Pope john paul ii
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John Paul II
John Paul IIAgnieszka Gb
油
Karol Wojtya was born and raised in Poland during a period of Nazi occupation and later Communist rule. He studied at Jagiellonian University and continued his studies secretly during World War II to avoid deportation. He was ordained as a priest in 1946 and taught Catholicism while promoting religious freedom under the oppressive Soviet regime. He became a bishop and later Archbishop of Krak坦w and a cardinal. In 1978, he was elected as Pope John Paul II, becoming the first non-Italian Pope in 455 years. As Pope for over 20 years, he traveled extensively in an effort to promote religious understanding and non-violent revolution against oppressive regimes.John Paul II
John Paul IIbeatusest
油
Karol J坦zef Wojtya was born in 1920 in Poland and lost both of his parents and brother at a young age. He entered the seminary in 1942 and was ordained as a priest in 1946. He became Pope John Paul II in 1978, the first non-Italian Pope in over 400 years, and he greatly expanded the global reach and popularity of the papacy through his extensive international travel over the next 27 years until his death in 2005.Confirmation retreat
Confirmation retreatD. Scott Miller
油
This document appears to be notes from a confirmation retreat that discuss various topics related to the Catholic Church, including losing members to evangelical faiths, the importance of religious freedom and the church, and different cardinals under consideration for pope. It also includes prayers for the selection of a new pope to lead the church.Model appropriate behavior (2)
Model appropriate behavior (2)D. Scott Miller
油
STAND training is required for clergy, employees, and volunteers working with minors. The training covers appropriate behaviors including using respectful language, respecting privacy, avoiding favoritism, and obtaining consent for physical contact. It also addresses supervision issues like one-on-one meetings, overnight trips, and internet use. The document outlines policies for reporting abuse allegations to authorities and relieving alleged offenders of duties during the investigation process.Code of conduct
Code of conductD. Scott Miller
油
Church personnel are expected to represent the Church faithfully and lovingly, maintain competency in their roles, foster the dignity of all people and others' best interests, and hold one another accountable to conduct standards appropriate to their roles. When church personnel hold each other accountable, they can meet challenges, correct wrongs, protect the community, and assist those falling short.Legal2
Legal2D. Scott Miller
油
This document provides guidelines for establishing healthy boundaries when working with minors. It recommends only side hugs be given, maintaining appropriate physical distance, documenting all interactions, using permission forms for off-site activities, and viewing your role as a minister rather than a friend to avoid inappropriate relationships. The overall message is to establish boundaries and prioritize the safety, well-being and protection of minors.Legal1
Legal1D. Scott Miller
油
The document discusses the importance of establishing a legal and safe environment when working with young people by outlining concepts like duty of care, partnering with parents, maintaining confidentiality versus privacy, avoiding lone ranger ministry, and providing proper supervision. It emphasizes treating young people as valuable as you would a Ferrari or Ming vase and always keeping parents informed of activities while never promising complete confidentiality if an issue of abuse is disclosed. Maintaining open communication with parents and using a buddy system are presented as best practices.
Youth contact Scottedits
Youth contact ScotteditsD. Scott Miller
油
The document discusses fostering a sense of mission and spirituality in young people through Catholic social teaching. It explores using experiential learning models of service learning to connect youth to concepts like justice, relationship-building, and social analysis. The document provides frameworks for theological reflection on service experiences to help youth make meaning and see the presence of God in the world around them.New Professional Ministers 2011
New Professional Ministers 2011D. Scott Miller
油
The document provides an overview of the goals, events, training opportunities, and resources available through the Division of Youth and Young Adult Ministry. It discusses empowering youth through participation in the Catholic faith community, important dates for gatherings and conferences, formation opportunities for youth and adults, and pastoral care resources. The division aims to serve the archdiocese by providing vision and support to those ministering to young people.Wyd
WydD. Scott Miller
油
The document outlines the itinerary and logistical details for a group traveling from Washington D.C. to Madrid, Spain for World Youth Day from August 14-23. The group will fly to Madrid, attend opening ceremonies on August 16, participate in catechetical sessions from August 17-19, attend the vigil with Pope Benedict on August 20 and the closing mass on August 21. The return flight to D.C. is on August 23. The document provides information on meals, transportation, luggage, necessary documents, and schedules of events.Latrobe middle
Latrobe middleD. Scott Miller
油
This document discusses the concept of happiness from both philosophical and theological perspectives. It presents quotes from various thinkers on what constitutes happiness. It then examines theological equations that connect happiness with goodness and God, suggesting that God wants people to be happy. The document goes on to explore Jesus' Beatitudes from the Bible and how they relate to different attitudes and states of being. It concludes by stating that true and full happiness is found in Jesus Christ.Latrobe
LatrobeD. Scott Miller
油
This document summarizes findings from the National Study on Youth and Religion regarding the religious beliefs and practices of American teenagers. Some key findings include:
- Many teens have little understanding of their own religious beliefs and traditions.
- Most American teens can be described as "Moralistic Therapeutic Deists" in that they believe in a God that wants people to be good, nice, and fair and that the goal of life is to be happy.
- Highly religious teens tend to fare better in life than less religious teens.
- Catholic teenagers tend to score lower on measures of religiosity than other Christian teenagers.
- Effective youth ministry should focus on communion, mission, and engagingHarrisburg Tech
Harrisburg TechD. Scott Miller
油
The document discusses using social media to engage young people. It notes that most teens go online daily, have cell phones, and use social networking sites. The document outlines strategies for youth ministers to effectively use tools like PowerPoint, video, and social networking to connect with youth. It emphasizes communicating regularly without spamming, scheduling events online, and setting content plans while being mindful of dangers and parental concerns. The implication is that ministers should have an online presence where youth are and use technology and social media to build relationships.Switch intro
Switch introD. Scott Miller
油
This document discusses changes coming to Catholic youth ministry. It suggests that youth should minister alongside adults in the community and express their faith through meaningful roles. Quoting Kenda Creasy Dean, it notes that attending to adolescent faith could help renew the adult Church's identity. The overall message is that youth are the future of the Church and should be empowered to make a difference in the world through their parish communities.Rider
RiderD. Scott Miller
油
This document discusses whether the church is still relevant and proposes implementing changes to ministry with young people. It suggests finding positive examples and making strategic changes to better engage youth while keeping the overall mission in focus.Path
PathD. Scott Miller
油
Mother Teresa likens herself to a pencil in God's hand, feeling that she has no role other than to be used as a tool by God. The document then discusses making the journey of faith easier for youth by creating a downhill slope, giving them encouragement, removing obstacles, and reassuring them with signs of progress. It emphasizes the importance of clear, constructive communication and building supports in consistently rallying people together on the path of faith.Motivation
MotivationD. Scott Miller
油
This document discusses emotions related to change and judgment. It asks the reader to imagine taking a difficult person on a tour of their ministry. It then provides questions for the reader to consider about their identity and how they would respond in certain situations. Finally, it suggests finding the feelings around changes, shrinking the change, and growing people in response to change. It ends by asking how the reader can shrink changes or grow people related to the emotions around changes.Responsivenessevangelizationoutreach
ResponsivenessevangelizationoutreachD. Scott Miller
油
The document discusses ministry to young adults ages 18-35. It defines young adults and what they are seeking spiritually. The goals of young adult ministry are to connect them to Jesus, the church, the church's mission, and their peer community. Effective ministry integrates young adults into all aspects of parish life rather than just having separate programs. Parishes should empower young adult leaders to develop comprehensive ministry that meets young adults' unique needs.Realityhispanicyoungadults
RealityhispanicyoungadultsD. Scott Miller
油
The document discusses strategies for Catholic churches to effectively reach out to and minister to Hispanic young adults. It notes that Hispanic young adults want to feel welcomed in their church community. It recommends that churches integrate, rather than assimilate, Hispanic young adults and their cultural traditions. Churches should meet people where they are, make them feel at home, develop ministries and ministers that address their needs, build relationships across cultures, and encourage leadership from within the Hispanic community.Marriageministry
MarriageministryD. Scott Miller
油
This document discusses ways for parishes to help young families have strong and lasting marriages. It notes that Catholic weddings have declined by 35% and provides goals for marriage preparation programs, which include experiencing the Church's welcome and understanding its teachings on marriage. The document also discusses offering marriage preparation styles like one-on-one mentoring or small groups, and exploring key topics like commitment, communication, and conflict resolution. It emphasizes the importance of ongoing support for marriages and young families through activities like parenting programs and faith groups.Communicating
CommunicatingD. Scott Miller
油
The document discusses communicating with young adults and why they do or do not engage with religious institutions. It notes that only one-third of 18-29 year olds attend religious services weekly, the lowest of any age group. When young people go to college, religious practice levels decline. However, young adults want live, communal settings where they can experience power and connection. The document also examines characteristics of young adults and why they leave or stay engaged with religion. It provides tips for religious institutions to appeal to young adults, such as reframing topics in a relatable way and using various communication venues both inside and outside their walls.Wherearethey
WherearetheyD. Scott Miller
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The document discusses a lack of young adult participation and engagement in Catholic churches. It cites a study that found over half of American Catholics see young adult disengagement as a serious problem. A survey of Archdiocese of Baltimore parishes found that 50% seldom or never support lifelong faith formation for young adults or intentionally reach out to young adults. However, another source estimates that 20% of young adults regularly practice their faith. The document encourages parishes to identify ways to better engage young adults already involved and strategize outreach to young adults in their communities.Intro to Youth and Young Adult Ministry
Intro to Youth and Young Adult MinistryD. Scott Miller
油
The document discusses findings from the National Study on Youth and Religion regarding the religious lives of American teenagers. Key findings include: 1) Religion plays a significant role in many teens' lives, though beliefs are often superficial. 2) Religious education is failing to help teens understand their faith. 3) Most teens can be described as "Moralistic Therapeutic Deists," believing in a God that wants people to be good and doesn't require much involvement. 4) Highly religious teens appear to do better in life. Catholic teens scored lower on measures of religiosity.Ya plan presentacion--english
Ya plan presentacion--englishD. Scott Miller
油
The strategic plan outlines goals to minister to the growing Hispanic young adult population in Maryland. It notes that the Hispanic population has increased 65% in recent years centered around Montgomery and Prince George's Counties. The plan was developed by a committee including young adult leaders, clergy, and diocesan personnel. It establishes four goals around collaboration, liturgy and prayer, formation, and mission. Next steps include regional meetings, establishing a young adult council, and identifying liaisons while the diocese provides leadership support.ArchBaltWYDpresentation
ArchBaltWYDpresentationD. Scott Miller
油
The document outlines the itinerary for a World Youth Day pilgrimage trip from August 14-23, 2010. The group will fly from the USA to Madrid, Spain and participate in catechetical sessions, the opening and closing masses led by Pope Benedict XVI, and an excursion to Avila. The anticipated total cost of the trip is $4,200 with a deposit of $1,000 due on June 30, 2010 and subsequent payments due on November 1, 2010 and February 1, 2011. The trip is being organized by the Archdiocese of Baltimore Division of Youth and Young Adult Ministry.
30744_27672740459_POWERFULBLACKMAGICINSTANTDEATHSPELLCASTERINUSA_NETHERLANDS_...
30744_27672740459_POWERFULBLACKMAGICINSTANTDEATHSPELLCASTERINUSA_NETHERLANDS_...sheikhmuhusinbadawi
油
Voodoo death spells, black magic voodoo spells, spell to make someone sick and die, death spells that work fast, death spells that work overnight, spell to die in your sleep, black magic spells to harm someone, most powerful death spell, spells to curse someone, spell make someone die, revenge spells
Here are some of the basic harm that is inflicted upon people using black magic to Kill Someone Overnight
Loose Memory
Paralyze the victim
Blocked income
Destroys someones career
Bad luck
Bad dreams
Breaking a relationship or destroying someones cause to separate or divorce.
Controlling someones mind for sex
Making the victim indulge in vices like alcohol, violence and unhealthy sex.
Causing accidents
Making people sick
Anger and avarice; emotional imbalance fear
Not allowing the victim to sleep depression
Making the victim commit suicide
Blocking a womans monthly periods
Blocking a womans ability to conceivehttps://sheikhmuhusinbadaw.wixsite.com/astrologerhttps://www.linkedin.com/in/sheikhmuhusinbadawihttps://www.facebook.com/sheikhmuhusinbadawihttps://za.pinterest.com/sheikhmuhusinbadawihttps://sheikhmuhusinbadawi.wordpress.comhttps://sheikhmuhusinbadawi.blogspot.comsheikhmuhusinbadawi@gmail.com+27603052573
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The document discusses fostering a sense of mission and spirituality in young people through Catholic social teaching. It explores using experiential learning models of service learning to connect youth to concepts like justice, relationship-building, and social analysis. The document provides frameworks for theological reflection on service experiences to help youth make meaning and see the presence of God in the world around them.New Professional Ministers 2011
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The document provides an overview of the goals, events, training opportunities, and resources available through the Division of Youth and Young Adult Ministry. It discusses empowering youth through participation in the Catholic faith community, important dates for gatherings and conferences, formation opportunities for youth and adults, and pastoral care resources. The division aims to serve the archdiocese by providing vision and support to those ministering to young people.Wyd
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The document outlines the itinerary and logistical details for a group traveling from Washington D.C. to Madrid, Spain for World Youth Day from August 14-23. The group will fly to Madrid, attend opening ceremonies on August 16, participate in catechetical sessions from August 17-19, attend the vigil with Pope Benedict on August 20 and the closing mass on August 21. The return flight to D.C. is on August 23. The document provides information on meals, transportation, luggage, necessary documents, and schedules of events.Latrobe middle
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This document discusses the concept of happiness from both philosophical and theological perspectives. It presents quotes from various thinkers on what constitutes happiness. It then examines theological equations that connect happiness with goodness and God, suggesting that God wants people to be happy. The document goes on to explore Jesus' Beatitudes from the Bible and how they relate to different attitudes and states of being. It concludes by stating that true and full happiness is found in Jesus Christ.Latrobe
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油
This document summarizes findings from the National Study on Youth and Religion regarding the religious beliefs and practices of American teenagers. Some key findings include:
- Many teens have little understanding of their own religious beliefs and traditions.
- Most American teens can be described as "Moralistic Therapeutic Deists" in that they believe in a God that wants people to be good, nice, and fair and that the goal of life is to be happy.
- Highly religious teens tend to fare better in life than less religious teens.
- Catholic teenagers tend to score lower on measures of religiosity than other Christian teenagers.
- Effective youth ministry should focus on communion, mission, and engagingHarrisburg Tech
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The document discusses using social media to engage young people. It notes that most teens go online daily, have cell phones, and use social networking sites. The document outlines strategies for youth ministers to effectively use tools like PowerPoint, video, and social networking to connect with youth. It emphasizes communicating regularly without spamming, scheduling events online, and setting content plans while being mindful of dangers and parental concerns. The implication is that ministers should have an online presence where youth are and use technology and social media to build relationships.Switch intro
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This document discusses changes coming to Catholic youth ministry. It suggests that youth should minister alongside adults in the community and express their faith through meaningful roles. Quoting Kenda Creasy Dean, it notes that attending to adolescent faith could help renew the adult Church's identity. The overall message is that youth are the future of the Church and should be empowered to make a difference in the world through their parish communities.Rider
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This document discusses whether the church is still relevant and proposes implementing changes to ministry with young people. It suggests finding positive examples and making strategic changes to better engage youth while keeping the overall mission in focus.Path
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Mother Teresa likens herself to a pencil in God's hand, feeling that she has no role other than to be used as a tool by God. The document then discusses making the journey of faith easier for youth by creating a downhill slope, giving them encouragement, removing obstacles, and reassuring them with signs of progress. It emphasizes the importance of clear, constructive communication and building supports in consistently rallying people together on the path of faith.Motivation
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油
This document discusses emotions related to change and judgment. It asks the reader to imagine taking a difficult person on a tour of their ministry. It then provides questions for the reader to consider about their identity and how they would respond in certain situations. Finally, it suggests finding the feelings around changes, shrinking the change, and growing people in response to change. It ends by asking how the reader can shrink changes or grow people related to the emotions around changes.Responsivenessevangelizationoutreach
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The document discusses ministry to young adults ages 18-35. It defines young adults and what they are seeking spiritually. The goals of young adult ministry are to connect them to Jesus, the church, the church's mission, and their peer community. Effective ministry integrates young adults into all aspects of parish life rather than just having separate programs. Parishes should empower young adult leaders to develop comprehensive ministry that meets young adults' unique needs.Realityhispanicyoungadults
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The document discusses strategies for Catholic churches to effectively reach out to and minister to Hispanic young adults. It notes that Hispanic young adults want to feel welcomed in their church community. It recommends that churches integrate, rather than assimilate, Hispanic young adults and their cultural traditions. Churches should meet people where they are, make them feel at home, develop ministries and ministers that address their needs, build relationships across cultures, and encourage leadership from within the Hispanic community.Marriageministry
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This document discusses ways for parishes to help young families have strong and lasting marriages. It notes that Catholic weddings have declined by 35% and provides goals for marriage preparation programs, which include experiencing the Church's welcome and understanding its teachings on marriage. The document also discusses offering marriage preparation styles like one-on-one mentoring or small groups, and exploring key topics like commitment, communication, and conflict resolution. It emphasizes the importance of ongoing support for marriages and young families through activities like parenting programs and faith groups.Communicating
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The document discusses communicating with young adults and why they do or do not engage with religious institutions. It notes that only one-third of 18-29 year olds attend religious services weekly, the lowest of any age group. When young people go to college, religious practice levels decline. However, young adults want live, communal settings where they can experience power and connection. The document also examines characteristics of young adults and why they leave or stay engaged with religion. It provides tips for religious institutions to appeal to young adults, such as reframing topics in a relatable way and using various communication venues both inside and outside their walls.Wherearethey
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The document discusses a lack of young adult participation and engagement in Catholic churches. It cites a study that found over half of American Catholics see young adult disengagement as a serious problem. A survey of Archdiocese of Baltimore parishes found that 50% seldom or never support lifelong faith formation for young adults or intentionally reach out to young adults. However, another source estimates that 20% of young adults regularly practice their faith. The document encourages parishes to identify ways to better engage young adults already involved and strategize outreach to young adults in their communities.Intro to Youth and Young Adult Ministry
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The document discusses findings from the National Study on Youth and Religion regarding the religious lives of American teenagers. Key findings include: 1) Religion plays a significant role in many teens' lives, though beliefs are often superficial. 2) Religious education is failing to help teens understand their faith. 3) Most teens can be described as "Moralistic Therapeutic Deists," believing in a God that wants people to be good and doesn't require much involvement. 4) Highly religious teens appear to do better in life. Catholic teens scored lower on measures of religiosity.Ya plan presentacion--english
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The strategic plan outlines goals to minister to the growing Hispanic young adult population in Maryland. It notes that the Hispanic population has increased 65% in recent years centered around Montgomery and Prince George's Counties. The plan was developed by a committee including young adult leaders, clergy, and diocesan personnel. It establishes four goals around collaboration, liturgy and prayer, formation, and mission. Next steps include regional meetings, establishing a young adult council, and identifying liaisons while the diocese provides leadership support.ArchBaltWYDpresentation
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油
The document outlines the itinerary for a World Youth Day pilgrimage trip from August 14-23, 2010. The group will fly from the USA to Madrid, Spain and participate in catechetical sessions, the opening and closing masses led by Pope Benedict XVI, and an excursion to Avila. The anticipated total cost of the trip is $4,200 with a deposit of $1,000 due on June 30, 2010 and subsequent payments due on November 1, 2010 and February 1, 2011. The trip is being organized by the Archdiocese of Baltimore Division of Youth and Young Adult Ministry.Recently uploaded (20)
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Voodoo death spells, black magic voodoo spells, spell to make someone sick and die, death spells that work fast, death spells that work overnight, spell to die in your sleep, black magic spells to harm someone, most powerful death spell, spells to curse someone, spell make someone die, revenge spells
Here are some of the basic harm that is inflicted upon people using black magic to Kill Someone Overnight
Loose Memory
Paralyze the victim
Blocked income
Destroys someones career
Bad luck
Bad dreams
Breaking a relationship or destroying someones cause to separate or divorce.
Controlling someones mind for sex
Making the victim indulge in vices like alcohol, violence and unhealthy sex.
Causing accidents
Making people sick
Anger and avarice; emotional imbalance fear
Not allowing the victim to sleep depression
Making the victim commit suicide
Blocking a womans monthly periods
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Shalom everyone , i will sharing the word of god with you all
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Isaiah 61:1 (NIV): "The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners."
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SENDERO VIVIENTE
Autobiograf鱈a de un Iluminado
AUTOR: AMERICO
Mi Retiro
La Se単al del Hijo del Hombre
Merkaba y La Era de Paz
- Se comenz坦 a transcribir en Abril 2002 (23 abril a 3 mayo alineaci坦n en conjunci坦n Saturno, J炭piter y Mercurio, Venus) -
DERECHOS RESERVADOS
M辿xico 2002
N炭m. de Registro 03-2003-022413471400-01
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Break Forth into Joy.pptx"Break Forth into Joy: Embracing God's Salvation and...TImothy leonard
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This presentation explores the powerful message of Isaiah 52:1-10, where God calls His people to awaken and rejoice in the promise of redemption. It reflects on how believers can experience true joy through faith, even in challenging times, by embracing God's free gift of salvation and grace. Through daily practices of prayer, thanksgiving, and sharing joy with others, we can live as testimonies of God's love and hope. The presentation emphasizes that lasting joy is found not in the circumstances of life, but in the eternal promises of our Lord and Savior, Jesus Christ.30744_27672740459_POWERFULBLACKMAGICINSTANTDEATHSPELLCASTERINUSA_NETHERLANDS_...
30744_27672740459_POWERFULBLACKMAGICINSTANTDEATHSPELLCASTERINUSA_NETHERLANDS_...sheikhmuhusinbadawi
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English - The Art of Ruling (Political Governance) - Republic of Botswana.pdf
English - The Art of Ruling (Political Governance) - Republic of Botswana.pdfFilipino Tracts and Literature Society Inc.
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Kurdish Central Sorani - The Importance of Child Discipline and Honoring Your...
Kurdish Central Sorani - The Importance of Child Discipline and Honoring Your...Filipino Tracts and Literature Society Inc.
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