past weeks of Lent, our Gospels have focused on the quintessential theme of life, death and rebirth or what some call order, disorder, and reorder. However you look at this universal pattern, one thing is for sure there is no skipping the process. So, on this Good Friday, instead of just focusing on the cross that Christ died on a death that was for uswhat if we spent some time on the deaths that happen to usto focus on our crosses and on our dying that needs to occur each day? What does that look like? Check it out]]>

During these past weeks of Lent, our Gospels have focused on the quintessential theme of life, death and rebirth or what some call order, disorder, and reorder. However you look at this universal pattern, one thing is for sure there is no skipping the process. So, on this Good Friday, instead of just focusing on the cross that Christ died on a death that was for uswhat if we spent some time on the deaths that happen to usto focus on our crosses and on our dying that needs to occur each day? What does that look like? Check it out]]>
Sat, 08 Apr 2023 10:41:49 GMT /slideshow/homily-good-friday-257226251/257226251 Knipper@slideshare.net(Knipper) Homily - Good Friday Knipper During these past weeks of Lent, our Gospels have focused on the quintessential theme of life, death and rebirth or what some call order, disorder, and reorder. However you look at this universal pattern, one thing is for sure there is no skipping the process. So, on this Good Friday, instead of just focusing on the cross that Christ died on a death that was for uswhat if we spent some time on the deaths that happen to usto focus on our crosses and on our dying that needs to occur each day? What does that look like? Check it out <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/homily-goodfriday2023-230408104149-1f420d42-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> During these past weeks of Lent, our Gospels have focused on the quintessential theme of life, death and rebirth or what some call order, disorder, and reorder. However you look at this universal pattern, one thing is for sure there is no skipping the process. So, on this Good Friday, instead of just focusing on the cross that Christ died on a death that was for uswhat if we spent some time on the deaths that happen to usto focus on our crosses and on our dying that needs to occur each day? What does that look like? Check it out
Homily - Good Friday from James Knipper
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Homily: Third Sunday of Lent A 2023 .docx /slideshow/homily-third-sunday-of-lent-a-2023-docx/256431961 3rdsundayoflenta2023-230313020908-0d4e39f2
This Sunday we heard the gospel that provides the longest dialogue recorded between Jesus and a woman. By breaking with social norms Jesus reaches out with acceptance, self-worth and compassion to one who was socially outcast. For this is a Gospel story that teaches us, reminds us, encourages us that in the Kingdom of God there are no outcasts, there are no strangers, there are no us versus them, rather it is a kingdom of only repentant and welcomed sinners people like you and me. But the core message of this gospel is hidden and one that opens our eyes to what we already have. What is that? Check it out.]]>

This Sunday we heard the gospel that provides the longest dialogue recorded between Jesus and a woman. By breaking with social norms Jesus reaches out with acceptance, self-worth and compassion to one who was socially outcast. For this is a Gospel story that teaches us, reminds us, encourages us that in the Kingdom of God there are no outcasts, there are no strangers, there are no us versus them, rather it is a kingdom of only repentant and welcomed sinners people like you and me. But the core message of this gospel is hidden and one that opens our eyes to what we already have. What is that? Check it out.]]>
Mon, 13 Mar 2023 02:09:08 GMT /slideshow/homily-third-sunday-of-lent-a-2023-docx/256431961 Knipper@slideshare.net(Knipper) Homily: Third Sunday of Lent A 2023 .docx Knipper This Sunday we heard the gospel that provides the longest dialogue recorded between Jesus and a woman. By breaking with social norms Jesus reaches out with acceptance, self-worth and compassion to one who was socially outcast. For this is a Gospel story that teaches us, reminds us, encourages us that in the Kingdom of God there are no outcasts, there are no strangers, there are no us versus them, rather it is a kingdom of only repentant and welcomed sinners people like you and me. But the core message of this gospel is hidden and one that opens our eyes to what we already have. What is that? Check it out. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/3rdsundayoflenta2023-230313020908-0d4e39f2-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> This Sunday we heard the gospel that provides the longest dialogue recorded between Jesus and a woman. By breaking with social norms Jesus reaches out with acceptance, self-worth and compassion to one who was socially outcast. For this is a Gospel story that teaches us, reminds us, encourages us that in the Kingdom of God there are no outcasts, there are no strangers, there are no us versus them, rather it is a kingdom of only repentant and welcomed sinners people like you and me. But the core message of this gospel is hidden and one that opens our eyes to what we already have. What is that? Check it out.
Homily: Third Sunday of Lent A 2023 .docx from James Knipper
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Homily: 3rd Sunday of Advent .docx /slideshow/homily-3rd-sunday-of-advent-docx/254863027 3rdsundayofadvent-221212031621-d55e3963
This weekend we hear in Matthews Gospel of John the Baptist sitting in a jail cell and wondering if he placed his bets on the wrong guyquestioning if the Lord is anywhere near to him. Then again, when we are faced with adversity, doubt, and loss how often have we questioned Where is God? and Is the Lord anywhere near? See how a street corner in Louisville and the wisdom of Thomas Merton may just open our eyes to see in a new way so that we can join in the chorus of Gaudete! Rejoice! on this 3rd Sunday of Advent.]]>

This weekend we hear in Matthews Gospel of John the Baptist sitting in a jail cell and wondering if he placed his bets on the wrong guyquestioning if the Lord is anywhere near to him. Then again, when we are faced with adversity, doubt, and loss how often have we questioned Where is God? and Is the Lord anywhere near? See how a street corner in Louisville and the wisdom of Thomas Merton may just open our eyes to see in a new way so that we can join in the chorus of Gaudete! Rejoice! on this 3rd Sunday of Advent.]]>
Mon, 12 Dec 2022 03:16:20 GMT /slideshow/homily-3rd-sunday-of-advent-docx/254863027 Knipper@slideshare.net(Knipper) Homily: 3rd Sunday of Advent .docx Knipper This weekend we hear in Matthews Gospel of John the Baptist sitting in a jail cell and wondering if he placed his bets on the wrong guyquestioning if the Lord is anywhere near to him. Then again, when we are faced with adversity, doubt, and loss how often have we questioned Where is God? and Is the Lord anywhere near? See how a street corner in Louisville and the wisdom of Thomas Merton may just open our eyes to see in a new way so that we can join in the chorus of Gaudete! Rejoice! on this 3rd Sunday of Advent. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/3rdsundayofadvent-221212031621-d55e3963-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> This weekend we hear in Matthews Gospel of John the Baptist sitting in a jail cell and wondering if he placed his bets on the wrong guyquestioning if the Lord is anywhere near to him. Then again, when we are faced with adversity, doubt, and loss how often have we questioned Where is God? and Is the Lord anywhere near? See how a street corner in Louisville and the wisdom of Thomas Merton may just open our eyes to see in a new way so that we can join in the chorus of Gaudete! Rejoice! on this 3rd Sunday of Advent.
Homily: 3rd Sunday of Advent .docx from James Knipper
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Homily: 29th Sunday in Ordinary Time C 2022.docx /slideshow/homily-29th-sunday-in-ordinary-time-c-2022docx/253607036 29thsundayinordinarytimec2022-221015194506-489aa38c
This weekend we hear the parable of the widow and the judge. The Gospel writer begins with a summation that the parable talks about the necessity for them to pray always without becoming weary. But if we just left it there, we would miss the secondary and deeper meaning behind the story. What is it? Check it out]]>

This weekend we hear the parable of the widow and the judge. The Gospel writer begins with a summation that the parable talks about the necessity for them to pray always without becoming weary. But if we just left it there, we would miss the secondary and deeper meaning behind the story. What is it? Check it out]]>
Sat, 15 Oct 2022 19:45:06 GMT /slideshow/homily-29th-sunday-in-ordinary-time-c-2022docx/253607036 Knipper@slideshare.net(Knipper) Homily: 29th Sunday in Ordinary Time C 2022.docx Knipper This weekend we hear the parable of the widow and the judge. The Gospel writer begins with a summation that the parable talks about the necessity for them to pray always without becoming weary. But if we just left it there, we would miss the secondary and deeper meaning behind the story. What is it? Check it out <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/29thsundayinordinarytimec2022-221015194506-489aa38c-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> This weekend we hear the parable of the widow and the judge. The Gospel writer begins with a summation that the parable talks about the necessity for them to pray always without becoming weary. But if we just left it there, we would miss the secondary and deeper meaning behind the story. What is it? Check it out
Homily: 29th Sunday in Ordinary Time C 2022.docx from James Knipper
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Homily for 21st Sunday in Ordinary TimeT .docx /slideshow/homily-for-21st-sunday-in-ordinary-timet-docx/252628082 homilyfor21stsundayinot-220821025818-12b7406e
The Gospel this weekend begins with the question that is asked a number of times across the gospels and one that each of us may have asked in our own spiritual journey: Lord, will only a few be saved? Or better said who is going to heaven and who is going to hell?! To which Jesus answers: Strive to enter through the narrow gate. In those days the narrow gates were the side doors of the walled city where you could enter. They were less exposed and less visible allowing occupants to come and go inconspicuously. So, what does the narrow gate look like for you and me today? Once we figure that out, how does that begin to tell us who wins the ticket to heaven and who doesnt? This complicated Gospel sounds more like a message of exclusion rather than inclusion. So, which is it and what does it mean for each of us? Check it out ]]>

The Gospel this weekend begins with the question that is asked a number of times across the gospels and one that each of us may have asked in our own spiritual journey: Lord, will only a few be saved? Or better said who is going to heaven and who is going to hell?! To which Jesus answers: Strive to enter through the narrow gate. In those days the narrow gates were the side doors of the walled city where you could enter. They were less exposed and less visible allowing occupants to come and go inconspicuously. So, what does the narrow gate look like for you and me today? Once we figure that out, how does that begin to tell us who wins the ticket to heaven and who doesnt? This complicated Gospel sounds more like a message of exclusion rather than inclusion. So, which is it and what does it mean for each of us? Check it out ]]>
Sun, 21 Aug 2022 02:58:18 GMT /slideshow/homily-for-21st-sunday-in-ordinary-timet-docx/252628082 Knipper@slideshare.net(Knipper) Homily for 21st Sunday in Ordinary TimeT .docx Knipper The Gospel this weekend begins with the question that is asked a number of times across the gospels and one that each of us may have asked in our own spiritual journey: Lord, will only a few be saved? Or better said who is going to heaven and who is going to hell?! To which Jesus answers: Strive to enter through the narrow gate. In those days the narrow gates were the side doors of the walled city where you could enter. They were less exposed and less visible allowing occupants to come and go inconspicuously. So, what does the narrow gate look like for you and me today? Once we figure that out, how does that begin to tell us who wins the ticket to heaven and who doesnt? This complicated Gospel sounds more like a message of exclusion rather than inclusion. So, which is it and what does it mean for each of us? Check it out <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/homilyfor21stsundayinot-220821025818-12b7406e-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> The Gospel this weekend begins with the question that is asked a number of times across the gospels and one that each of us may have asked in our own spiritual journey: Lord, will only a few be saved? Or better said who is going to heaven and who is going to hell?! To which Jesus answers: Strive to enter through the narrow gate. In those days the narrow gates were the side doors of the walled city where you could enter. They were less exposed and less visible allowing occupants to come and go inconspicuously. So, what does the narrow gate look like for you and me today? Once we figure that out, how does that begin to tell us who wins the ticket to heaven and who doesnt? This complicated Gospel sounds more like a message of exclusion rather than inclusion. So, which is it and what does it mean for each of us? Check it out
Homily for 21st Sunday in Ordinary TimeT .docx from James Knipper
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Homily - 17th Sunday in OT.docx /slideshow/homily-17th-sunday-in-otdocx/252291440 homily-17thsundayinot-220724001828-045dbb46
Luke speaks about prayer more than any of the other Evangelistsand in this weekends gospel we hear the disciples, asking Jesus to teach them how to pray and he responds with a simple version of the Lords Prayer. With prayer being so foundation to who we are, how do you pray? But the bigger question may have to do with how we view prayer. In other words, do we come to prayer as a transactional or a relational activity? Do we spend our time in prayer looking for something from Godor are we desiring a connection with God? Leave it to my grandson Oliver to open my eyes to what prayer is really all about. Check it out and see what I mean ]]>

Luke speaks about prayer more than any of the other Evangelistsand in this weekends gospel we hear the disciples, asking Jesus to teach them how to pray and he responds with a simple version of the Lords Prayer. With prayer being so foundation to who we are, how do you pray? But the bigger question may have to do with how we view prayer. In other words, do we come to prayer as a transactional or a relational activity? Do we spend our time in prayer looking for something from Godor are we desiring a connection with God? Leave it to my grandson Oliver to open my eyes to what prayer is really all about. Check it out and see what I mean ]]>
Sun, 24 Jul 2022 00:18:28 GMT /slideshow/homily-17th-sunday-in-otdocx/252291440 Knipper@slideshare.net(Knipper) Homily - 17th Sunday in OT.docx Knipper Luke speaks about prayer more than any of the other Evangelistsand in this weekends gospel we hear the disciples, asking Jesus to teach them how to pray and he responds with a simple version of the Lords Prayer. With prayer being so foundation to who we are, how do you pray? But the bigger question may have to do with how we view prayer. In other words, do we come to prayer as a transactional or a relational activity? Do we spend our time in prayer looking for something from Godor are we desiring a connection with God? Leave it to my grandson Oliver to open my eyes to what prayer is really all about. Check it out and see what I mean <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/homily-17thsundayinot-220724001828-045dbb46-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> Luke speaks about prayer more than any of the other Evangelistsand in this weekends gospel we hear the disciples, asking Jesus to teach them how to pray and he responds with a simple version of the Lords Prayer. With prayer being so foundation to who we are, how do you pray? But the bigger question may have to do with how we view prayer. In other words, do we come to prayer as a transactional or a relational activity? Do we spend our time in prayer looking for something from Godor are we desiring a connection with God? Leave it to my grandson Oliver to open my eyes to what prayer is really all about. Check it out and see what I mean
Homily - 17th Sunday in OT.docx from James Knipper
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