Haiku Deck is a presentation tool that allows users to create Haiku style slideshows. The tool encourages users to get started making their own Haiku Deck presentations which can be shared on 際際滷Share. In just a few sentences, it pitches the idea of using Haiku Deck to easily create visual presentations.
This document provides an overview of electrical engineering, including that it deals with studying and applying electricity, electronics, and electromagnetism. It involves designing systems and equipment that can generate, transport, distribute, and use electrical power. Key knowledge areas include having a mathematical basis and understanding electromagnetic phenomena. Performance areas involve controlling, protecting, and measuring electrical systems, including designing, implementing, evaluating, maintaining, and installing relevant systems and equipment. The scope of electrical engineering encompasses electricity, power grids, electrical machines, power systems, electronics, automation, and signal processing.
O documento discute a verifica巽達o formal de propriedades em redes definidas por software. Apresenta o Placidus, uma plataforma que verifica conflitos e redund但ncias de regras l坦gicas e a alcan巽abilidade dentro de uma rede. Descreve os algoritmos e estruturas de dados utilizados para verificar essas propriedades em tempo real.
Cloud computing is a general concept that incorporates software as a service(SaaS), web2.0 and other recent well-know technology trends in which the common theme is satisfying the increasing computing needs of the users while reducing costs.
There is a move towards purchasing software as a service (SaaS) rather than buying and hosting the application internally. Industry researcher International Data Corp. says that the worldwide sales of public IT Cloud services will reach $55.5 billion in 2014, a compound annual growth rate (CAGR) of 27.4%. But for independent software vendors (ISVs) who built their business around the traditional model of selling licenses and maintenance agreements, moving to SaaS involves drastic changes in every aspects ranging from their business model, sales and marketing strategies, development methods and their own IT requirements.
This Handbook explains the importance of Cloud and how the market is moving towards delivering software as a service. The market trends and predictions explains the need for the ISVs to transform from software developers to services providers. This move will provide them with tremendous benefits and will keep them competitive. To meet the transformational challenges, the ISVs are required to unlearn some beliefs and learn new ones.
Nagesh Kalal has over 8 years of experience in software testing, including automation testing on Nutanix storage clusters, Cisco Nexus switches, and embedded software. He has expertise in test planning, execution, defect tracking, and automation using tools like Selenium, Python, and TCL scripting. Currently he is leading a team performing automation testing on Cisco Nexus switches using the PyATS framework.
This document summarizes some key concepts from the Bhagavad Gita. It discusses how the Gita deals with living and dying, and how its principles are meant for living rather than poetic imaginations. It outlines 5 truths of life according to the Gita: 1) Ishvara (God), 2) Prakriti (nature), 3) Kala (time), 4) Jiva (the soul), and 5) Karma (action and reaction). It also lists and briefly describes 9 extended principles from the Gita: 1) Dvandva (duality), 2) Vividhatha (diversity), 3) Sva-dharma (duty), 4) Loka-sang
The document describes the vertical structure of the universe according to SB Canto 5. It details the 14 planetary systems, beginning with descriptions of the sun god's chariot and movements. It is pulled by horses across the sky, circling Mount Meru. The moon god is described along with other planets. Their positions are mapped to different parts of the imagined body of a dolphin or fish (i巽um辰ra), which represents the constellations and stars moving together. Higher planetary systems above the sun like Maharloka are briefly outlined.
1) Maharaja Priyavrata divided the cosmic sphere known as Bh端-mandala into 7 islands and 7 oceans when he traveled around the sun for a year in 7 different chariots.
2) The first and innermost island is known as Jambudvipa, which is located in the center of the cosmic lotus and is described as being shaped like a lotus leaf.
3) Jambudvipa is divided into 9 divisions called Varsas that are each ruled by one of Priyavrata's 9 sons through his wife P端rvacitti.
The document summarizes the structure of the universe according to the Srimad Bhagavatam. It describes both the horizontal structure of the seven islands and oceans that make up Bhu-mandala, as well as the vertical structure consisting of fourteen planetary systems. The goal is to develop a 3D model that can help explain concepts like the movement of planets and seasons. While the Vedic descriptions of higher dimensions cannot be fully represented, the model aims to present this knowledge as a service to the guru and Krishna.
The document summarizes the opening chapter of the Bhagavad Gita. It describes how on the battlefield of Kurukshetra, Arjuna sees his friends and family assembled on both sides, ready to fight and kill each other. Overcome with grief and confusion, Arjuna drops his bow and arrows and tells Krishna he no longer wishes to fight. Dhritarashtra asks Sanjaya to describe what is happening on the battlefield. Sanjaya details how Duryodhana approaches Drona after seeing the army formations and praises the skills of the Pandava army's leaders and warriors. Duryodhana warns Drona not to show leniency in battle.
The document summarizes the first chapter of the Bhagavad Gita. It describes how Arjuna, overcome with grief and confusion, refuses to fight on the battlefield of Kurukshetra against his relatives and teachers. King Dhritarashtra asks his advisor Sanjaya about the armies' activities. Sanjaya details how the armies are assembled and how Duryodhana, upon seeing the mighty warriors arrayed before him, goes to consult with his teacher Drona and highlights the strengths of the Pandava army.
Sanjay informs Dhritarashtra that the Pandavas, with Krishna and Arjuna's support, destroyed the Kaurava armies in just 18 days after the dialogue in the Bhagavad Gita. The Pandavas emerged victorious and King Yudhishthira was enthroned as the king. The take-home message from the Gita is that everyone is meant to serve and please Krishna, as loving Krishna is the ultimate perfection that can lead to eternal happiness through proper use of free will.
Krishna gives the ultimate instruction in the Bhagavad-Gita: think of Krishna always, worship and offer respects to him as your supreme lord. Surrender completely to Krishna and he will deliver you from all sins and reactions. Arjuna agrees to follow Krishna's instruction, committing to do whatever Krishna says.
This document presents an analogy to illustrate the different levels of understanding the Supreme Truth. It describes how some villagers only saw the light of an approaching train, representing understanding Brahman as the divine light. Others saw the full form of the train, representing understanding Paramatma as the Supersoul in all hearts. Those who boarded the train saw its interior with seats and people, representing the highest understanding of Bhagavan as the Supreme Personality of God Krishna. The moral is that there are progressive levels of realizing the Absolute Truth, with the fullest being to understand Krishna as the origin and worship him through devotion.
Varnashrama system is not meant to divide society, but to unite it for the higher purpose of serving Krishna. It gives each person an opportunity to serve according to their nature. The four classes - Brahmanas, Kshatriyas, Vaishyas, and Shudras - each have specific duties suited to their qualities and natures, with the ultimate goal of pleasing Krishna. Brahmanas cultivate peacefulness and wisdom, Kshatriyas heroism and leadership, Vaishyas farming and business, and Shudras serve others. One's class is determined by qualities, not birth alone.
We should lead a Krishna conscious life by fulfilling our daily responsibilities just as a cashier handles money or a businessman drives to a meeting, but with our ultimate interest and aim being to please and serve Krishna. We must take care of personal, family, and work obligations, but stay connected to Krishna and his devotees through spiritual preparation and activities. Leading such a life of duty while keeping our focus on Krishna will help us find victory.
Krishna does not force Arjuna to fight. After sharing the teachings of the Bhagavad Gita, Krishna leaves the decision up to Arjuna and offers to reexplain anything Arjuna did not understand. Seeing that Arjuna remains confused, Krishna compassionately tells Arjuna he can surrender to Krishna and be freed from sinful reactions, without fear. Reassured, Arjuna chooses to follow Krishna's guidance and becomes ready to fight.
A person in ignorance makes poor choices in three areas: food, sacrifice, and charity. They choose tasteless, rotten food instead of wholesome options. Their sacrifices lack scriptural guidance and distribution of spiritual food. They give charity in inappropriate places, times, or to unworthy recipients without proper respect.
A person in passion chooses bitter, sour, salty, hot, and pungent foods that cause distress and disease, like fast food. They do their duties for material gain or pride, and perform austerities out of pride seeking respect, honor, and worship rather than spiritual purposes. They give charity expecting something in return or with a desire for fruitive results in a grudging mood rather than selflessly.
A person in goodness chooses foods like milk, fruits and vegetables that promote health, longevity and satisfaction. They perform their duties as described in scriptures without attachment to results. They also perform austerities with great faith in Krishna and give charity without expectation of return, to worthy people, and at the proper time and place, such as King Shibi who gave his own body to save a pigeon.
Krishna explains to Arjuna that people have different kinds of faith based on their nature, whether it be goodness, passion, or ignorance. Those with faith in goodness live according to spiritual principles and choose foods that align with their faith, while those with faith in passion or ignorance live according to material desires and choose foods accordingly. Faith is a natural part of human existence, and everyone has faith in something, whether it be modern science, Vedic science, or spirituality.
The document discusses arguments that atheists use regarding the existence of God and suffering in the world. It provides a story of a man who goes to the barber and they discuss whether God exists. The barber argues that God does not exist because of all the suffering in the world from sick and abandoned people. However, the client counters that just because people do not go to God or look for Him, does not mean He does not exist, similar to how people with uncut hair and beards exist even though barbers exist. The moral is that suffering exists because people forget about God, and all living entities suffer when they turn away from Krishna and try to enjoy separately from Him. When we turn toward Krishna,
Duryodhana was extremely proud and arrogant. He never listened to wise advice from his elders and insulted Krishna when he came as a messenger of peace. His pride and envy ultimately led to his downfall and death, despite warnings about his demonic nature when he was born. The passage cautions that qualities like pride, arrogance, and envy destroy one's character and make one ignorant. It notes we all have both good and bad tendencies within us, and which one wins depends on which one we choose to feed or strengthen.
This chapter discusses the divine and demoniac qualities described by Krishna to Arjuna. It gives the example of Karna, who exhibited demoniac traits like pride and anger. While fighting with Arjuna, Karna's chariot got stuck and he claimed killing him would be irreligious. However, Krishna rebutted that Karna did not follow religion when harming the Pandavas before. Krishna told Arjuna to kill Karna, saying whatever pleases him is religion and whatever doesn't is irreligion. The moral is that those with demoniac character pretend to be holy but are actually hypocrites.
Hannah Borhan and Pietro Gagliardi OECD present 'From classroom to community ...EduSkills OECD
油
Hannah Borhan, Research Assistant, OECD Education and Skills Directorate and Pietro Gagliardi, Policy Analyst, OECD Public Governance Directorate present at the OECD webinar 'From classroom to community engagement: Promoting active citizenship among young people" on 25 February 2025. You can find the recording of the webinar on the website https://oecdedutoday.com/webinars/
This document summarizes some key concepts from the Bhagavad Gita. It discusses how the Gita deals with living and dying, and how its principles are meant for living rather than poetic imaginations. It outlines 5 truths of life according to the Gita: 1) Ishvara (God), 2) Prakriti (nature), 3) Kala (time), 4) Jiva (the soul), and 5) Karma (action and reaction). It also lists and briefly describes 9 extended principles from the Gita: 1) Dvandva (duality), 2) Vividhatha (diversity), 3) Sva-dharma (duty), 4) Loka-sang
The document describes the vertical structure of the universe according to SB Canto 5. It details the 14 planetary systems, beginning with descriptions of the sun god's chariot and movements. It is pulled by horses across the sky, circling Mount Meru. The moon god is described along with other planets. Their positions are mapped to different parts of the imagined body of a dolphin or fish (i巽um辰ra), which represents the constellations and stars moving together. Higher planetary systems above the sun like Maharloka are briefly outlined.
1) Maharaja Priyavrata divided the cosmic sphere known as Bh端-mandala into 7 islands and 7 oceans when he traveled around the sun for a year in 7 different chariots.
2) The first and innermost island is known as Jambudvipa, which is located in the center of the cosmic lotus and is described as being shaped like a lotus leaf.
3) Jambudvipa is divided into 9 divisions called Varsas that are each ruled by one of Priyavrata's 9 sons through his wife P端rvacitti.
The document summarizes the structure of the universe according to the Srimad Bhagavatam. It describes both the horizontal structure of the seven islands and oceans that make up Bhu-mandala, as well as the vertical structure consisting of fourteen planetary systems. The goal is to develop a 3D model that can help explain concepts like the movement of planets and seasons. While the Vedic descriptions of higher dimensions cannot be fully represented, the model aims to present this knowledge as a service to the guru and Krishna.
The document summarizes the opening chapter of the Bhagavad Gita. It describes how on the battlefield of Kurukshetra, Arjuna sees his friends and family assembled on both sides, ready to fight and kill each other. Overcome with grief and confusion, Arjuna drops his bow and arrows and tells Krishna he no longer wishes to fight. Dhritarashtra asks Sanjaya to describe what is happening on the battlefield. Sanjaya details how Duryodhana approaches Drona after seeing the army formations and praises the skills of the Pandava army's leaders and warriors. Duryodhana warns Drona not to show leniency in battle.
The document summarizes the first chapter of the Bhagavad Gita. It describes how Arjuna, overcome with grief and confusion, refuses to fight on the battlefield of Kurukshetra against his relatives and teachers. King Dhritarashtra asks his advisor Sanjaya about the armies' activities. Sanjaya details how the armies are assembled and how Duryodhana, upon seeing the mighty warriors arrayed before him, goes to consult with his teacher Drona and highlights the strengths of the Pandava army.
Sanjay informs Dhritarashtra that the Pandavas, with Krishna and Arjuna's support, destroyed the Kaurava armies in just 18 days after the dialogue in the Bhagavad Gita. The Pandavas emerged victorious and King Yudhishthira was enthroned as the king. The take-home message from the Gita is that everyone is meant to serve and please Krishna, as loving Krishna is the ultimate perfection that can lead to eternal happiness through proper use of free will.
Krishna gives the ultimate instruction in the Bhagavad-Gita: think of Krishna always, worship and offer respects to him as your supreme lord. Surrender completely to Krishna and he will deliver you from all sins and reactions. Arjuna agrees to follow Krishna's instruction, committing to do whatever Krishna says.
This document presents an analogy to illustrate the different levels of understanding the Supreme Truth. It describes how some villagers only saw the light of an approaching train, representing understanding Brahman as the divine light. Others saw the full form of the train, representing understanding Paramatma as the Supersoul in all hearts. Those who boarded the train saw its interior with seats and people, representing the highest understanding of Bhagavan as the Supreme Personality of God Krishna. The moral is that there are progressive levels of realizing the Absolute Truth, with the fullest being to understand Krishna as the origin and worship him through devotion.
Varnashrama system is not meant to divide society, but to unite it for the higher purpose of serving Krishna. It gives each person an opportunity to serve according to their nature. The four classes - Brahmanas, Kshatriyas, Vaishyas, and Shudras - each have specific duties suited to their qualities and natures, with the ultimate goal of pleasing Krishna. Brahmanas cultivate peacefulness and wisdom, Kshatriyas heroism and leadership, Vaishyas farming and business, and Shudras serve others. One's class is determined by qualities, not birth alone.
We should lead a Krishna conscious life by fulfilling our daily responsibilities just as a cashier handles money or a businessman drives to a meeting, but with our ultimate interest and aim being to please and serve Krishna. We must take care of personal, family, and work obligations, but stay connected to Krishna and his devotees through spiritual preparation and activities. Leading such a life of duty while keeping our focus on Krishna will help us find victory.
Krishna does not force Arjuna to fight. After sharing the teachings of the Bhagavad Gita, Krishna leaves the decision up to Arjuna and offers to reexplain anything Arjuna did not understand. Seeing that Arjuna remains confused, Krishna compassionately tells Arjuna he can surrender to Krishna and be freed from sinful reactions, without fear. Reassured, Arjuna chooses to follow Krishna's guidance and becomes ready to fight.
A person in ignorance makes poor choices in three areas: food, sacrifice, and charity. They choose tasteless, rotten food instead of wholesome options. Their sacrifices lack scriptural guidance and distribution of spiritual food. They give charity in inappropriate places, times, or to unworthy recipients without proper respect.
A person in passion chooses bitter, sour, salty, hot, and pungent foods that cause distress and disease, like fast food. They do their duties for material gain or pride, and perform austerities out of pride seeking respect, honor, and worship rather than spiritual purposes. They give charity expecting something in return or with a desire for fruitive results in a grudging mood rather than selflessly.
A person in goodness chooses foods like milk, fruits and vegetables that promote health, longevity and satisfaction. They perform their duties as described in scriptures without attachment to results. They also perform austerities with great faith in Krishna and give charity without expectation of return, to worthy people, and at the proper time and place, such as King Shibi who gave his own body to save a pigeon.
Krishna explains to Arjuna that people have different kinds of faith based on their nature, whether it be goodness, passion, or ignorance. Those with faith in goodness live according to spiritual principles and choose foods that align with their faith, while those with faith in passion or ignorance live according to material desires and choose foods accordingly. Faith is a natural part of human existence, and everyone has faith in something, whether it be modern science, Vedic science, or spirituality.
The document discusses arguments that atheists use regarding the existence of God and suffering in the world. It provides a story of a man who goes to the barber and they discuss whether God exists. The barber argues that God does not exist because of all the suffering in the world from sick and abandoned people. However, the client counters that just because people do not go to God or look for Him, does not mean He does not exist, similar to how people with uncut hair and beards exist even though barbers exist. The moral is that suffering exists because people forget about God, and all living entities suffer when they turn away from Krishna and try to enjoy separately from Him. When we turn toward Krishna,
Duryodhana was extremely proud and arrogant. He never listened to wise advice from his elders and insulted Krishna when he came as a messenger of peace. His pride and envy ultimately led to his downfall and death, despite warnings about his demonic nature when he was born. The passage cautions that qualities like pride, arrogance, and envy destroy one's character and make one ignorant. It notes we all have both good and bad tendencies within us, and which one wins depends on which one we choose to feed or strengthen.
This chapter discusses the divine and demoniac qualities described by Krishna to Arjuna. It gives the example of Karna, who exhibited demoniac traits like pride and anger. While fighting with Arjuna, Karna's chariot got stuck and he claimed killing him would be irreligious. However, Krishna rebutted that Karna did not follow religion when harming the Pandavas before. Krishna told Arjuna to kill Karna, saying whatever pleases him is religion and whatever doesn't is irreligion. The moral is that those with demoniac character pretend to be holy but are actually hypocrites.
Hannah Borhan and Pietro Gagliardi OECD present 'From classroom to community ...EduSkills OECD
油
Hannah Borhan, Research Assistant, OECD Education and Skills Directorate and Pietro Gagliardi, Policy Analyst, OECD Public Governance Directorate present at the OECD webinar 'From classroom to community engagement: Promoting active citizenship among young people" on 25 February 2025. You can find the recording of the webinar on the website https://oecdedutoday.com/webinars/
Odoo 18 Accounting Access Rights - Odoo 18 際際滷sCeline George
油
In this slide, well discuss on accounting access rights in odoo 18. To ensure data security and maintain confidentiality, Odoo provides a robust access rights system that allows administrators to control who can access and modify accounting data.
Inventory Reporting in Odoo 17 - Odoo 17 Inventory AppCeline George
油
This slide will helps us to efficiently create detailed reports of different records defined in its modules, both analytical and quantitative, with Odoo 17 ERP.
Azure Administrator Interview Questions By ScholarHatScholarhat
油
08 07 lesson-04
1. STANDARD
VIII
CHAPTER 07
DEVOTION
You can know Krishna only by hearing from Krishna
Lesson-04
WHY DO PEOPLE BECOME ATHEISTS?
Peoplebecome atheist because the concept of someone
witnessing their sinful activities makes them
uncomfortable.Therefore they dont want God. They say:
God is dead. But Gods fame is intact although such
foolish atheists constantlytry to deny Him and abuse
Him.
A vultureand a cow
There was a vulture who was very hungry. But he could
not get his prey so he was waiting for a cow to die. Even
after waiting for long time, the cow did not die. So the
vulture became very angry and cursed the cow: You die.
To no surprise, the cow did not die. There is a saying in
Bengali: Shakuni shapeGoru mare na. Cow does not
die by vultures curse.