ºÝºÝߣshows by User: pard57 / http://www.slideshare.net/images/logo.gif ºÝºÝߣshows by User: pard57 / Sun, 12 Apr 2020 03:22:38 GMT ºÝºÝߣShare feed for ºÝºÝߣshows by User: pard57 Ignorance and Covetousness /slideshow/ignorance-and-covetousness/231830180 ignoranceandcovetousness-200412032238
Ignorance is the spring of misery. Through ignorance one suffers afflictions and incurs great danger. Ignorance has its origin in covetousness. As covetousness grows, ignorance also grows. Ignorance exists there where covetousness exists. Current COVID virus is a direct attack on the vital Link necessary for transfer of Energy to Form. Our willful engagement in the Greed-Deceit group of negative attributes at Shanks has given birth to this virus. Life is going to be different post Corona. It is a message to the entire world that we must limit performance of our activity which is based on the Greed-Deceit group of negative attributes. Disclaimer: This is the opinion of the writer. All are welcome to make further studies in this direction. ]]>

Ignorance is the spring of misery. Through ignorance one suffers afflictions and incurs great danger. Ignorance has its origin in covetousness. As covetousness grows, ignorance also grows. Ignorance exists there where covetousness exists. Current COVID virus is a direct attack on the vital Link necessary for transfer of Energy to Form. Our willful engagement in the Greed-Deceit group of negative attributes at Shanks has given birth to this virus. Life is going to be different post Corona. It is a message to the entire world that we must limit performance of our activity which is based on the Greed-Deceit group of negative attributes. Disclaimer: This is the opinion of the writer. All are welcome to make further studies in this direction. ]]>
Sun, 12 Apr 2020 03:22:38 GMT /slideshow/ignorance-and-covetousness/231830180 pard57@slideshare.net(pard57) Ignorance and Covetousness pard57 Ignorance is the spring of misery. Through ignorance one suffers afflictions and incurs great danger. Ignorance has its origin in covetousness. As covetousness grows, ignorance also grows. Ignorance exists there where covetousness exists. Current COVID virus is a direct attack on the vital Link necessary for transfer of Energy to Form. Our willful engagement in the Greed-Deceit group of negative attributes at Shanks has given birth to this virus. Life is going to be different post Corona. It is a message to the entire world that we must limit performance of our activity which is based on the Greed-Deceit group of negative attributes. Disclaimer: This is the opinion of the writer. All are welcome to make further studies in this direction. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/ignoranceandcovetousness-200412032238-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> Ignorance is the spring of misery. Through ignorance one suffers afflictions and incurs great danger. Ignorance has its origin in covetousness. As covetousness grows, ignorance also grows. Ignorance exists there where covetousness exists. Current COVID virus is a direct attack on the vital Link necessary for transfer of Energy to Form. Our willful engagement in the Greed-Deceit group of negative attributes at Shanks has given birth to this virus. Life is going to be different post Corona. It is a message to the entire world that we must limit performance of our activity which is based on the Greed-Deceit group of negative attributes. Disclaimer: This is the opinion of the writer. All are welcome to make further studies in this direction.
Ignorance and Covetousness from Pardeep Sehgal
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Women (p3 r 2) lord rama-narada /slideshow/women-p3-r-2-lord-ramanarada/160522716 womenp3r-2lordvishnu-narada-190803033914
Brother, there are three evils most formidable of all: lust, anger and greed. The weapons of greed are desire and hypocrisy, of lust naught but woman; while anger’s weapon is harsh speech: so declare the great sages after deep thought. Woman is God's wonderful creation but to lust after her is not desirable.]]>

Brother, there are three evils most formidable of all: lust, anger and greed. The weapons of greed are desire and hypocrisy, of lust naught but woman; while anger’s weapon is harsh speech: so declare the great sages after deep thought. Woman is God's wonderful creation but to lust after her is not desirable.]]>
Sat, 03 Aug 2019 03:39:13 GMT /slideshow/women-p3-r-2-lord-ramanarada/160522716 pard57@slideshare.net(pard57) Women (p3 r 2) lord rama-narada pard57 Brother, there are three evils most formidable of all: lust, anger and greed. The weapons of greed are desire and hypocrisy, of lust naught but woman; while anger’s weapon is harsh speech: so declare the great sages after deep thought. Woman is God's wonderful creation but to lust after her is not desirable. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/womenp3r-2lordvishnu-narada-190803033914-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> Brother, there are three evils most formidable of all: lust, anger and greed. The weapons of greed are desire and hypocrisy, of lust naught but woman; while anger’s weapon is harsh speech: so declare the great sages after deep thought. Woman is God&#39;s wonderful creation but to lust after her is not desirable.
Women (p3 r 2) lord rama-narada from Pardeep Sehgal
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Women (p3 r 1) ansuya-sita /slideshow/women-p3-r-1-ansuyasita/160486127 womenp3r-1ansuya-sita-190803010101
Ansuya to Sita on Wifely Virtues from the Epic 'Ramayana' by Tulsi Das Ji. • The woman who deceives her husband and loves a paramour is cast for a hundred cycles into the worst hell known as Raurava. Who is as depraved as the woman who for the sake of a moment’s pleasure reckons not the torment that shall endure for a thousand million births? ]]>

Ansuya to Sita on Wifely Virtues from the Epic 'Ramayana' by Tulsi Das Ji. • The woman who deceives her husband and loves a paramour is cast for a hundred cycles into the worst hell known as Raurava. Who is as depraved as the woman who for the sake of a moment’s pleasure reckons not the torment that shall endure for a thousand million births? ]]>
Sat, 03 Aug 2019 01:01:01 GMT /slideshow/women-p3-r-1-ansuyasita/160486127 pard57@slideshare.net(pard57) Women (p3 r 1) ansuya-sita pard57 Ansuya to Sita on Wifely Virtues from the Epic 'Ramayana' by Tulsi Das Ji. • The woman who deceives her husband and loves a paramour is cast for a hundred cycles into the worst hell known as Raurava. Who is as depraved as the woman who for the sake of a moment’s pleasure reckons not the torment that shall endure for a thousand million births? <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/womenp3r-1ansuya-sita-190803010101-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> Ansuya to Sita on Wifely Virtues from the Epic &#39;Ramayana&#39; by Tulsi Das Ji. • The woman who deceives her husband and loves a paramour is cast for a hundred cycles into the worst hell known as Raurava. Who is as depraved as the woman who for the sake of a moment’s pleasure reckons not the torment that shall endure for a thousand million births?
Women (p3 r 1) ansuya-sita from Pardeep Sehgal
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Women (p2 mb 1) mahadev-uma /slideshow/women-p2-mb-1-mahadevuma/160070106 womenp2mb-1mahadev-uma-190802011719
Lord Mahadev - Uma discourse on Women's Duties from the Epic 'Mahabharata'. Uma concludes: 'Maheshwara, I do not desire Heaven itself if thou art not satisfied with me'.]]>

Lord Mahadev - Uma discourse on Women's Duties from the Epic 'Mahabharata'. Uma concludes: 'Maheshwara, I do not desire Heaven itself if thou art not satisfied with me'.]]>
Fri, 02 Aug 2019 01:17:19 GMT /slideshow/women-p2-mb-1-mahadevuma/160070106 pard57@slideshare.net(pard57) Women (p2 mb 1) mahadev-uma pard57 Lord Mahadev - Uma discourse on Women's Duties from the Epic 'Mahabharata'. Uma concludes: 'Maheshwara, I do not desire Heaven itself if thou art not satisfied with me'. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/womenp2mb-1mahadev-uma-190802011719-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> Lord Mahadev - Uma discourse on Women&#39;s Duties from the Epic &#39;Mahabharata&#39;. Uma concludes: &#39;Maheshwara, I do not desire Heaven itself if thou art not satisfied with me&#39;.
Women (p2 mb 1) mahadev-uma from Pardeep Sehgal
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Women (p1 mb 2) sumana-sandili /slideshow/women-p1-mb-2-sumanasandili/160065757 womenp1mb-2sumana-sandili-190802010640
A discourse on the excellent behaviour of good and chaste women and their power in the three worlds as revealed in the Epic 'Mahabharata'.]]>

A discourse on the excellent behaviour of good and chaste women and their power in the three worlds as revealed in the Epic 'Mahabharata'.]]>
Fri, 02 Aug 2019 01:06:40 GMT /slideshow/women-p1-mb-2-sumanasandili/160065757 pard57@slideshare.net(pard57) Women (p1 mb 2) sumana-sandili pard57 A discourse on the excellent behaviour of good and chaste women and their power in the three worlds as revealed in the Epic 'Mahabharata'. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/womenp1mb-2sumana-sandili-190802010640-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> A discourse on the excellent behaviour of good and chaste women and their power in the three worlds as revealed in the Epic &#39;Mahabharata&#39;.
Women (p1 mb 2) sumana-sandili from Pardeep Sehgal
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Women (p2 mb 2) husband-wife dharma /pard57/women-p2-mb-2-husbandwife-dharma womenp2mb-2husband-wifedharma-190801025319
No man even in anger, should do anything that is disagreeable to his wife, seeing that happiness, joy and virtue, - everything depends on the wife. A wonderful discourse from the Epic 'Mahabharata'.]]>

No man even in anger, should do anything that is disagreeable to his wife, seeing that happiness, joy and virtue, - everything depends on the wife. A wonderful discourse from the Epic 'Mahabharata'.]]>
Thu, 01 Aug 2019 02:53:19 GMT /pard57/women-p2-mb-2-husbandwife-dharma pard57@slideshare.net(pard57) Women (p2 mb 2) husband-wife dharma pard57 No man even in anger, should do anything that is disagreeable to his wife, seeing that happiness, joy and virtue, - everything depends on the wife. A wonderful discourse from the Epic 'Mahabharata'. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/womenp2mb-2husband-wifedharma-190801025319-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> No man even in anger, should do anything that is disagreeable to his wife, seeing that happiness, joy and virtue, - everything depends on the wife. A wonderful discourse from the Epic &#39;Mahabharata&#39;.
Women (p2 mb 2) husband-wife dharma from Pardeep Sehgal
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Women (p1 mb 3) women-no fault /slideshow/women-p1-mb-3-womenno-fault-159597352/159597352 womenp1mb-3women-nofault-190801024441
Due to their natural disposition women cannot be regarded as offenders. It is the men who should be stained with guilt of any wrongdoing to women. A wonderful discourse from the Epic 'Mahabharata'.]]>

Due to their natural disposition women cannot be regarded as offenders. It is the men who should be stained with guilt of any wrongdoing to women. A wonderful discourse from the Epic 'Mahabharata'.]]>
Thu, 01 Aug 2019 02:44:41 GMT /slideshow/women-p1-mb-3-womenno-fault-159597352/159597352 pard57@slideshare.net(pard57) Women (p1 mb 3) women-no fault pard57 Due to their natural disposition women cannot be regarded as offenders. It is the men who should be stained with guilt of any wrongdoing to women. A wonderful discourse from the Epic 'Mahabharata'. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/womenp1mb-3women-nofault-190801024441-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> Due to their natural disposition women cannot be regarded as offenders. It is the men who should be stained with guilt of any wrongdoing to women. A wonderful discourse from the Epic &#39;Mahabharata&#39;.
Women (p1 mb 3) women-no fault from Pardeep Sehgal
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Women (p1 mb 1) narada-panchachuda /slideshow/women-p1-mb-1-naradapanchachuda/159592536 womenp1mb-1narada-panchachuda-190801023313
Read carefully how women were tricked by 'gods' through Brahma. This from the Epic 'Mahabharata'.]]>

Read carefully how women were tricked by 'gods' through Brahma. This from the Epic 'Mahabharata'.]]>
Thu, 01 Aug 2019 02:33:13 GMT /slideshow/women-p1-mb-1-naradapanchachuda/159592536 pard57@slideshare.net(pard57) Women (p1 mb 1) narada-panchachuda pard57 Read carefully how women were tricked by 'gods' through Brahma. This from the Epic 'Mahabharata'. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/womenp1mb-1narada-panchachuda-190801023313-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> Read carefully how women were tricked by &#39;gods&#39; through Brahma. This from the Epic &#39;Mahabharata&#39;.
Women (p1 mb 1) narada-panchachuda from Pardeep Sehgal
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Celibacy 4 - Right Company and Firm Decision /pard57/celibacy-4-right-company-and-firm-decision celibacy4-rightcompanyandfirmdecision-161016021322
The sexual impulse has been there for countless lives, and you never know when it will rise again. Therefore, it is important to remain in the right company. If you go out of right company, because of the existing impulse, sexuality will start to sprout all over again. What is nischaya (determined decision)? Nischaya means, no matter how powerful an army of worldly difficulties arises with attacks, you would not back off. What is nischaya? It is to stop all other thoughts and come onto only one thought. If you make a firm decision, all the evidences will come together and make it happen. If your decision is not firm then the evidences will not come together and your goal will not be accomplished. ]]>

The sexual impulse has been there for countless lives, and you never know when it will rise again. Therefore, it is important to remain in the right company. If you go out of right company, because of the existing impulse, sexuality will start to sprout all over again. What is nischaya (determined decision)? Nischaya means, no matter how powerful an army of worldly difficulties arises with attacks, you would not back off. What is nischaya? It is to stop all other thoughts and come onto only one thought. If you make a firm decision, all the evidences will come together and make it happen. If your decision is not firm then the evidences will not come together and your goal will not be accomplished. ]]>
Sun, 16 Oct 2016 02:13:22 GMT /pard57/celibacy-4-right-company-and-firm-decision pard57@slideshare.net(pard57) Celibacy 4 - Right Company and Firm Decision pard57 The sexual impulse has been there for countless lives, and you never know when it will rise again. Therefore, it is important to remain in the right company. If you go out of right company, because of the existing impulse, sexuality will start to sprout all over again. What is nischaya (determined decision)? Nischaya means, no matter how powerful an army of worldly difficulties arises with attacks, you would not back off. What is nischaya? It is to stop all other thoughts and come onto only one thought. If you make a firm decision, all the evidences will come together and make it happen. If your decision is not firm then the evidences will not come together and your goal will not be accomplished. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/celibacy4-rightcompanyandfirmdecision-161016021322-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> The sexual impulse has been there for countless lives, and you never know when it will rise again. Therefore, it is important to remain in the right company. If you go out of right company, because of the existing impulse, sexuality will start to sprout all over again. What is nischaya (determined decision)? Nischaya means, no matter how powerful an army of worldly difficulties arises with attacks, you would not back off. What is nischaya? It is to stop all other thoughts and come onto only one thought. If you make a firm decision, all the evidences will come together and make it happen. If your decision is not firm then the evidences will not come together and your goal will not be accomplished.
Celibacy 4 - Right Company and Firm Decision from Pardeep Sehgal
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Celibacy 3 - Importance of Brahamacharya /slideshow/celibacy-3-importance-of-brahamacharya/66239226 celibacy3-importanceofbrahamacharya-160921024313
True understanding is one that produces results. All other understanding is unfruitful. Mind, intellect, chit and ego should remain in brahmacharya. And if mind, intellect, chit and ego turn towards brahmacharya, then the external sexuality will shed off automatically. The illusion of sex is such that it will sink all, even the one who thinks that he has no attachment to anything in the world. This illusion of sex has sunk great sages and masters from tremendous spiritual heights. ]]>

True understanding is one that produces results. All other understanding is unfruitful. Mind, intellect, chit and ego should remain in brahmacharya. And if mind, intellect, chit and ego turn towards brahmacharya, then the external sexuality will shed off automatically. The illusion of sex is such that it will sink all, even the one who thinks that he has no attachment to anything in the world. This illusion of sex has sunk great sages and masters from tremendous spiritual heights. ]]>
Wed, 21 Sep 2016 02:43:12 GMT /slideshow/celibacy-3-importance-of-brahamacharya/66239226 pard57@slideshare.net(pard57) Celibacy 3 - Importance of Brahamacharya pard57 True understanding is one that produces results. All other understanding is unfruitful. Mind, intellect, chit and ego should remain in brahmacharya. And if mind, intellect, chit and ego turn towards brahmacharya, then the external sexuality will shed off automatically. The illusion of sex is such that it will sink all, even the one who thinks that he has no attachment to anything in the world. This illusion of sex has sunk great sages and masters from tremendous spiritual heights. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/celibacy3-importanceofbrahamacharya-160921024313-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> True understanding is one that produces results. All other understanding is unfruitful. Mind, intellect, chit and ego should remain in brahmacharya. And if mind, intellect, chit and ego turn towards brahmacharya, then the external sexuality will shed off automatically. The illusion of sex is such that it will sink all, even the one who thinks that he has no attachment to anything in the world. This illusion of sex has sunk great sages and masters from tremendous spiritual heights.
Celibacy 3 - Importance of Brahamacharya from Pardeep Sehgal
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Celibacy 2 - Means of Attaining Brahamacharya /slideshow/celibacy-2-means-of-attaining-brahamacharya/65803287 celibacy2-meansofattainingbrahamacharya-160908021216
In sexuality, the more a person enjoys it, the more he has a burning desire for it. By not getting involved in the sexual act, one may become uneasy and unsettled for a month or two. But it is not possible for a person enjoying sex to get rid of the desire for it. In case of excessive intake of ice cream the vomiting is the inhibitor and the act was from outside. But in case of sex the motivation for act is from within. Sex is in the mind and it derives its power from Ignorance (Illusion, Maya) whose charge does not diminish. Repeated indulgence in sex does not appease one’s hunger for its enjoyment. The research of the scriptures done by people in our country, has led to the discovery that the path of brahmacharya is the best inhibitor to control the desire of sex pleasure. ]]>

In sexuality, the more a person enjoys it, the more he has a burning desire for it. By not getting involved in the sexual act, one may become uneasy and unsettled for a month or two. But it is not possible for a person enjoying sex to get rid of the desire for it. In case of excessive intake of ice cream the vomiting is the inhibitor and the act was from outside. But in case of sex the motivation for act is from within. Sex is in the mind and it derives its power from Ignorance (Illusion, Maya) whose charge does not diminish. Repeated indulgence in sex does not appease one’s hunger for its enjoyment. The research of the scriptures done by people in our country, has led to the discovery that the path of brahmacharya is the best inhibitor to control the desire of sex pleasure. ]]>
Thu, 08 Sep 2016 02:12:16 GMT /slideshow/celibacy-2-means-of-attaining-brahamacharya/65803287 pard57@slideshare.net(pard57) Celibacy 2 - Means of Attaining Brahamacharya pard57 In sexuality, the more a person enjoys it, the more he has a burning desire for it. By not getting involved in the sexual act, one may become uneasy and unsettled for a month or two. But it is not possible for a person enjoying sex to get rid of the desire for it. In case of excessive intake of ice cream the vomiting is the inhibitor and the act was from outside. But in case of sex the motivation for act is from within. Sex is in the mind and it derives its power from Ignorance (Illusion, Maya) whose charge does not diminish. Repeated indulgence in sex does not appease one’s hunger for its enjoyment. The research of the scriptures done by people in our country, has led to the discovery that the path of brahmacharya is the best inhibitor to control the desire of sex pleasure. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/celibacy2-meansofattainingbrahamacharya-160908021216-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> In sexuality, the more a person enjoys it, the more he has a burning desire for it. By not getting involved in the sexual act, one may become uneasy and unsettled for a month or two. But it is not possible for a person enjoying sex to get rid of the desire for it. In case of excessive intake of ice cream the vomiting is the inhibitor and the act was from outside. But in case of sex the motivation for act is from within. Sex is in the mind and it derives its power from Ignorance (Illusion, Maya) whose charge does not diminish. Repeated indulgence in sex does not appease one’s hunger for its enjoyment. The research of the scriptures done by people in our country, has led to the discovery that the path of brahmacharya is the best inhibitor to control the desire of sex pleasure.
Celibacy 2 - Means of Attaining Brahamacharya from Pardeep Sehgal
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Celibacy 1 - The Detailed Analysis of Sexuality /slideshow/celibacy-1-the-detailed-analysis-of-sexuality/65719072 celibacy1-thedetailedanalysisofsexuality-160906021722
Brahmacharya means control of the Veerya. The vital force or Veerya is preserved only by one who is established in the practice of Brahmacharya. The vital fluid or semen is lost and wasted during sexual indulgence. From food comes juice or chyle; from chyle comes blood and flesh; from flesh comes fat; from fat comes bones; from bones come marrow. Lastly, from marrow comes semen. The Veerya comes out of the very marrow concealed in the bones. It is found in a subtle state in all the cells of the body. Mark here how precious the semen is! It is the last essence of food. It is the essence of essences. In Yoga Shastra it is stated: "The falling of semen brings death; the preservation of it gives life." 'The nemesis of reproduction is death. The sexual act is essentially katabolic (or a movement towards death) in the male, and in parturition of the offspring it is katabolic for the female.' "The future is for the nations who are chaste". Tom Mann ]]>

Brahmacharya means control of the Veerya. The vital force or Veerya is preserved only by one who is established in the practice of Brahmacharya. The vital fluid or semen is lost and wasted during sexual indulgence. From food comes juice or chyle; from chyle comes blood and flesh; from flesh comes fat; from fat comes bones; from bones come marrow. Lastly, from marrow comes semen. The Veerya comes out of the very marrow concealed in the bones. It is found in a subtle state in all the cells of the body. Mark here how precious the semen is! It is the last essence of food. It is the essence of essences. In Yoga Shastra it is stated: "The falling of semen brings death; the preservation of it gives life." 'The nemesis of reproduction is death. The sexual act is essentially katabolic (or a movement towards death) in the male, and in parturition of the offspring it is katabolic for the female.' "The future is for the nations who are chaste". Tom Mann ]]>
Tue, 06 Sep 2016 02:17:22 GMT /slideshow/celibacy-1-the-detailed-analysis-of-sexuality/65719072 pard57@slideshare.net(pard57) Celibacy 1 - The Detailed Analysis of Sexuality pard57 Brahmacharya means control of the Veerya. The vital force or Veerya is preserved only by one who is established in the practice of Brahmacharya. The vital fluid or semen is lost and wasted during sexual indulgence. From food comes juice or chyle; from chyle comes blood and flesh; from flesh comes fat; from fat comes bones; from bones come marrow. Lastly, from marrow comes semen. The Veerya comes out of the very marrow concealed in the bones. It is found in a subtle state in all the cells of the body. Mark here how precious the semen is! It is the last essence of food. It is the essence of essences. In Yoga Shastra it is stated: "The falling of semen brings death; the preservation of it gives life." 'The nemesis of reproduction is death. The sexual act is essentially katabolic (or a movement towards death) in the male, and in parturition of the offspring it is katabolic for the female.' "The future is for the nations who are chaste". Tom Mann <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/celibacy1-thedetailedanalysisofsexuality-160906021722-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> Brahmacharya means control of the Veerya. The vital force or Veerya is preserved only by one who is established in the practice of Brahmacharya. The vital fluid or semen is lost and wasted during sexual indulgence. From food comes juice or chyle; from chyle comes blood and flesh; from flesh comes fat; from fat comes bones; from bones come marrow. Lastly, from marrow comes semen. The Veerya comes out of the very marrow concealed in the bones. It is found in a subtle state in all the cells of the body. Mark here how precious the semen is! It is the last essence of food. It is the essence of essences. In Yoga Shastra it is stated: &quot;The falling of semen brings death; the preservation of it gives life.&quot; &#39;The nemesis of reproduction is death. The sexual act is essentially katabolic (or a movement towards death) in the male, and in parturition of the offspring it is katabolic for the female.&#39; &quot;The future is for the nations who are chaste&quot;. Tom Mann
Celibacy 1 - The Detailed Analysis of Sexuality from Pardeep Sehgal
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ADS8 - On the Accomplishment of Wisdom /slideshow/ads8-on-the-accomplishment-of-wisdom/63859933 ads8-ontheaccomplishmentofwisdom-160709004113
Listen! Rama, I am now telling you the secret of accomplishment. Of all the requisites for wisdom, Divine Grace is the most important. He who has entirely surrendered himself to the Goddess (Pure Consciousness by devotion through a true Guru) is sure to gain wisdom readily. Rama! This is the best of all the methods. This method does not require other aids to reinforce its efficiency, as other methods do for accomplishing the end. This is hard for those whose minds are directed outward; and it is easy, sure and quick for devotees engrossed in the Goddess of the Self to the exclusion of all else. ]]>

Listen! Rama, I am now telling you the secret of accomplishment. Of all the requisites for wisdom, Divine Grace is the most important. He who has entirely surrendered himself to the Goddess (Pure Consciousness by devotion through a true Guru) is sure to gain wisdom readily. Rama! This is the best of all the methods. This method does not require other aids to reinforce its efficiency, as other methods do for accomplishing the end. This is hard for those whose minds are directed outward; and it is easy, sure and quick for devotees engrossed in the Goddess of the Self to the exclusion of all else. ]]>
Sat, 09 Jul 2016 00:41:13 GMT /slideshow/ads8-on-the-accomplishment-of-wisdom/63859933 pard57@slideshare.net(pard57) ADS8 - On the Accomplishment of Wisdom pard57 Listen! Rama, I am now telling you the secret of accomplishment. Of all the requisites for wisdom, Divine Grace is the most important. He who has entirely surrendered himself to the Goddess (Pure Consciousness by devotion through a true Guru) is sure to gain wisdom readily. Rama! This is the best of all the methods. This method does not require other aids to reinforce its efficiency, as other methods do for accomplishing the end. This is hard for those whose minds are directed outward; and it is easy, sure and quick for devotees engrossed in the Goddess of the Self to the exclusion of all else. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/ads8-ontheaccomplishmentofwisdom-160709004113-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> Listen! Rama, I am now telling you the secret of accomplishment. Of all the requisites for wisdom, Divine Grace is the most important. He who has entirely surrendered himself to the Goddess (Pure Consciousness by devotion through a true Guru) is sure to gain wisdom readily. Rama! This is the best of all the methods. This method does not require other aids to reinforce its efficiency, as other methods do for accomplishing the end. This is hard for those whose minds are directed outward; and it is easy, sure and quick for devotees engrossed in the Goddess of the Self to the exclusion of all else.
ADS8 - On the Accomplishment of Wisdom from Pardeep Sehgal
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ADS7 - Vidya Gita /slideshow/ads7-vidya-gita/63658866 ads7-vidyagita-160702004327
My concrete form is the eternal couple - the Supreme Lord and Energy - always in undivided union and abiding as the eternal consciousness pervading the three phenomenal states of waking, dream and sleep, and reclining on the cot whose four legs are Brahma (the Creator), Vishnu (the Protector), Siva (the Destroyer) and Isvara (Disappearance) and whose surface is Sadasiva (Grace) which is contained in the mansion known as 'fulfilment of purpose' enclosed by the garden of 'Kadamba' trees in the jewel island situated in the wide ocean of nectar surrounding the cosmos and extending beyond. | Brahma, Vishnu, Siva, Isvara, Sadasiva, Ganesa, Skanda, the gods of the eight quarters, their energies, other gods, celestials, serpents and other superhuman beings are all manifestations of myself. However, people do not know ME because their intellect is shrouded in ignorance. I grant boons to those who worship ME. There is no one besides ME worthy of worship or capable of fulfilling all desires. ]]>

My concrete form is the eternal couple - the Supreme Lord and Energy - always in undivided union and abiding as the eternal consciousness pervading the three phenomenal states of waking, dream and sleep, and reclining on the cot whose four legs are Brahma (the Creator), Vishnu (the Protector), Siva (the Destroyer) and Isvara (Disappearance) and whose surface is Sadasiva (Grace) which is contained in the mansion known as 'fulfilment of purpose' enclosed by the garden of 'Kadamba' trees in the jewel island situated in the wide ocean of nectar surrounding the cosmos and extending beyond. | Brahma, Vishnu, Siva, Isvara, Sadasiva, Ganesa, Skanda, the gods of the eight quarters, their energies, other gods, celestials, serpents and other superhuman beings are all manifestations of myself. However, people do not know ME because their intellect is shrouded in ignorance. I grant boons to those who worship ME. There is no one besides ME worthy of worship or capable of fulfilling all desires. ]]>
Sat, 02 Jul 2016 00:43:27 GMT /slideshow/ads7-vidya-gita/63658866 pard57@slideshare.net(pard57) ADS7 - Vidya Gita pard57 My concrete form is the eternal couple - the Supreme Lord and Energy - always in undivided union and abiding as the eternal consciousness pervading the three phenomenal states of waking, dream and sleep, and reclining on the cot whose four legs are Brahma (the Creator), Vishnu (the Protector), Siva (the Destroyer) and Isvara (Disappearance) and whose surface is Sadasiva (Grace) which is contained in the mansion known as 'fulfilment of purpose' enclosed by the garden of 'Kadamba' trees in the jewel island situated in the wide ocean of nectar surrounding the cosmos and extending beyond. | Brahma, Vishnu, Siva, Isvara, Sadasiva, Ganesa, Skanda, the gods of the eight quarters, their energies, other gods, celestials, serpents and other superhuman beings are all manifestations of myself. However, people do not know ME because their intellect is shrouded in ignorance. I grant boons to those who worship ME. There is no one besides ME worthy of worship or capable of fulfilling all desires. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/ads7-vidyagita-160702004327-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> My concrete form is the eternal couple - the Supreme Lord and Energy - always in undivided union and abiding as the eternal consciousness pervading the three phenomenal states of waking, dream and sleep, and reclining on the cot whose four legs are Brahma (the Creator), Vishnu (the Protector), Siva (the Destroyer) and Isvara (Disappearance) and whose surface is Sadasiva (Grace) which is contained in the mansion known as &#39;fulfilment of purpose&#39; enclosed by the garden of &#39;Kadamba&#39; trees in the jewel island situated in the wide ocean of nectar surrounding the cosmos and extending beyond. | Brahma, Vishnu, Siva, Isvara, Sadasiva, Ganesa, Skanda, the gods of the eight quarters, their energies, other gods, celestials, serpents and other superhuman beings are all manifestations of myself. However, people do not know ME because their intellect is shrouded in ignorance. I grant boons to those who worship ME. There is no one besides ME worthy of worship or capable of fulfilling all desires.
ADS7 - Vidya Gita from Pardeep Sehgal
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ADS6 - Different States of the Wise (Jnanis) /slideshow/ads6-different-states-of-the-wise-jnanis/63658753 ads6-differentstatesofthewisejnanis-160702003418
What kind of effort can avail to disclose the eternally self-resplendent consciousness? | • Being coated with a thick crust of infinite vasanas (dispositions), it is not easily perceived. • The incrustation must first be soaked in the running stream of mind control and carefully scraped off with the sharp chisel of investigation. • Then one must turn the closed urn of crystal quartz - namely, the mind cleaned in the aforesaid manner - on the grinding wheel of alertness and finally open the lid with the lever of discrimination. • Lo! The gem enclosed within is now reached and that is all! Intellects are the cumulative effects of the predispositions acquired by karma. Effort is necessary so long as the predispositions continue to sway the intellect ]]>

What kind of effort can avail to disclose the eternally self-resplendent consciousness? | • Being coated with a thick crust of infinite vasanas (dispositions), it is not easily perceived. • The incrustation must first be soaked in the running stream of mind control and carefully scraped off with the sharp chisel of investigation. • Then one must turn the closed urn of crystal quartz - namely, the mind cleaned in the aforesaid manner - on the grinding wheel of alertness and finally open the lid with the lever of discrimination. • Lo! The gem enclosed within is now reached and that is all! Intellects are the cumulative effects of the predispositions acquired by karma. Effort is necessary so long as the predispositions continue to sway the intellect ]]>
Sat, 02 Jul 2016 00:34:18 GMT /slideshow/ads6-different-states-of-the-wise-jnanis/63658753 pard57@slideshare.net(pard57) ADS6 - Different States of the Wise (Jnanis) pard57 What kind of effort can avail to disclose the eternally self-resplendent consciousness? | • Being coated with a thick crust of infinite vasanas (dispositions), it is not easily perceived. • The incrustation must first be soaked in the running stream of mind control and carefully scraped off with the sharp chisel of investigation. • Then one must turn the closed urn of crystal quartz - namely, the mind cleaned in the aforesaid manner - on the grinding wheel of alertness and finally open the lid with the lever of discrimination. • Lo! The gem enclosed within is now reached and that is all! Intellects are the cumulative effects of the predispositions acquired by karma. Effort is necessary so long as the predispositions continue to sway the intellect <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/ads6-differentstatesofthewisejnanis-160702003418-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> What kind of effort can avail to disclose the eternally self-resplendent consciousness? | • Being coated with a thick crust of infinite vasanas (dispositions), it is not easily perceived. • The incrustation must first be soaked in the running stream of mind control and carefully scraped off with the sharp chisel of investigation. • Then one must turn the closed urn of crystal quartz - namely, the mind cleaned in the aforesaid manner - on the grinding wheel of alertness and finally open the lid with the lever of discrimination. • Lo! The gem enclosed within is now reached and that is all! Intellects are the cumulative effects of the predispositions acquired by karma. Effort is necessary so long as the predispositions continue to sway the intellect
ADS6 - Different States of the Wise (Jnanis) from Pardeep Sehgal
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ADS5 - On Self and Bondage /slideshow/ads5-on-self-and-bondage/63449847 ads5-onselfandbondage-160626022151
Diversity is visible only in space, and this space is in the Self, which in turn projects it at the moment when differentiation starts although it is not then clear. Rama! Look within. | • What you perceive as space within is the expanse wherein all creatures exist, and it forms their ‘Self’ or consciousness. • What they look upon as space is your ‘Self’. • Thus, the ‘Self’ in one is space in another, and vice versa. • The same thing cannot differ in its nature. • Therefore there is no difference between space and ‘Self’ - which is full and perfect Bliss-Consciousness. The strongest fetter is the certainty that one is bound. It is as false as the fearful hallucinations of a frightened child. Even the best of men cannot find release by any amount of efforts unless his sense of bondage is destroyed. ]]>

Diversity is visible only in space, and this space is in the Self, which in turn projects it at the moment when differentiation starts although it is not then clear. Rama! Look within. | • What you perceive as space within is the expanse wherein all creatures exist, and it forms their ‘Self’ or consciousness. • What they look upon as space is your ‘Self’. • Thus, the ‘Self’ in one is space in another, and vice versa. • The same thing cannot differ in its nature. • Therefore there is no difference between space and ‘Self’ - which is full and perfect Bliss-Consciousness. The strongest fetter is the certainty that one is bound. It is as false as the fearful hallucinations of a frightened child. Even the best of men cannot find release by any amount of efforts unless his sense of bondage is destroyed. ]]>
Sun, 26 Jun 2016 02:21:51 GMT /slideshow/ads5-on-self-and-bondage/63449847 pard57@slideshare.net(pard57) ADS5 - On Self and Bondage pard57 Diversity is visible only in space, and this space is in the Self, which in turn projects it at the moment when differentiation starts although it is not then clear. Rama! Look within. | • What you perceive as space within is the expanse wherein all creatures exist, and it forms their ‘Self’ or consciousness. • What they look upon as space is your ‘Self’. • Thus, the ‘Self’ in one is space in another, and vice versa. • The same thing cannot differ in its nature. • Therefore there is no difference between space and ‘Self’ - which is full and perfect Bliss-Consciousness. The strongest fetter is the certainty that one is bound. It is as false as the fearful hallucinations of a frightened child. Even the best of men cannot find release by any amount of efforts unless his sense of bondage is destroyed. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/ads5-onselfandbondage-160626022151-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> Diversity is visible only in space, and this space is in the Self, which in turn projects it at the moment when differentiation starts although it is not then clear. Rama! Look within. | • What you perceive as space within is the expanse wherein all creatures exist, and it forms their ‘Self’ or consciousness. • What they look upon as space is your ‘Self’. • Thus, the ‘Self’ in one is space in another, and vice versa. • The same thing cannot differ in its nature. • Therefore there is no difference between space and ‘Self’ - which is full and perfect Bliss-Consciousness. The strongest fetter is the certainty that one is bound. It is as false as the fearful hallucinations of a frightened child. Even the best of men cannot find release by any amount of efforts unless his sense of bondage is destroyed.
ADS5 - On Self and Bondage from Pardeep Sehgal
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ADS4 - The Way to Wisdom /slideshow/ads4-the-way-to-wisdom/63449795 ads4-thewaytowisdom-160626021648
An aspirant for wisdom first turns away from the pleasures of life and absorbs himself in the search for knowledge, which he learns from a master. This is hearsay knowledge. In order to experience it, he ponders over it and clears his doubts. Then he applies the knowledge to himself and tries to feel his immortal being transcending the body, mind, etc., he succeeds in feeling his Self within. Later he remembers the teaching imparted by his Guru that the Self being unqualified, cannot be differentiated from God and experiences his unity with the Universal Self. This is in short the course of wisdom and liberation. ]]>

An aspirant for wisdom first turns away from the pleasures of life and absorbs himself in the search for knowledge, which he learns from a master. This is hearsay knowledge. In order to experience it, he ponders over it and clears his doubts. Then he applies the knowledge to himself and tries to feel his immortal being transcending the body, mind, etc., he succeeds in feeling his Self within. Later he remembers the teaching imparted by his Guru that the Self being unqualified, cannot be differentiated from God and experiences his unity with the Universal Self. This is in short the course of wisdom and liberation. ]]>
Sun, 26 Jun 2016 02:16:48 GMT /slideshow/ads4-the-way-to-wisdom/63449795 pard57@slideshare.net(pard57) ADS4 - The Way to Wisdom pard57 An aspirant for wisdom first turns away from the pleasures of life and absorbs himself in the search for knowledge, which he learns from a master. This is hearsay knowledge. In order to experience it, he ponders over it and clears his doubts. Then he applies the knowledge to himself and tries to feel his immortal being transcending the body, mind, etc., he succeeds in feeling his Self within. Later he remembers the teaching imparted by his Guru that the Self being unqualified, cannot be differentiated from God and experiences his unity with the Universal Self. This is in short the course of wisdom and liberation. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/ads4-thewaytowisdom-160626021648-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> An aspirant for wisdom first turns away from the pleasures of life and absorbs himself in the search for knowledge, which he learns from a master. This is hearsay knowledge. In order to experience it, he ponders over it and clears his doubts. Then he applies the knowledge to himself and tries to feel his immortal being transcending the body, mind, etc., he succeeds in feeling his Self within. Later he remembers the teaching imparted by his Guru that the Self being unqualified, cannot be differentiated from God and experiences his unity with the Universal Self. This is in short the course of wisdom and liberation.
ADS4 - The Way to Wisdom from Pardeep Sehgal
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ADS3 - On Method of Self-Realization /slideshow/ads3-on-method-of-selfrealization/63432123 ads3-onmethodofself-realization-160625034232
If you infer its eternal light, then closely investigate whether the light is of itself or not. Everybody fails in this investigation however learned and proficient he may be, because his mind is not bent inward but restlessly moves outward. | • As long as thoughts crop up, so long has the turning inward of the mind not been accomplished. • As long as the mind is not inward, so long the Self cannot be realised. • Turning inward means absence of desire. • How can the mind be fixed within if desires are not given up? Therefore become dispassionate and inhere as the Self. Such inherence is spontaneous (no effort is needed to inhere as the Self). It is realised after thoughts are eliminated and investigation ceases. ]]>

If you infer its eternal light, then closely investigate whether the light is of itself or not. Everybody fails in this investigation however learned and proficient he may be, because his mind is not bent inward but restlessly moves outward. | • As long as thoughts crop up, so long has the turning inward of the mind not been accomplished. • As long as the mind is not inward, so long the Self cannot be realised. • Turning inward means absence of desire. • How can the mind be fixed within if desires are not given up? Therefore become dispassionate and inhere as the Self. Such inherence is spontaneous (no effort is needed to inhere as the Self). It is realised after thoughts are eliminated and investigation ceases. ]]>
Sat, 25 Jun 2016 03:42:32 GMT /slideshow/ads3-on-method-of-selfrealization/63432123 pard57@slideshare.net(pard57) ADS3 - On Method of Self-Realization pard57 If you infer its eternal light, then closely investigate whether the light is of itself or not. Everybody fails in this investigation however learned and proficient he may be, because his mind is not bent inward but restlessly moves outward. | • As long as thoughts crop up, so long has the turning inward of the mind not been accomplished. • As long as the mind is not inward, so long the Self cannot be realised. • Turning inward means absence of desire. • How can the mind be fixed within if desires are not given up? Therefore become dispassionate and inhere as the Self. Such inherence is spontaneous (no effort is needed to inhere as the Self). It is realised after thoughts are eliminated and investigation ceases. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/ads3-onmethodofself-realization-160625034232-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> If you infer its eternal light, then closely investigate whether the light is of itself or not. Everybody fails in this investigation however learned and proficient he may be, because his mind is not bent inward but restlessly moves outward. | • As long as thoughts crop up, so long has the turning inward of the mind not been accomplished. • As long as the mind is not inward, so long the Self cannot be realised. • Turning inward means absence of desire. • How can the mind be fixed within if desires are not given up? Therefore become dispassionate and inhere as the Self. Such inherence is spontaneous (no effort is needed to inhere as the Self). It is realised after thoughts are eliminated and investigation ceases.
ADS3 - On Method of Self-Realization from Pardeep Sehgal
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ADS2 - Cosmic Intelligence and Reality of the Universe /slideshow/ads2-cosmic-intelligence-and-reality-of-the-universe/63192038 ads2-cosmicintelligenceandrealityoftheuniverse-160618005743
All that is seen has an origin and there must therefore be an antecedent cause for it. If a thing can appear without a cause there is no relation between cause and effect, and there can be no harmony in the world. A potter's work may lead to a weaver's products, and vice versa, which is absurd. Each occurrence must have a cause for it; that is the rule. The universe must have a Creator, and He must be an intelligent principle, but He cannot be of any known type because of the vastness of the creation. His power is past understanding and is dealt with in the Scriptures, whose authority is incontrovertible. This whole universe consisting of the mobile and the immobile, arises from, abides in, and resolves into Him. This is the final and well-known conclusion of the Scriptures; and the Scriptures never err. The guide by which one can apprehend the metaphysical and transcendental matters is Scripture alone. ]]>

All that is seen has an origin and there must therefore be an antecedent cause for it. If a thing can appear without a cause there is no relation between cause and effect, and there can be no harmony in the world. A potter's work may lead to a weaver's products, and vice versa, which is absurd. Each occurrence must have a cause for it; that is the rule. The universe must have a Creator, and He must be an intelligent principle, but He cannot be of any known type because of the vastness of the creation. His power is past understanding and is dealt with in the Scriptures, whose authority is incontrovertible. This whole universe consisting of the mobile and the immobile, arises from, abides in, and resolves into Him. This is the final and well-known conclusion of the Scriptures; and the Scriptures never err. The guide by which one can apprehend the metaphysical and transcendental matters is Scripture alone. ]]>
Sat, 18 Jun 2016 00:57:43 GMT /slideshow/ads2-cosmic-intelligence-and-reality-of-the-universe/63192038 pard57@slideshare.net(pard57) ADS2 - Cosmic Intelligence and Reality of the Universe pard57 All that is seen has an origin and there must therefore be an antecedent cause for it. If a thing can appear without a cause there is no relation between cause and effect, and there can be no harmony in the world. A potter's work may lead to a weaver's products, and vice versa, which is absurd. Each occurrence must have a cause for it; that is the rule. The universe must have a Creator, and He must be an intelligent principle, but He cannot be of any known type because of the vastness of the creation. His power is past understanding and is dealt with in the Scriptures, whose authority is incontrovertible. This whole universe consisting of the mobile and the immobile, arises from, abides in, and resolves into Him. This is the final and well-known conclusion of the Scriptures; and the Scriptures never err. The guide by which one can apprehend the metaphysical and transcendental matters is Scripture alone. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/ads2-cosmicintelligenceandrealityoftheuniverse-160618005743-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> All that is seen has an origin and there must therefore be an antecedent cause for it. If a thing can appear without a cause there is no relation between cause and effect, and there can be no harmony in the world. A potter&#39;s work may lead to a weaver&#39;s products, and vice versa, which is absurd. Each occurrence must have a cause for it; that is the rule. The universe must have a Creator, and He must be an intelligent principle, but He cannot be of any known type because of the vastness of the creation. His power is past understanding and is dealt with in the Scriptures, whose authority is incontrovertible. This whole universe consisting of the mobile and the immobile, arises from, abides in, and resolves into Him. This is the final and well-known conclusion of the Scriptures; and the Scriptures never err. The guide by which one can apprehend the metaphysical and transcendental matters is Scripture alone.
ADS2 - Cosmic Intelligence and Reality of the Universe from Pardeep Sehgal
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ADS1 - The Story of Hemalekha and Hemachuda /slideshow/the-story-of-hemalekha-and-hemachuda/62950397 ads1-hhthestoryofhemalekhaandhemachuda-160611033528
Investigation is the root-cause of all, and it is the first step to the supreme reward of indescribable bliss. How can anyone gain security without proper investigation? A deliberating man always shines over others. Brahma is great because of deliberation; Vishnu is worshipped because of it. Association with the Wise Must Precede "Vichara" – Deliberation – Self-Enquiry. A man undoubtedly reaps the fruits of his company. I shall relate to you a story to illustrate this: "There was once a king of Dasarna by name Muktachuda. He had two sons: Hemachuda and Manichuda. They were comely, well-behaved and well-learned. At one time they led a hunting party, consisting of a great retinue of men and warriors, into a deep forest which was infested with tigers, lions and other wild animals… Fie on human beings who appraise the foulest part of the body as the most delightful. If one should see beauty in that body-part which is wet with impure excretions, where will not man see beauty? Tell me! ]]>

Investigation is the root-cause of all, and it is the first step to the supreme reward of indescribable bliss. How can anyone gain security without proper investigation? A deliberating man always shines over others. Brahma is great because of deliberation; Vishnu is worshipped because of it. Association with the Wise Must Precede "Vichara" – Deliberation – Self-Enquiry. A man undoubtedly reaps the fruits of his company. I shall relate to you a story to illustrate this: "There was once a king of Dasarna by name Muktachuda. He had two sons: Hemachuda and Manichuda. They were comely, well-behaved and well-learned. At one time they led a hunting party, consisting of a great retinue of men and warriors, into a deep forest which was infested with tigers, lions and other wild animals… Fie on human beings who appraise the foulest part of the body as the most delightful. If one should see beauty in that body-part which is wet with impure excretions, where will not man see beauty? Tell me! ]]>
Sat, 11 Jun 2016 03:35:28 GMT /slideshow/the-story-of-hemalekha-and-hemachuda/62950397 pard57@slideshare.net(pard57) ADS1 - The Story of Hemalekha and Hemachuda pard57 Investigation is the root-cause of all, and it is the first step to the supreme reward of indescribable bliss. How can anyone gain security without proper investigation? A deliberating man always shines over others. Brahma is great because of deliberation; Vishnu is worshipped because of it. Association with the Wise Must Precede "Vichara" – Deliberation – Self-Enquiry. A man undoubtedly reaps the fruits of his company. I shall relate to you a story to illustrate this: "There was once a king of Dasarna by name Muktachuda. He had two sons: Hemachuda and Manichuda. They were comely, well-behaved and well-learned. At one time they led a hunting party, consisting of a great retinue of men and warriors, into a deep forest which was infested with tigers, lions and other wild animals… Fie on human beings who appraise the foulest part of the body as the most delightful. If one should see beauty in that body-part which is wet with impure excretions, where will not man see beauty? Tell me! <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/ads1-hhthestoryofhemalekhaandhemachuda-160611033528-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> Investigation is the root-cause of all, and it is the first step to the supreme reward of indescribable bliss. How can anyone gain security without proper investigation? A deliberating man always shines over others. Brahma is great because of deliberation; Vishnu is worshipped because of it. Association with the Wise Must Precede &quot;Vichara&quot; – Deliberation – Self-Enquiry. A man undoubtedly reaps the fruits of his company. I shall relate to you a story to illustrate this: &quot;There was once a king of Dasarna by name Muktachuda. He had two sons: Hemachuda and Manichuda. They were comely, well-behaved and well-learned. At one time they led a hunting party, consisting of a great retinue of men and warriors, into a deep forest which was infested with tigers, lions and other wild animals… Fie on human beings who appraise the foulest part of the body as the most delightful. If one should see beauty in that body-part which is wet with impure excretions, where will not man see beauty? Tell me!
ADS1 - The Story of Hemalekha and Hemachuda from Pardeep Sehgal
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https://cdn.slidesharecdn.com/profile-photo-pard57-48x48.jpg?cb=1587090258 I specialize in Thermal Design of Steam Generating Units. But my main interest has been Spirituality. Ever since as a child I have always wondered from where I have come & where shall I go after death. Being born in India belief in Karmic Theory was natural. Life being continuity I wanted to solve the mystery of life & death during this lifetime & I have been amply rewarded. I have made best use of the 'DESIRE' software loaded in us. I met my Spiritual Guide while young & I have 33 years of practice to realize my dream. Specialties: Spiritual Science None https://cdn.slidesharecdn.com/ss_thumbnails/ignoranceandcovetousness-200412032238-thumbnail.jpg?width=320&height=320&fit=bounds slideshow/ignorance-and-covetousness/231830180 Ignorance and Covetous... https://cdn.slidesharecdn.com/ss_thumbnails/womenp3r-2lordvishnu-narada-190803033914-thumbnail.jpg?width=320&height=320&fit=bounds slideshow/women-p3-r-2-lord-ramanarada/160522716 Women (p3 r 2) lord ra... https://cdn.slidesharecdn.com/ss_thumbnails/womenp3r-1ansuya-sita-190803010101-thumbnail.jpg?width=320&height=320&fit=bounds slideshow/women-p3-r-1-ansuyasita/160486127 Women (p3 r 1) ansuya-...