This document summarizes a PhD research study exploring how roller derby presents itself and its players through marketing communications. Specifically, it examines whether the marketing represents "real feminism" or "commodity feminism." The study aims to understand how the democratic and player-owned nature of derby influences women's identities, and how derby challenges mainstream femininity ideals. It also discusses frameworks for analyzing advertising texts and the perfect non-sexist ad. Key findings include the empowering impact of derby, how outsiders perceive it, the need for leagues to consider how their marketing materials may reinforce images, and analysis of one league's logos. The conclusion is that the advertising of one league studied promotes gynocentric
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Esa2013 presentationrollerderby
1. Marketing Feminism,
Alternative Femininity or False
Consciousness?
Ursula Burger, 1st Year PhD Research Student Edinburgh Napier Business School
40071575@live.napier.ac.uk
Elaine Thomson Director of Studies
2. ≒ to explore how roller derby presents itself as a sport and
its players in terms of feminism in its marketing
communications
≒ Is it real feminism or what Goldman (1992) refers to as
commodity feminism? real liberation vs players
collusion in their own oppression
Aims for Research
3. ≒ Democratic and skater-owned environment (Breeze, 2010)
≒ Produce their own marketing communications and bouts
(matches)
≒ Involvement has an important influence on the womens
identities
≒ Does not ascribe to mainstream ideals of femininity
Roller Derby
4. ≒Ways of reading: non-textual and textual
analysis (Dyer, 1982)
≒Gynocentric and androcentric advertising
texts
≒ an ad for women, even if produced in
part by women, still may not be in our
interests (ODonohoe, 2000: 80)
Reading Advertising
5. Commodity feminism declares that control and
ownership of ones body/face/self,
accomplished through the right acquisitions,
can maximize ones value at both work and
home. As far as corporate marketers are now
concerned, this new freedom has become
essential to the accumulation of capital to
reproducing the commodity form.
(Goldman, 1996: 153)
Commodity Feminism
6. 1. Only present the authentic female
experience
2. Show positive female role models (for
adults and children)
3. Reflect co-operation among women
4. If 1 to 3 are met: advertising would present
a new humanity
(Stern, 2000)
The Perfect Non-Sexist Ad
7. ≒General feeling of empowerment
≒Body confidence
≒Confidence through having a voice
≒Opportunity to negotiate femininity
Findings I Impact of Derby
8. Theres the people that understand the
athletic ability involved in derby and how much
we train. And then there's another camp
who just think, it's kind of like a ridiculous thing
for women to do, they just watch it to see
women on skates hitting each other. And it
doesn't seem that serious to some people.
They wouldn't see it as a sport.
Findings II Derby to Outsiders
9. I think, even if it's not initiating the
impression I think, leagues maybe don't think
hard enough about what their promotional
marketing materials reinforce, what images
they reinforce, when they put say, a girl in
fishnets in a suggestive pose on their poster:
is that just confirming in people's minds what
the image is that they have preconceived?
Findings III Marketing Derby
11. ≒ARRG advertising material produced in a
gynocentric, queer-friendly space, and read as
such by the participants
≒Positive view on derbys influence on female
body images
≒Interpretation cannot be controlled
≒Not commodity feminism to participants
Conclusion