�ݺ�ߣshows by User: dabeer2012

�ݺ�ߣshows by User: dabeer2012 / http://www.slideshare.net/images/logo.gif �ݺ�ߣshows by User: dabeer2012 / Mon, 28 Jan 2013 12:17:59 GMT �ݺ�ߣShare feed for �ݺ�ߣshows by User: dabeer2012 The Quran /slideshow/the-quran-16222486/16222486 english-quran-translation-130128121759-phpapp01
THE QURAN, a book which brings glad tidings to mankind along with divine admonition, stresses the importance of man’s discovery of truth on both spiritual and intellectual planes. Every book has its objective and the objective of the Quran is to make man aware of the Creation plan of God. That is, to tell man why God created this world; what the purpose is of settling man on earth; what is required from man in his pre-death life span, and what he is going to confront after death. The purpose of the Quran is to make man aware of this reality, thus serving to guide man on his entire journey through life into the after-life. The main themes of the Quran are enlightenment, closeness to God, peace and spirituality. The Quran uses several terms, tawassum, tadabbur, and tafakkur, which indicate the learning of lessons through reflection, thinking and contemplation on the signs of God scattered across the world. The present translation of the Quran has been done keeping in mind these very themes.]]>
THE QURAN, a book which brings glad tidings to mankind along with divine admonition, stresses the importance of man’s discovery of truth on both spiritual and intellectual planes. Every book has its objective and the objective of the Quran is to make man aware of the Creation plan of God. That is, to tell man why God created this world; what the purpose is of settling man on earth; what is required from man in his pre-death life span, and what he is going to confront after death. The purpose of the Quran is to make man aware of this reality, thus serving to guide man on his entire journey through life into the after-life. The main themes of the Quran are enlightenment, closeness to God, peace and spirituality. The Quran uses several terms, tawassum, tadabbur, and tafakkur, which indicate the learning of lessons through reflection, thinking and contemplation on the signs of God scattered across the world. The present translation of the Quran has been done keeping in mind these very themes.]]> Mon, 28 Jan 2013 12:17:59 GMT /slideshow/the-quran-16222486/16222486 dabeer2012@slideshare.net(dabeer2012) The Quran dabeer2012 THE QURAN, a book which brings glad tidings to mankind along with divine admonition, stresses the importance of man’s discovery of truth on both spiritual and intellectual planes. Every book has its objective and the objective of the Quran is to make man aware of the Creation plan of God. That is, to tell man why God created this world; what the purpose is of settling man on earth; what is required from man in his pre-death life span, and what he is going to confront after death. The purpose of the Quran is to make man aware of this reality, thus serving to guide man on his entire journey through life into the after-life. The main themes of the Quran are enlightenment, closeness to God, peace and spirituality. The Quran uses several terms, tawassum, tadabbur, and tafakkur, which indicate the learning of lessons through reflection, thinking and contemplation on the signs of God scattered across the world. The present translation of the Quran has been done keeping in mind these very themes. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/english-quran-translation-130128121759-phpapp01-thumbnail.jpg?width=120&height=120&fit=bounds" /> THE QURAN, a book which brings glad tidings to mankind along with divine admonition, stresses the importance of man’s discovery of truth on both spiritual and intellectual planes. Every book has its objective and the objective of the Quran is to make man aware of the Creation plan of God. That is, to tell man why God created this world; what the purpose is of settling man on earth; what is required from man in his pre-death life span, and what he is going to confront after death. The purpose of the Quran is to make man aware of this reality, thus serving to guide man on his entire journey through life into the after-life. The main themes of the Quran are enlightenment, closeness to God, peace and spirituality. The Quran uses several terms, tawassum, tadabbur, and tafakkur, which indicate the learning of lessons through reflection, thinking and contemplation on the signs of God scattered across the world. The present translation of the Quran has been done keeping in mind these very themes.

The Quran from Dabeer Nastar

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0 The Quran : An Abiding Wonder /slideshow/the-quran-anabidingwonder/16222190 the-qurananabidingwonder-130128115630-phpapp02
This collection briefly discusses two aspects of the Qur’an: firstly, its being in itself a proof that it is the Book of God; secondly its complete preservation in its original form, as revealed to the Arab Prophet Muhammad in the seventh century Hijrah. Many revelations had been made by God and committed to writing by His devotees before the advent of the Qur’an. Then what particularly distinguishes the sacred Islamic text from its forerunners? It is not just that it is complete and the other revealed books incomplete. To categorise the sacred scriptures in this way would amount to discriminating between the Prophets themselves which is certainly not right.]]>
This collection briefly discusses two aspects of the Qur’an: firstly, its being in itself a proof that it is the Book of God; secondly its complete preservation in its original form, as revealed to the Arab Prophet Muhammad in the seventh century Hijrah. Many revelations had been made by God and committed to writing by His devotees before the advent of the Qur’an. Then what particularly distinguishes the sacred Islamic text from its forerunners? It is not just that it is complete and the other revealed books incomplete. To categorise the sacred scriptures in this way would amount to discriminating between the Prophets themselves which is certainly not right.]]> Mon, 28 Jan 2013 11:56:30 GMT /slideshow/the-quran-anabidingwonder/16222190 dabeer2012@slideshare.net(dabeer2012) The Quran : An Abiding Wonder dabeer2012 This collection briefly discusses two aspects of the Qur’an: firstly, its being in itself a proof that it is the Book of God; secondly its complete preservation in its original form, as revealed to the Arab Prophet Muhammad in the seventh century Hijrah. Many revelations had been made by God and committed to writing by His devotees before the advent of the Qur’an. Then what particularly distinguishes the sacred Islamic text from its forerunners? It is not just that it is complete and the other revealed books incomplete. To categorise the sacred scriptures in this way would amount to discriminating between the Prophets themselves which is certainly not right. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/the-qurananabidingwonder-130128115630-phpapp02-thumbnail.jpg?width=120&height=120&fit=bounds" /> This collection briefly discusses two aspects of the Qur’an: firstly, its being in itself a proof that it is the Book of God; secondly its complete preservation in its original form, as revealed to the Arab Prophet Muhammad in the seventh century Hijrah. Many revelations had been made by God and committed to writing by His devotees before the advent of the Qur’an. Then what particularly distinguishes the sacred Islamic text from its forerunners? It is not just that it is complete and the other revealed books incomplete. To categorise the sacred scriptures in this way would amount to discriminating between the Prophets themselves which is certainly not right.

The Quran : An Abiding Wonder from Dabeer Nastar

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0 A Treasury Of The Quran /slideshow/a-treasury-of-the-quran/16222057 a-treasury-of-the-quran-cps-130128114800-phpapp01
This book comprises excerpts from the Qur’an, arranged under relevant headings. It provides an introduction to Islam which is derived directly from the original, revealed source. No interpretation or commentary has been added. The theme of this book – the good life – is taken from the following verse of the Qur’an: Be they men or women those who believe and do what is right, We shall surely endow with a good life: We shall reward them according to their noblest actions (16:97). The meaning of the “good life” mentioned in this verse is clear from the phrase “according to their noblest actions.” A good life is a life of good actions. A commentator of the Qur’an, ad-Dahhak, has defined it as “being content with an honest living and serving God in one’s life.” This is the meaning that the Companions of the Prophet and their followers generally inferred from the phrase. To believe in God and implement His commandments is to qualify oneself for His succour. God bestows multiple blessings on a person who lives a life of faith and righteousness. He enables him to experience the joy of closeness to God in his worship; to settle day-to-day problems in a divinely-inspired manner; to deal with friends and foes in an equally honest-to-God way, God guides him on the straight path. He in turn always seeks God’s pleasure and nothing can turn him away from this aim. The Qur’an has given a clear exposition of the theoretical and practical nature of the good life. The verses which have been selected for this book describe various fundamental aspects of this life in the Qur’an’s inimitable style. These passages thus provide both a description of the good life and an authentic example of how it should be lived.]]>
This book comprises excerpts from the Qur’an, arranged under relevant headings. It provides an introduction to Islam which is derived directly from the original, revealed source. No interpretation or commentary has been added. The theme of this book – the good life – is taken from the following verse of the Qur’an: Be they men or women those who believe and do what is right, We shall surely endow with a good life: We shall reward them according to their noblest actions (16:97). The meaning of the “good life” mentioned in this verse is clear from the phrase “according to their noblest actions.” A good life is a life of good actions. A commentator of the Qur’an, ad-Dahhak, has defined it as “being content with an honest living and serving God in one’s life.” This is the meaning that the Companions of the Prophet and their followers generally inferred from the phrase. To believe in God and implement His commandments is to qualify oneself for His succour. God bestows multiple blessings on a person who lives a life of faith and righteousness. He enables him to experience the joy of closeness to God in his worship; to settle day-to-day problems in a divinely-inspired manner; to deal with friends and foes in an equally honest-to-God way, God guides him on the straight path. He in turn always seeks God’s pleasure and nothing can turn him away from this aim. The Qur’an has given a clear exposition of the theoretical and practical nature of the good life. The verses which have been selected for this book describe various fundamental aspects of this life in the Qur’an’s inimitable style. These passages thus provide both a description of the good life and an authentic example of how it should be lived.]]> Mon, 28 Jan 2013 11:48:00 GMT /slideshow/a-treasury-of-the-quran/16222057 dabeer2012@slideshare.net(dabeer2012) A Treasury Of The Quran dabeer2012 This book comprises excerpts from the Qur’an, arranged under relevant headings. It provides an introduction to Islam which is derived directly from the original, revealed source. No interpretation or commentary has been added. The theme of this book – the good life – is taken from the following verse of the Qur’an: Be they men or women those who believe and do what is right, We shall surely endow with a good life: We shall reward them according to their noblest actions (16:97). The meaning of the “good life” mentioned in this verse is clear from the phrase “according to their noblest actions.” A good life is a life of good actions. A commentator of the Qur’an, ad-Dahhak, has defined it as “being content with an honest living and serving God in one’s life.” This is the meaning that the Companions of the Prophet and their followers generally inferred from the phrase. To believe in God and implement His commandments is to qualify oneself for His succour. God bestows multiple blessings on a person who lives a life of faith and righteousness. He enables him to experience the joy of closeness to God in his worship; to settle day-to-day problems in a divinely-inspired manner; to deal with friends and foes in an equally honest-to-God way, God guides him on the straight path. He in turn always seeks God’s pleasure and nothing can turn him away from this aim. The Qur’an has given a clear exposition of the theoretical and practical nature of the good life. The verses which have been selected for this book describe various fundamental aspects of this life in the Qur’an’s inimitable style. These passages thus provide both a description of the good life and an authentic example of how it should be lived. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/a-treasury-of-the-quran-cps-130128114800-phpapp01-thumbnail.jpg?width=120&height=120&fit=bounds" /> This book comprises excerpts from the Qur’an, arranged under relevant headings. It provides an introduction to Islam which is derived directly from the original, revealed source. No interpretation or commentary has been added. The theme of this book – the good life – is taken from the following verse of the Qur’an: Be they men or women those who believe and do what is right, We shall surely endow with a good life: We shall reward them according to their noblest actions (16:97). The meaning of the “good life” mentioned in this verse is clear from the phrase “according to their noblest actions.” A good life is a life of good actions. A commentator of the Qur’an, ad-Dahhak, has defined it as “being content with an honest living and serving God in one’s life.” This is the meaning that the Companions of the Prophet and their followers generally inferred from the phrase. To believe in God and implement His commandments is to qualify oneself for His succour. God bestows multiple blessings on a person who lives a life of faith and righteousness. He enables him to experience the joy of closeness to God in his worship; to settle day-to-day problems in a divinely-inspired manner; to deal with friends and foes in an equally honest-to-God way, God guides him on the straight path. He in turn always seeks God’s pleasure and nothing can turn him away from this aim. The Qur’an has given a clear exposition of the theoretical and practical nature of the good life. The verses which have been selected for this book describe various fundamental aspects of this life in the Qur’an’s inimitable style. These passages thus provide both a description of the good life and an authentic example of how it should be lived.

A Treasury Of The Quran from Dabeer Nastar

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0 Spirituality In Islam /slideshow/spirituality-in-islam/12689890 spiritualityinislam-120425134523-phpapp02
What is spirituality?—or rabbaniyat, to use the Qur’anic term. It is the elevation of the human condition to a plane on which the mind is focused on the higher, non-material realities of a godly existence. The opposite of spirituality is materialism, a course followed all too often in this world. One who takes this course, giving all his attention to worldly things, or to put it another way, who centres his attention on mere appearances, is regarded as being materialistic. Conversely, one who rises above material things or appearances, who finds his focus of interest in non-material things, is regarded as being spiritual or godly. The latter is one who obeys the injunction of the Qur’an: “Be devoted servants of God” (3:79) or, alternatively, “O people, be godly servants of Allah.”]]>
What is spirituality?—or rabbaniyat, to use the Qur’anic term. It is the elevation of the human condition to a plane on which the mind is focused on the higher, non-material realities of a godly existence. The opposite of spirituality is materialism, a course followed all too often in this world. One who takes this course, giving all his attention to worldly things, or to put it another way, who centres his attention on mere appearances, is regarded as being materialistic. Conversely, one who rises above material things or appearances, who finds his focus of interest in non-material things, is regarded as being spiritual or godly. The latter is one who obeys the injunction of the Qur’an: “Be devoted servants of God” (3:79) or, alternatively, “O people, be godly servants of Allah.”]]> Wed, 25 Apr 2012 13:45:19 GMT /slideshow/spirituality-in-islam/12689890 dabeer2012@slideshare.net(dabeer2012) Spirituality In Islam dabeer2012 What is spirituality?—or rabbaniyat, to use the Qur’anic term. It is the elevation of the human condition to a plane on which the mind is focused on the higher, non-material realities of a godly existence. The opposite of spirituality is materialism, a course followed all too often in this world. One who takes this course, giving all his attention to worldly things, or to put it another way, who centres his attention on mere appearances, is regarded as being materialistic. Conversely, one who rises above material things or appearances, who finds his focus of interest in non-material things, is regarded as being spiritual or godly. The latter is one who obeys the injunction of the Qur’an: “Be devoted servants of God” (3:79) or, alternatively, “O people, be godly servants of Allah.” <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/spiritualityinislam-120425134523-phpapp02-thumbnail.jpg?width=120&height=120&fit=bounds" /> What is spirituality?—or rabbaniyat, to use the Qur’anic term. It is the elevation of the human condition to a plane on which the mind is focused on the higher, non-material realities of a godly existence. The opposite of spirituality is materialism, a course followed all too often in this world. One who takes this course, giving all his attention to worldly things, or to put it another way, who centres his attention on mere appearances, is regarded as being materialistic. Conversely, one who rises above material things or appearances, who finds his focus of interest in non-material things, is regarded as being spiritual or godly. The latter is one who obeys the injunction of the Qur’an: “Be devoted servants of God” (3:79) or, alternatively, “O people, be godly servants of Allah.”

Spirituality In Islam from Dabeer Nastar

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0 The root cause of terrorism and its solution /slideshow/the-root-cause-of-terrorism-and-its-solution/12667032 therootcauseofterrorismanditssolution-120424060229-phpapp02
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]]> Tue, 24 Apr 2012 06:02:26 GMT /slideshow/the-root-cause-of-terrorism-and-its-solution/12667032 dabeer2012@slideshare.net(dabeer2012) The root cause of terrorism and its solution dabeer2012 <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/therootcauseofterrorismanditssolution-120424060229-phpapp02-thumbnail.jpg?width=120&height=120&fit=bounds" />

The root cause of terrorism and its solution from Dabeer Nastar

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0 Pocket size quran english translation /slideshow/pocket-size-quran-english-translation/12666092 pocket-size-quran-english-translation-120424045727-phpapp01
THE QURAN, a book which brings glad tidings to mankind along with divine admonition, stresses the importance of man’s discovery of truth on both spiritual and intellectual planes. Every book has its objective and the objective of the Quran is to make man aware of the Creation plan of God. That is, to tell man why God created this world; what the purpose is of settling man on earth; what is required from man in his pre-death life span, and what he is going to confront after death. The purpose of the Quran is to make man aware of this reality, thus serving to guide man on his entire journey through life into the after-life. The main themes of the Quran are enlightenment, closeness to God, peace and spirituality. The Quran uses several terms, tawassum, tadabbur, and tafakkur, which indicate the learning of lessons through reflection, thinking and contemplation on the signs of God scattered across the world. The present translation of the Quran has been done keeping in mind these very themes.]]>
THE QURAN, a book which brings glad tidings to mankind along with divine admonition, stresses the importance of man’s discovery of truth on both spiritual and intellectual planes. Every book has its objective and the objective of the Quran is to make man aware of the Creation plan of God. That is, to tell man why God created this world; what the purpose is of settling man on earth; what is required from man in his pre-death life span, and what he is going to confront after death. The purpose of the Quran is to make man aware of this reality, thus serving to guide man on his entire journey through life into the after-life. The main themes of the Quran are enlightenment, closeness to God, peace and spirituality. The Quran uses several terms, tawassum, tadabbur, and tafakkur, which indicate the learning of lessons through reflection, thinking and contemplation on the signs of God scattered across the world. The present translation of the Quran has been done keeping in mind these very themes.]]> Tue, 24 Apr 2012 04:57:25 GMT /slideshow/pocket-size-quran-english-translation/12666092 dabeer2012@slideshare.net(dabeer2012) Pocket size quran english translation dabeer2012 THE QURAN, a book which brings glad tidings to mankind along with divine admonition, stresses the importance of man’s discovery of truth on both spiritual and intellectual planes. Every book has its objective and the objective of the Quran is to make man aware of the Creation plan of God. That is, to tell man why God created this world; what the purpose is of settling man on earth; what is required from man in his pre-death life span, and what he is going to confront after death. The purpose of the Quran is to make man aware of this reality, thus serving to guide man on his entire journey through life into the after-life. The main themes of the Quran are enlightenment, closeness to God, peace and spirituality. The Quran uses several terms, tawassum, tadabbur, and tafakkur, which indicate the learning of lessons through reflection, thinking and contemplation on the signs of God scattered across the world. The present translation of the Quran has been done keeping in mind these very themes. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/pocket-size-quran-english-translation-120424045727-phpapp01-thumbnail.jpg?width=120&height=120&fit=bounds" /> THE QURAN, a book which brings glad tidings to mankind along with divine admonition, stresses the importance of man’s discovery of truth on both spiritual and intellectual planes. Every book has its objective and the objective of the Quran is to make man aware of the Creation plan of God. That is, to tell man why God created this world; what the purpose is of settling man on earth; what is required from man in his pre-death life span, and what he is going to confront after death. The purpose of the Quran is to make man aware of this reality, thus serving to guide man on his entire journey through life into the after-life. The main themes of the Quran are enlightenment, closeness to God, peace and spirituality. The Quran uses several terms, tawassum, tadabbur, and tafakkur, which indicate the learning of lessons through reflection, thinking and contemplation on the signs of God scattered across the world. The present translation of the Quran has been done keeping in mind these very themes.

Pocket size quran english translation from Dabeer Nastar

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0 The Moral Vision /slideshow/the-moral-vision/11525618 the-moral-vision-120211101907-phpapp02
This anthology of articles by Maulana Wahiduddin Khan is designed to illustrate the science of life which the author has derived from one of the basic principles of the Qur’an: “Every hardship comes with ease.” (94:56). In his view, failure in life is a common occurrence, but that coupled with a positive attitude, it can be transformed into success. Failure, on the other hand, coupled with a negative attitude is again failure. The author gives examples from daily life. Supported by relevant quotations from the Qur’an and the sayings of the Prophet Muhammad, to show that there is no end to the possibilities of success in life for the individual who can take a lesson from failure. He also cautions that life’s tribulations must be faced with patience, perseverance and compassion. All the articles in this anthology have appeared from time to time in Al-Risala.]]>
This anthology of articles by Maulana Wahiduddin Khan is designed to illustrate the science of life which the author has derived from one of the basic principles of the Qur’an: “Every hardship comes with ease.” (94:56). In his view, failure in life is a common occurrence, but that coupled with a positive attitude, it can be transformed into success. Failure, on the other hand, coupled with a negative attitude is again failure. The author gives examples from daily life. Supported by relevant quotations from the Qur’an and the sayings of the Prophet Muhammad, to show that there is no end to the possibilities of success in life for the individual who can take a lesson from failure. He also cautions that life’s tribulations must be faced with patience, perseverance and compassion. All the articles in this anthology have appeared from time to time in Al-Risala.]]> Sat, 11 Feb 2012 10:19:05 GMT /slideshow/the-moral-vision/11525618 dabeer2012@slideshare.net(dabeer2012) The Moral Vision dabeer2012 This anthology of articles by Maulana Wahiduddin Khan is designed to illustrate the science of life which the author has derived from one of the basic principles of the Qur’an: “Every hardship comes with ease.” (94:56). In his view, failure in life is a common occurrence, but that coupled with a positive attitude, it can be transformed into success. Failure, on the other hand, coupled with a negative attitude is again failure. The author gives examples from daily life. Supported by relevant quotations from the Qur’an and the sayings of the Prophet Muhammad, to show that there is no end to the possibilities of success in life for the individual who can take a lesson from failure. He also cautions that life’s tribulations must be faced with patience, perseverance and compassion. All the articles in this anthology have appeared from time to time in Al-Risala. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/the-moral-vision-120211101907-phpapp02-thumbnail.jpg?width=120&height=120&fit=bounds" /> This anthology of articles by Maulana Wahiduddin Khan is designed to illustrate the science of life which the author has derived from one of the basic principles of the Qur’an: “Every hardship comes with ease.” (94:56). In his view, failure in life is a common occurrence, but that coupled with a positive attitude, it can be transformed into success. Failure, on the other hand, coupled with a negative attitude is again failure. The author gives examples from daily life. Supported by relevant quotations from the Qur’an and the sayings of the Prophet Muhammad, to show that there is no end to the possibilities of success in life for the individual who can take a lesson from failure. He also cautions that life’s tribulations must be faced with patience, perseverance and compassion. All the articles in this anthology have appeared from time to time in Al-Risala.

The Moral Vision from Dabeer Nastar

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0 The Prophet Muhammad : A Simple Guide To His Life /slideshow/the-pophet-muhammad/11525541 thepophetmuhammadsimpleguide-120211101213-phpapp01
This book not only describes the life of the Prophet Muhammad but also analyses in depth the message conveyed to us by his life. The author lays enormous emphasis on the fact that the Prophet Muhammad went out of his way to follow a policy of peace throughout his life, contrary to the misconception that a significant part of his life was spent on warfare. The Prophet Muhammad was supremely successful at both the religious and secular levels. The exemplary life he lived can serve as an unfailing guide to right thinking and right living even in this modern age.]]>
This book not only describes the life of the Prophet Muhammad but also analyses in depth the message conveyed to us by his life. The author lays enormous emphasis on the fact that the Prophet Muhammad went out of his way to follow a policy of peace throughout his life, contrary to the misconception that a significant part of his life was spent on warfare. The Prophet Muhammad was supremely successful at both the religious and secular levels. The exemplary life he lived can serve as an unfailing guide to right thinking and right living even in this modern age.]]> Sat, 11 Feb 2012 10:12:11 GMT /slideshow/the-pophet-muhammad/11525541 dabeer2012@slideshare.net(dabeer2012) The Prophet Muhammad : A Simple Guide To His Life dabeer2012 This book not only describes the life of the Prophet Muhammad but also analyses in depth the message conveyed to us by his life. The author lays enormous emphasis on the fact that the Prophet Muhammad went out of his way to follow a policy of peace throughout his life, contrary to the misconception that a significant part of his life was spent on warfare. The Prophet Muhammad was supremely successful at both the religious and secular levels. The exemplary life he lived can serve as an unfailing guide to right thinking and right living even in this modern age. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/thepophetmuhammadsimpleguide-120211101213-phpapp01-thumbnail.jpg?width=120&height=120&fit=bounds" /> This book not only describes the life of the Prophet Muhammad but also analyses in depth the message conveyed to us by his life. The author lays enormous emphasis on the fact that the Prophet Muhammad went out of his way to follow a policy of peace throughout his life, contrary to the misconception that a significant part of his life was spent on warfare. The Prophet Muhammad was supremely successful at both the religious and secular levels. The exemplary life he lived can serve as an unfailing guide to right thinking and right living even in this modern age.

The Prophet Muhammad : A Simple Guide To His Life from Dabeer Nastar

]]> 2215 5 https://cdn.slidesharecdn.com/ss_thumbnails/thepophetmuhammadsimpleguide-120211101213-phpapp01-thumbnail.jpg?width=120&height=120&fit=bounds document White http://activitystrea.ms/schema/1.0/post

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0 Family Life /slideshow/family-life-11516305/11516305 family-life-120210115432-phpapp02
THE SECRET OF A SUCCESSFUL FAMILY LIFE]]>
THE SECRET OF A SUCCESSFUL FAMILY LIFE]]> Fri, 10 Feb 2012 11:54:31 GMT /slideshow/family-life-11516305/11516305 dabeer2012@slideshare.net(dabeer2012) Family Life dabeer2012 THE SECRET OF A SUCCESSFUL FAMILY LIFE <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/family-life-120210115432-phpapp02-thumbnail.jpg?width=120&height=120&fit=bounds" /> THE SECRET OF A SUCCESSFUL FAMILY LIFE

Family Life from Dabeer Nastar

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0 The Good Life /slideshow/the-good-life-11516220/11516220 the-good-life-120210114531-phpapp02
The name of this book is taken from a verse of the Qur’an, the full text of which is: Be they men or women those, who believe and do what is right We shall surely endow with a good life: We shall reward them according to their noblest actions (16:97). The meaning of the “good life” mentioned in this verse is clear from the phrase “according to their noblest actions”. A good life is a life of good actions. The commentator of the Qur’an, ad-Dahhak, has defined it as “being content with an honest living and serving God in one’s life.” This is the meaning that the Companions of the Prophet and their followers generally inferred from the phrase.]]>
The name of this book is taken from a verse of the Qur’an, the full text of which is: Be they men or women those, who believe and do what is right We shall surely endow with a good life: We shall reward them according to their noblest actions (16:97). The meaning of the “good life” mentioned in this verse is clear from the phrase “according to their noblest actions”. A good life is a life of good actions. The commentator of the Qur’an, ad-Dahhak, has defined it as “being content with an honest living and serving God in one’s life.” This is the meaning that the Companions of the Prophet and their followers generally inferred from the phrase.]]> Fri, 10 Feb 2012 11:45:27 GMT /slideshow/the-good-life-11516220/11516220 dabeer2012@slideshare.net(dabeer2012) The Good Life dabeer2012 The name of this book is taken from a verse of the Qur’an, the full text of which is: Be they men or women those, who believe and do what is right We shall surely endow with a good life: We shall reward them according to their noblest actions (16:97). The meaning of the “good life” mentioned in this verse is clear from the phrase “according to their noblest actions”. A good life is a life of good actions. The commentator of the Qur’an, ad-Dahhak, has defined it as “being content with an honest living and serving God in one’s life.” This is the meaning that the Companions of the Prophet and their followers generally inferred from the phrase. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/the-good-life-120210114531-phpapp02-thumbnail.jpg?width=120&height=120&fit=bounds" /> The name of this book is taken from a verse of the Qur’an, the full text of which is: Be they men or women those, who believe and do what is right We shall surely endow with a good life: We shall reward them according to their noblest actions (16:97). The meaning of the “good life” mentioned in this verse is clear from the phrase “according to their noblest actions”. A good life is a life of good actions. The commentator of the Qur’an, ad-Dahhak, has defined it as “being content with an honest living and serving God in one’s life.” This is the meaning that the Companions of the Prophet and their followers generally inferred from the phrase.

The Good Life from Dabeer Nastar

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0 In Search Of God /slideshow/in-searchofgod/10574343 in-search-of-god-111213054914-phpapp01
Some thinker has said, ‘A smattering of knowledge turns people away from God. Grater knowledge brings them back to Him’. The author concludes in this book by examining various theories that the choice humanity have is not between the universe with God and the universe without God. The real option is between the universe without God. The real option is between the universe with God and no universe at all. Therefore humanity is compelled to opt for the proposition the universe with God. Hence it is logical to say l exist, therefore, God exist. This book proves the existence of God beyond doubt. After reading it a reader has responded as fellows?]]>
Some thinker has said, ‘A smattering of knowledge turns people away from God. Grater knowledge brings them back to Him’. The author concludes in this book by examining various theories that the choice humanity have is not between the universe with God and the universe without God. The real option is between the universe without God. The real option is between the universe with God and no universe at all. Therefore humanity is compelled to opt for the proposition the universe with God. Hence it is logical to say l exist, therefore, God exist. This book proves the existence of God beyond doubt. After reading it a reader has responded as fellows?]]> Tue, 13 Dec 2011 05:49:10 GMT /slideshow/in-searchofgod/10574343 dabeer2012@slideshare.net(dabeer2012) In Search Of God dabeer2012 Some thinker has said, ‘A smattering of knowledge turns people away from God. Grater knowledge brings them back to Him’. The author concludes in this book by examining various theories that the choice humanity have is not between the universe with God and the universe without God. The real option is between the universe without God. The real option is between the universe with God and no universe at all. Therefore humanity is compelled to opt for the proposition the universe with God. Hence it is logical to say l exist, therefore, God exist. This book proves the existence of God beyond doubt. After reading it a reader has responded as fellows? <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/in-search-of-god-111213054914-phpapp01-thumbnail.jpg?width=120&height=120&fit=bounds" /> Some thinker has said, ‘A smattering of knowledge turns people away from God. Grater knowledge brings them back to Him’. The author concludes in this book by examining various theories that the choice humanity have is not between the universe with God and the universe without God. The real option is between the universe without God. The real option is between the universe with God and no universe at all. Therefore humanity is compelled to opt for the proposition the universe with God. Hence it is logical to say l exist, therefore, God exist. This book proves the existence of God beyond doubt. After reading it a reader has responded as fellows?

In Search Of God from Dabeer Nastar

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0 Search For Truth /dabeer2012/search-for-truth-10541709 search-for-truth-111210053651-phpapp02
The theme of this book is evident from its title. Its purpose is to present Islam as it is, drawing on its original sources rather than judging it by the later day interpretations and commentaries or the practices of present day Muslims in different parts of the world. A distinction is made between Islam as presented by the Prophet Muhammad, may peace be upon him, and his Companions (information about which is available to us in the Qur’an and the sunnah) and Islam as represented by later Muslim generations—both in theory and practice. This is what we call the scientific approach. We are living in the age of the media. Before the advent of the modern media there were large numbers of people in the world who knew nothing of Islam. With the invention of the printing press and now the electronic media it is difficult to find today a single person who is unaware of it. But there is a clear-cut difference. In previous ages it happened that wherever Islam spread people were so impressed with it that most of them accepted it as their religion. That is why today we find more than one billion Muslims throughout the world. Strangely enough the present day publicity given to Islam has produced only a negative effect. People are now generally allergic to Islam rather than being interested in it. In previous centuries when Islam was introduced, people used to say: Yes, “Mr. Islam welcome to you!” Now when Islam is presented to them they say: “No thank you.” Why is there this difference? The answer is very simple. In previous centuries Islam was introduced to the people of the world through its scriptures, as it is—without the slightest change in its original message. Whereas in modern times, Islam is being introduced through the negative practices of certain Muslims as reported by the media. There is a further and more severe problem that of selective reporting. According to their own criteria the media is interested only in ‘hot’ news, although so much ‘soft’ news is available about the Muslim people. Because of their ingrained professionalism,they do not allow this ‘soft’ news to find its way into their columns of their broadcasts. Islam is the religion of nature. If it were to be presented in its original form, people would turn to it quite naturally. For example, when a recently converted American by the name of Gary Miller was asked why he had converted to Islam, he replied: “I didn’t convert to Islam I have rather reverted to my original religion.” Unfortunately, a section of Muslims is engaged in violent and aggressive activities, wrongfully indeed, in the name of Islam. It is such news as, through the media, has a great impact upon the general public and creates serious misunderstandings. People have come to take Islam as a militant religion. Since modern man is in search of peace, he finds no appeal in a religion which, as presented by the media, is one of hatre]]>
The theme of this book is evident from its title. Its purpose is to present Islam as it is, drawing on its original sources rather than judging it by the later day interpretations and commentaries or the practices of present day Muslims in different parts of the world. A distinction is made between Islam as presented by the Prophet Muhammad, may peace be upon him, and his Companions (information about which is available to us in the Qur’an and the sunnah) and Islam as represented by later Muslim generations—both in theory and practice. This is what we call the scientific approach. We are living in the age of the media. Before the advent of the modern media there were large numbers of people in the world who knew nothing of Islam. With the invention of the printing press and now the electronic media it is difficult to find today a single person who is unaware of it. But there is a clear-cut difference. In previous ages it happened that wherever Islam spread people were so impressed with it that most of them accepted it as their religion. That is why today we find more than one billion Muslims throughout the world. Strangely enough the present day publicity given to Islam has produced only a negative effect. People are now generally allergic to Islam rather than being interested in it. In previous centuries when Islam was introduced, people used to say: Yes, “Mr. Islam welcome to you!” Now when Islam is presented to them they say: “No thank you.” Why is there this difference? The answer is very simple. In previous centuries Islam was introduced to the people of the world through its scriptures, as it is—without the slightest change in its original message. Whereas in modern times, Islam is being introduced through the negative practices of certain Muslims as reported by the media. There is a further and more severe problem that of selective reporting. According to their own criteria the media is interested only in ‘hot’ news, although so much ‘soft’ news is available about the Muslim people. Because of their ingrained professionalism,they do not allow this ‘soft’ news to find its way into their columns of their broadcasts. Islam is the religion of nature. If it were to be presented in its original form, people would turn to it quite naturally. For example, when a recently converted American by the name of Gary Miller was asked why he had converted to Islam, he replied: “I didn’t convert to Islam I have rather reverted to my original religion.” Unfortunately, a section of Muslims is engaged in violent and aggressive activities, wrongfully indeed, in the name of Islam. It is such news as, through the media, has a great impact upon the general public and creates serious misunderstandings. People have come to take Islam as a militant religion. Since modern man is in search of peace, he finds no appeal in a religion which, as presented by the media, is one of hatre]]> Sat, 10 Dec 2011 05:36:49 GMT /dabeer2012/search-for-truth-10541709 dabeer2012@slideshare.net(dabeer2012) Search For Truth dabeer2012 The theme of this book is evident from its title. Its purpose is to present Islam as it is, drawing on its original sources rather than judging it by the later day interpretations and commentaries or the practices of present day Muslims in different parts of the world. A distinction is made between Islam as presented by the Prophet Muhammad, may peace be upon him, and his Companions (information about which is available to us in the Qur’an and the sunnah) and Islam as represented by later Muslim generations—both in theory and practice. This is what we call the scientific approach. We are living in the age of the media. Before the advent of the modern media there were large numbers of people in the world who knew nothing of Islam. With the invention of the printing press and now the electronic media it is difficult to find today a single person who is unaware of it. But there is a clear-cut difference. In previous ages it happened that wherever Islam spread people were so impressed with it that most of them accepted it as their religion. That is why today we find more than one billion Muslims throughout the world. Strangely enough the present day publicity given to Islam has produced only a negative effect. People are now generally allergic to Islam rather than being interested in it. In previous centuries when Islam was introduced, people used to say: Yes, “Mr. Islam welcome to you!” Now when Islam is presented to them they say: “No thank you.” Why is there this difference? The answer is very simple. In previous centuries Islam was introduced to the people of the world through its scriptures, as it is—without the slightest change in its original message. Whereas in modern times, Islam is being introduced through the negative practices of certain Muslims as reported by the media. There is a further and more severe problem that of selective reporting. According to their own criteria the media is interested only in ‘hot’ news, although so much ‘soft’ news is available about the Muslim people. Because of their ingrained professionalism,they do not allow this ‘soft’ news to find its way into their columns of their broadcasts. Islam is the religion of nature. If it were to be presented in its original form, people would turn to it quite naturally. For example, when a recently converted American by the name of Gary Miller was asked why he had converted to Islam, he replied: “I didn’t convert to Islam I have rather reverted to my original religion.” Unfortunately, a section of Muslims is engaged in violent and aggressive activities, wrongfully indeed, in the name of Islam. It is such news as, through the media, has a great impact upon the general public and creates serious misunderstandings. People have come to take Islam as a militant religion. Since modern man is in search of peace, he finds no appeal in a religion which, as presented by the media, is one of hatre <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/search-for-truth-111210053651-phpapp02-thumbnail.jpg?width=120&height=120&fit=bounds" /> The theme of this book is evident from its title. Its purpose is to present Islam as it is, drawing on its original sources rather than judging it by the later day interpretations and commentaries or the practices of present day Muslims in different parts of the world. A distinction is made between Islam as presented by the Prophet Muhammad, may peace be upon him, and his Companions (information about which is available to us in the Qur’an and the sunnah) and Islam as represented by later Muslim generations—both in theory and practice. This is what we call the scientific approach. We are living in the age of the media. Before the advent of the modern media there were large numbers of people in the world who knew nothing of Islam. With the invention of the printing press and now the electronic media it is difficult to find today a single person who is unaware of it. But there is a clear-cut difference. In previous ages it happened that wherever Islam spread people were so impressed with it that most of them accepted it as their religion. That is why today we find more than one billion Muslims throughout the world. Strangely enough the present day publicity given to Islam has produced only a negative effect. People are now generally allergic to Islam rather than being interested in it. In previous centuries when Islam was introduced, people used to say: Yes, “Mr. Islam welcome to you!” Now when Islam is presented to them they say: “No thank you.” Why is there this difference? The answer is very simple. In previous centuries Islam was introduced to the people of the world through its scriptures, as it is—without the slightest change in its original message. Whereas in modern times, Islam is being introduced through the negative practices of certain Muslims as reported by the media. There is a further and more severe problem that of selective reporting. According to their own criteria the media is interested only in ‘hot’ news, although so much ‘soft’ news is available about the Muslim people. Because of their ingrained professionalism,they do not allow this ‘soft’ news to find its way into their columns of their broadcasts. Islam is the religion of nature. If it were to be presented in its original form, people would turn to it quite naturally. For example, when a recently converted American by the name of Gary Miller was asked why he had converted to Islam, he replied: “I didn’t convert to Islam I have rather reverted to my original religion.” Unfortunately, a section of Muslims is engaged in violent and aggressive activities, wrongfully indeed, in the name of Islam. It is such news as, through the media, has a great impact upon the general public and creates serious misunderstandings. People have come to take Islam as a militant religion. Since modern man is in search of peace, he finds no appeal in a religion which, as presented by the media, is one of hatre

Search For Truth from Dabeer Nastar

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0 Introducing Islam /slideshow/introducing-islam/10540238 introducing-islam-111210013241-phpapp01
For some time now there has been a need for an introduction to Islam, presented in simple and concise language, which might provide children with fundamental religious instruction and also be useful to adults who want to understand the teachings of Islam. By the grace of God a book of this nature has now been compiled. It consists of five parts, the names of which are as follows: The Way to Find God, The Teachings of Islam, The Good Life, The Garden of Paradise and The Fire of Hell.]]>
For some time now there has been a need for an introduction to Islam, presented in simple and concise language, which might provide children with fundamental religious instruction and also be useful to adults who want to understand the teachings of Islam. By the grace of God a book of this nature has now been compiled. It consists of five parts, the names of which are as follows: The Way to Find God, The Teachings of Islam, The Good Life, The Garden of Paradise and The Fire of Hell.]]> Sat, 10 Dec 2011 01:32:38 GMT /slideshow/introducing-islam/10540238 dabeer2012@slideshare.net(dabeer2012) Introducing Islam dabeer2012 For some time now there has been a need for an introduction to Islam, presented in simple and concise language, which might provide children with fundamental religious instruction and also be useful to adults who want to understand the teachings of Islam. By the grace of God a book of this nature has now been compiled. It consists of five parts, the names of which are as follows: The Way to Find God, The Teachings of Islam, The Good Life, The Garden of Paradise and The Fire of Hell. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/introducing-islam-111210013241-phpapp01-thumbnail.jpg?width=120&height=120&fit=bounds" /> For some time now there has been a need for an introduction to Islam, presented in simple and concise language, which might provide children with fundamental religious instruction and also be useful to adults who want to understand the teachings of Islam. By the grace of God a book of this nature has now been compiled. It consists of five parts, the names of which are as follows: The Way to Find God, The Teachings of Islam, The Good Life, The Garden of Paradise and The Fire of Hell.

Introducing Islam from Dabeer Nastar

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0 Muhammad : A Prophet For All Humanity /slideshow/muhammad-aprophetforallhumanity/10530628 muhammad-a-prophet-for-all-humanity-111209065014-phpapp02
In making the Prophet Muhammad the greatest figure, and consequently one of the most resplendent landmarks in human history, God has bestowed his greatest favour on mankind. Whoever seeks guidance cannot fail to see him, for he stands out like a tower, a mountain on the horizon, radiating light like a beacon, beckoning all to the true path. It is inevitable that the seekers of truth will be drawn up to the magnificent pinnacle on which he stands.]]>
In making the Prophet Muhammad the greatest figure, and consequently one of the most resplendent landmarks in human history, God has bestowed his greatest favour on mankind. Whoever seeks guidance cannot fail to see him, for he stands out like a tower, a mountain on the horizon, radiating light like a beacon, beckoning all to the true path. It is inevitable that the seekers of truth will be drawn up to the magnificent pinnacle on which he stands.]]> Fri, 09 Dec 2011 06:50:13 GMT /slideshow/muhammad-aprophetforallhumanity/10530628 dabeer2012@slideshare.net(dabeer2012) Muhammad : A Prophet For All Humanity dabeer2012 In making the Prophet Muhammad the greatest figure, and consequently one of the most resplendent landmarks in human history, God has bestowed his greatest favour on mankind. Whoever seeks guidance cannot fail to see him, for he stands out like a tower, a mountain on the horizon, radiating light like a beacon, beckoning all to the true path. It is inevitable that the seekers of truth will be drawn up to the magnificent pinnacle on which he stands. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/muhammad-a-prophet-for-all-humanity-111209065014-phpapp02-thumbnail.jpg?width=120&height=120&fit=bounds" /> In making the Prophet Muhammad the greatest figure, and consequently one of the most resplendent landmarks in human history, God has bestowed his greatest favour on mankind. Whoever seeks guidance cannot fail to see him, for he stands out like a tower, a mountain on the horizon, radiating light like a beacon, beckoning all to the true path. It is inevitable that the seekers of truth will be drawn up to the magnificent pinnacle on which he stands.

Muhammad : A Prophet For All Humanity from Dabeer Nastar

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0 The Creation Plan of God /slideshow/the-creationplanofgod-10530523/10530523 the-creation-plan-of-god-111209064315-phpapp01
God Oriented life,The path to paradise,The purpose of life,After death,Final destination,What is life,who am i ?,The purpose of life,The message of god,The message of quran,The truth of life,]]>
God Oriented life,The path to paradise,The purpose of life,After death,Final destination,What is life,who am i ?,The purpose of life,The message of god,The message of quran,The truth of life,]]> Fri, 09 Dec 2011 06:43:14 GMT /slideshow/the-creationplanofgod-10530523/10530523 dabeer2012@slideshare.net(dabeer2012) The Creation Plan of God dabeer2012 God Oriented life,The path to paradise,The purpose of life,After death,Final destination,What is life,who am i ?,The purpose of life,The message of god,The message of quran,The truth of life, <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/the-creation-plan-of-god-111209064315-phpapp01-thumbnail.jpg?width=120&height=120&fit=bounds" /> God Oriented life,The path to paradise,The purpose of life,After death,Final destination,What is life,who am i ?,The purpose of life,The message of god,The message of quran,The truth of life,

The Creation Plan of God from Dabeer Nastar

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0 The Reality of Life /slideshow/reality-of-life-f/10530182 realityoflife-f-111209062110-phpapp02
The Creation Plan of God,What is Paradise?,Life After Death,What is the Afterworld?,God Oriented Life.]]>
The Creation Plan of God,What is Paradise?,Life After Death,What is the Afterworld?,God Oriented Life.]]> Fri, 09 Dec 2011 06:21:08 GMT /slideshow/reality-of-life-f/10530182 dabeer2012@slideshare.net(dabeer2012) The Reality of Life dabeer2012 The Creation Plan of God,What is Paradise?,Life After Death,What is the Afterworld?,God Oriented Life. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/realityoflife-f-111209062110-phpapp02-thumbnail.jpg?width=120&height=120&fit=bounds" /> The Creation Plan of God,What is Paradise?,Life After Death,What is the Afterworld?,God Oriented Life.

The Reality of Life from Dabeer Nastar

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0 Quran english-translation /slideshow/quran-englishtranslation/10530004 quran-english-translation-111209060734-phpapp02
THE QURAN, a book which brings glad tidings to mankind along with divine admonition, stresses the importance of man's discovery of truth on both spiritual and intellectual planes. Every book has its objective and the objective of the Quran is to make man aware of the Creation plan of God. That is, to tell man why God created this world; what the purpose is of settling man on earth; what is required from man in his pre-death life span, and what he is going to confront after death. The purpose of the Quran is to make man aware of this reality, thus serving to guide man on his entire journey through life into the after-life. The main themes of the Quran are enlightenment, closeness to God, peace and spirituality. The Quran uses several terms, tawassum, tadabbur, and tafakkur, which indicate the learning of lessons through reflection, thinking and contemplation on the signs of God scattered across the world. The present translation of the Quran has been done keeping in mind these very themes.]]>
THE QURAN, a book which brings glad tidings to mankind along with divine admonition, stresses the importance of man's discovery of truth on both spiritual and intellectual planes. Every book has its objective and the objective of the Quran is to make man aware of the Creation plan of God. That is, to tell man why God created this world; what the purpose is of settling man on earth; what is required from man in his pre-death life span, and what he is going to confront after death. The purpose of the Quran is to make man aware of this reality, thus serving to guide man on his entire journey through life into the after-life. The main themes of the Quran are enlightenment, closeness to God, peace and spirituality. The Quran uses several terms, tawassum, tadabbur, and tafakkur, which indicate the learning of lessons through reflection, thinking and contemplation on the signs of God scattered across the world. The present translation of the Quran has been done keeping in mind these very themes.]]> Fri, 09 Dec 2011 06:07:32 GMT /slideshow/quran-englishtranslation/10530004 dabeer2012@slideshare.net(dabeer2012) Quran english-translation dabeer2012 THE QURAN, a book which brings glad tidings to mankind along with divine admonition, stresses the importance of man's discovery of truth on both spiritual and intellectual planes. Every book has its objective and the objective of the Quran is to make man aware of the Creation plan of God. That is, to tell man why God created this world; what the purpose is of settling man on earth; what is required from man in his pre-death life span, and what he is going to confront after death. The purpose of the Quran is to make man aware of this reality, thus serving to guide man on his entire journey through life into the after-life. The main themes of the Quran are enlightenment, closeness to God, peace and spirituality. The Quran uses several terms, tawassum, tadabbur, and tafakkur, which indicate the learning of lessons through reflection, thinking and contemplation on the signs of God scattered across the world. The present translation of the Quran has been done keeping in mind these very themes. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/quran-english-translation-111209060734-phpapp02-thumbnail.jpg?width=120&height=120&fit=bounds" /> THE QURAN, a book which brings glad tidings to mankind along with divine admonition, stresses the importance of man's discovery of truth on both spiritual and intellectual planes. Every book has its objective and the objective of the Quran is to make man aware of the Creation plan of God. That is, to tell man why God created this world; what the purpose is of settling man on earth; what is required from man in his pre-death life span, and what he is going to confront after death. The purpose of the Quran is to make man aware of this reality, thus serving to guide man on his entire journey through life into the after-life. The main themes of the Quran are enlightenment, closeness to God, peace and spirituality. The Quran uses several terms, tawassum, tadabbur, and tafakkur, which indicate the learning of lessons through reflection, thinking and contemplation on the signs of God scattered across the world. The present translation of the Quran has been done keeping in mind these very themes.

Quran english-translation from Dabeer Nastar

]]> 1330 8 https://cdn.slidesharecdn.com/ss_thumbnails/quran-english-translation-111209060734-phpapp02-thumbnail.jpg?width=120&height=120&fit=bounds document White http://activitystrea.ms/schema/1.0/post

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0 https://public.slidesharecdn.com/v2/images/profile-picture.png www.cpsglobal.org https://cdn.slidesharecdn.com/ss_thumbnails/english-quran-translation-130128121759-phpapp01-thumbnail.jpg?width=320&height=320&fit=bounds slideshow/the-quran-16222486/16222486 The Quran https://cdn.slidesharecdn.com/ss_thumbnails/the-qurananabidingwonder-130128115630-phpapp02-thumbnail.jpg?width=320&height=320&fit=bounds slideshow/the-quran-anabidingwonder/16222190 The Quran : An Abiding... https://cdn.slidesharecdn.com/ss_thumbnails/a-treasury-of-the-quran-cps-130128114800-phpapp01-thumbnail.jpg?width=320&height=320&fit=bounds slideshow/a-treasury-of-the-quran/16222057 A Treasury Of The Quran