際際滷

際際滷Share a Scribd company logo

Harsh narain jizyah and the spread of islam

Download as PPTX, PDF
I
IndiaInspires

This document discusses the Islamic concept of jizyah, a tax imposed on non-Muslims (dhimmis) living under Islamic rule. It was intended as an alternative to killing or enslaving non-Muslims who did not convert to Islam. The payment of jizyah was seen as a sign of subjugation and humiliation for non-Muslims. The document traces the origins of jizyah to interactions between Muhammad and Christian communities in Arabia, and it describes how jizyah was imposed on non-Muslim populations in conquered lands like India, where it remained in place for centuries. The payment of jizyah relegated dhimmis to second-class status under Islamic

1 of 25
Downloaded 21 times
JIZYAH AND THE SPREAD OF ISLAM Presentation based on a book by Harsh Narain
Tariq, after landing on the shores of Spain. HAR MULK MULK-I MAST KI MULK-I KHUDA-I MAST (ALL LAND BELONGS TO US, BECAUSE IT BELONGS TO OUR ALLAH)
QURANIC COMMANDS TO THE MUSLIMS AS PERCEIVED, PREACHED, AND PRACTISED BY THE PROPHET, HIS COMPANIONS AND FOLLOWERS
1. Try to convert the Kafirs to Islam. 2. If any of them resist, (i) try to consign them to the grave before God consigns them to the hell-fire, plunder and loot their property movable and immovable, enslave them, menfolk and womenfolk and children alike.
(ii) or, where imposition of Jizyah is permissible, let the Kafirs escape death and compound their offence of Kufr by disgracefully paying Jizyah, abjectly surrendering to the brute force of Islam, and suffering all sorts of indignities and humiliations as Dhimmf-s; (iii) or, again, if you find yourselves too weak to deal with the Kafirs as above, take recourse to hejira (hijrah) and bide your time.
Four arms of Jihad Jihad by heart (Jihad bi 'I-qalb) Jihad by tongue (Jihiid bi 'I-lisan) Jihad by hand (Jihad bi 'I-yad) Jihad by sword (Jihiid bi 's-sayf)
Prophet Mohammed 631 A.D. FIGHT AGAINST SUCH OF THOSE WHO HAVE BEEN GIVEN THE SCRIPTURE AS BELIEVE NOT IN ALLAH NOR THE LAST DAY, AND FORBID NOT THAT WHICH ALLAH HATH FORBIDDEN BY HIS MESSENGER, AND FOLLOW NOT THE RELIGION OF TRUTH, UNTIL THEY PAY THE TRIBUTE READILY, BEING BROUGHT LOW.'
Motives for imposition of jizyah
IT IS MEANT TO BE AN ALTERNATIVE TO KILLING, PLUNDER, ENSLAVEMENT, RANSOM, FORCIBLE CONVERSION, AS WELL AS TO BE A PENALTY FOR KUFR. IT IS FISCAL JIHD, SO TO SPEAK.
IT IS A BADGE OF HUMILIATION FOR BEING A NON- MUSLIM, OF UTTER SERVILITY TO ISLAMDOM, OF ABJECT SURRENDER TO THE BRUTE FORCE OF ISLAM. ISLAM IS ABSOLUTE SURRENDER TO THE WILL OF GOD; LIABILITY TO PAY JIZYAH, ABJECT SURRENDER TO THE WILL OF ISLAMDOM. THE AMOUNT OF JIZYAH DOES NOT MATTER
THE LONG-TERM POLICY BEHIND IT APPEARS TO BE TO COMPEL OR MOTIVATE THE DHIMM-S SLOWLY TO TURN TO ISLAM AND EMBRACE IT. THEY WERE LET LIVE IN THE HOPE OF THEIR CONVERSION IN COURSE OF TIME. IT IS THEREBY A CAMOUFLAGED ENGINE OF REPRESSION.
IT OPENS THE DOOR TO LEVY OF OTHER HUMILIATING TAXES ON THE DHIMM-S, SUCH FOR EXAMPLE AS PILGRIMAGE TAX, FOR PETTY CONCESSION TO THEM IN THE OBSERVANCE OF THEIR RELIGIOUS CEREMONIES ETC.
How did jizyah came to be introduced
Najran, district of Yemen was the greatest centre of civilization in the Arabian peninsula. Najranites were esteemed as the wealthiest and noblest of the Arabs.
Prophet began to send squads of missionaries to spread Islam. One squad reached Najran, in 629 A.D. Najranite Christians began to question the validity of Quran. Which the Illiterate missionaries of Islam failed to reply. Mughirah bin Shubah reported the matter to prophet.
Prophet Mohammed to the Najranite Christians. WE ARE APPEARING BEFORE YOU IN SUCH A WAY THAT EVEN THE EMBRYO IN OUR CAMEL'S WOMB IS FEELING RESTLESS. HIS RELIGION IS OPPOSED TO
Prophet invited them to embrace Islam. Upon their refusal he asked them to accept his suzerainty and pay Jizyah. They have to pay annual jizyah of 2,000 garments 40 dirhams with each garment for their protection. These non-Muslims under the Muslim rule were called dhimmis.
Umar, the second Caliph wanted to fulfill prophets will that there should be no kafirs in Arabia. Umar banished all non-Muslims from Arabia. They had to disperse and seek asylum in Syria and Kufah.
This was how the finest civilization of the Arabian peninsula was uprooted by what is flaunted as the religion of peace
Dhimmis were neither the first class citizens nor the second class citizens. They were miserable subjects of the Muslim state, with no political and fundamental rights. Dhimmis were just a tolerated mass managing their own affairs according to a schedule imposed upon them against their will.
Jizyah in India
Muhammed bin Qasim conquered Sindh, the north-western frontier of India in 712 A.D. He imposed jizyah on the Hindus and Buddhists unwilling to embrace Islam. During the 12 centuries intervening between the invasion of Mohammed bin Qasim and the death of Aurangzeb jizyah remain a force in India.
'THOSE AMONG YOU WHO BECOME MUSSALMANS AND COME WITHIN THE FOLD OF ISLAM SHALL HAVE THEIR TRIBUTE REMITTED, BUT THOSE WHO ARE STILL INCLINED TO BE OF THEIR OWN FAITH, MUST PUT UP WITH INJURIES (GAZAND) AND TRIBUTE (JIZIA) TO RETAIN THE RELIGION OF THEIR FATHERS AND GRANDFATHERS.' Mohammed Bin Qasim
Qadi Mughith ad-Din advised Sultan Alaud-Din Khalji 'IF THE JIZYAH-COLLECTOR ASK A HINDU FOR SILVER, THE LATTER SHOULD OFFER GOLD IN ALL HUMILITY. IF THE COLLECTOR WISHES TO SPIT INTO HIS MOUTH, THE LATTER SHOULD OPEN HIS MOUTH WITHOUT DEMUR, SO AS TO ENABLE THE FORMER
The so called majority community in India is still paying something as good or bad in effect as jizyah. The part of the taxes paid by the majority which is used exclusively in the interests of the so-called minorities.

More Related Content

Harsh narain jizyah and the spread of islam

  • 1. JIZYAH AND THE SPREAD OF ISLAM Presentation based on a book by Harsh Narain
  • 2. Tariq, after landing on the shores of Spain. HAR MULK MULK-I MAST KI MULK-I KHUDA-I MAST (ALL LAND BELONGS TO US, BECAUSE IT BELONGS TO OUR ALLAH)
  • 3. QURANIC COMMANDS TO THE MUSLIMS AS PERCEIVED, PREACHED, AND PRACTISED BY THE PROPHET, HIS COMPANIONS AND FOLLOWERS
  • 4. 1. Try to convert the Kafirs to Islam. 2. If any of them resist, (i) try to consign them to the grave before God consigns them to the hell-fire, plunder and loot their property movable and immovable, enslave them, menfolk and womenfolk and children alike.
  • 5. (ii) or, where imposition of Jizyah is permissible, let the Kafirs escape death and compound their offence of Kufr by disgracefully paying Jizyah, abjectly surrendering to the brute force of Islam, and suffering all sorts of indignities and humiliations as Dhimmf-s; (iii) or, again, if you find yourselves too weak to deal with the Kafirs as above, take recourse to hejira (hijrah) and bide your time.
  • 6. Four arms of Jihad Jihad by heart (Jihad bi 'I-qalb) Jihad by tongue (Jihiid bi 'I-lisan) Jihad by hand (Jihad bi 'I-yad) Jihad by sword (Jihiid bi 's-sayf)
  • 7. Prophet Mohammed 631 A.D. FIGHT AGAINST SUCH OF THOSE WHO HAVE BEEN GIVEN THE SCRIPTURE AS BELIEVE NOT IN ALLAH NOR THE LAST DAY, AND FORBID NOT THAT WHICH ALLAH HATH FORBIDDEN BY HIS MESSENGER, AND FOLLOW NOT THE RELIGION OF TRUTH, UNTIL THEY PAY THE TRIBUTE READILY, BEING BROUGHT LOW.'
  • 9. IT IS MEANT TO BE AN ALTERNATIVE TO KILLING, PLUNDER, ENSLAVEMENT, RANSOM, FORCIBLE CONVERSION, AS WELL AS TO BE A PENALTY FOR KUFR. IT IS FISCAL JIHD, SO TO SPEAK.
  • 10. IT IS A BADGE OF HUMILIATION FOR BEING A NON- MUSLIM, OF UTTER SERVILITY TO ISLAMDOM, OF ABJECT SURRENDER TO THE BRUTE FORCE OF ISLAM. ISLAM IS ABSOLUTE SURRENDER TO THE WILL OF GOD; LIABILITY TO PAY JIZYAH, ABJECT SURRENDER TO THE WILL OF ISLAMDOM. THE AMOUNT OF JIZYAH DOES NOT MATTER
  • 11. THE LONG-TERM POLICY BEHIND IT APPEARS TO BE TO COMPEL OR MOTIVATE THE DHIMM-S SLOWLY TO TURN TO ISLAM AND EMBRACE IT. THEY WERE LET LIVE IN THE HOPE OF THEIR CONVERSION IN COURSE OF TIME. IT IS THEREBY A CAMOUFLAGED ENGINE OF REPRESSION.
  • 12. IT OPENS THE DOOR TO LEVY OF OTHER HUMILIATING TAXES ON THE DHIMM-S, SUCH FOR EXAMPLE AS PILGRIMAGE TAX, FOR PETTY CONCESSION TO THEM IN THE OBSERVANCE OF THEIR RELIGIOUS CEREMONIES ETC.
  • 13. How did jizyah came to be introduced
  • 14. Najran, district of Yemen was the greatest centre of civilization in the Arabian peninsula. Najranites were esteemed as the wealthiest and noblest of the Arabs.
  • 15. Prophet began to send squads of missionaries to spread Islam. One squad reached Najran, in 629 A.D. Najranite Christians began to question the validity of Quran. Which the Illiterate missionaries of Islam failed to reply. Mughirah bin Shubah reported the matter to prophet.
  • 16. Prophet Mohammed to the Najranite Christians. WE ARE APPEARING BEFORE YOU IN SUCH A WAY THAT EVEN THE EMBRYO IN OUR CAMEL'S WOMB IS FEELING RESTLESS. HIS RELIGION IS OPPOSED TO
  • 17. Prophet invited them to embrace Islam. Upon their refusal he asked them to accept his suzerainty and pay Jizyah. They have to pay annual jizyah of 2,000 garments 40 dirhams with each garment for their protection. These non-Muslims under the Muslim rule were called dhimmis.
  • 18. Umar, the second Caliph wanted to fulfill prophets will that there should be no kafirs in Arabia. Umar banished all non-Muslims from Arabia. They had to disperse and seek asylum in Syria and Kufah.
  • 19. This was how the finest civilization of the Arabian peninsula was uprooted by what is flaunted as the religion of peace
  • 20. Dhimmis were neither the first class citizens nor the second class citizens. They were miserable subjects of the Muslim state, with no political and fundamental rights. Dhimmis were just a tolerated mass managing their own affairs according to a schedule imposed upon them against their will.
  • 22. Muhammed bin Qasim conquered Sindh, the north-western frontier of India in 712 A.D. He imposed jizyah on the Hindus and Buddhists unwilling to embrace Islam. During the 12 centuries intervening between the invasion of Mohammed bin Qasim and the death of Aurangzeb jizyah remain a force in India.
  • 23. 'THOSE AMONG YOU WHO BECOME MUSSALMANS AND COME WITHIN THE FOLD OF ISLAM SHALL HAVE THEIR TRIBUTE REMITTED, BUT THOSE WHO ARE STILL INCLINED TO BE OF THEIR OWN FAITH, MUST PUT UP WITH INJURIES (GAZAND) AND TRIBUTE (JIZIA) TO RETAIN THE RELIGION OF THEIR FATHERS AND GRANDFATHERS.' Mohammed Bin Qasim
  • 24. Qadi Mughith ad-Din advised Sultan Alaud-Din Khalji 'IF THE JIZYAH-COLLECTOR ASK A HINDU FOR SILVER, THE LATTER SHOULD OFFER GOLD IN ALL HUMILITY. IF THE COLLECTOR WISHES TO SPIT INTO HIS MOUTH, THE LATTER SHOULD OPEN HIS MOUTH WITHOUT DEMUR, SO AS TO ENABLE THE FORMER
  • 25. The so called majority community in India is still paying something as good or bad in effect as jizyah. The part of the taxes paid by the majority which is used exclusively in the interests of the so-called minorities.