際際滷shows by User: Peter_Newton / http://www.slideshare.net/images/logo.gif 際際滷shows by User: Peter_Newton / Mon, 26 Nov 2012 16:08:30 GMT 際際滷Share feed for 際際滷shows by User: Peter_Newton Utopophobia /slideshow/utopophobia/15358126 utopophobia-eng-121126160833-phpapp02
When speaking of personal transformation and rebuilding the social order, one often hears the objection that this is Utopian, meaning an impossible dream. However, one of the requirements of such a transformation is precisely to have a positive vision of the future. Before beginning a building, all good architects make drawings and models to portray what they have in mind. Actors visualize their performance before going onto the stage. Successful companies develop a shared vision to which all staff members can commit themselves.]]>
When speaking of personal transformation and rebuilding the social order, one often hears the objection that this is Utopian, meaning an impossible dream. However, one of the requirements of such a transformation is precisely to have a positive vision of the future. Before beginning a building, all good architects make drawings and models to portray what they have in mind. Actors visualize their performance before going onto the stage. Successful companies develop a shared vision to which all staff members can commit themselves.]]> Mon, 26 Nov 2012 16:08:30 GMT /slideshow/utopophobia/15358126 Peter_Newton@slideshare.net(Peter_Newton) Utopophobia Peter_Newton When speaking of personal transformation and rebuilding the social order, one often hears the objection that this is Utopian, meaning an impossible dream. However, one of the requirements of such a transformation is precisely to have a positive vision of the future. Before beginning a building, all good architects make drawings and models to portray what they have in mind. Actors visualize their performance before going onto the stage. Successful companies develop a shared vision to which all staff members can commit themselves. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/utopophobia-eng-121126160833-phpapp02-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> When speaking of personal transformation and rebuilding the social order, one often hears the objection that this is Utopian, meaning an impossible dream. However, one of the requirements of such a transformation is precisely to have a positive vision of the future. Before beginning a building, all good architects make drawings and models to portray what they have in mind. Actors visualize their performance before going onto the stage. Successful companies develop a shared vision to which all staff members can commit themselves.
Utopophobia from Peter C. Newton-Evans
]]> 1285 3 https://cdn.slidesharecdn.com/ss_thumbnails/utopophobia-eng-121126160833-phpapp02-thumbnail.jpg?width=120&height=120&fit=bounds presentation Black http://activitystrea.ms/schema/1.0/post http://activitystrea.ms/schema/1.0/posted 0 Non adversarial elections /slideshow/non-adversarial-elections/15254336 non-adversarialelections-121119165117-phpapp01
A critical review of dominant leadership styles, including representative democracy when based on adversarial approaches to elections. An alternative, non-adversarial electoral method is proposed, learned, practiced and debriefed.]]>
A critical review of dominant leadership styles, including representative democracy when based on adversarial approaches to elections. An alternative, non-adversarial electoral method is proposed, learned, practiced and debriefed.]]> Mon, 19 Nov 2012 16:51:15 GMT /slideshow/non-adversarial-elections/15254336 Peter_Newton@slideshare.net(Peter_Newton) Non adversarial elections Peter_Newton A critical review of dominant leadership styles, including representative democracy when based on adversarial approaches to elections. An alternative, non-adversarial electoral method is proposed, learned, practiced and debriefed. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/non-adversarialelections-121119165117-phpapp01-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> A critical review of dominant leadership styles, including representative democracy when based on adversarial approaches to elections. An alternative, non-adversarial electoral method is proposed, learned, practiced and debriefed.
Non adversarial elections from Peter C. Newton-Evans
]]> 863 4 https://cdn.slidesharecdn.com/ss_thumbnails/non-adversarialelections-121119165117-phpapp01-thumbnail.jpg?width=120&height=120&fit=bounds presentation Black http://activitystrea.ms/schema/1.0/post http://activitystrea.ms/schema/1.0/posted 0 Theories that Support Adversarialism /slideshow/human-nature-presentation-12500901/12500901 humannaturepresentation-120411093701-phpapp01
We would be hard put to find anyone who thought that this world is so perfect that it cannot improve. Most people would like a better world, a society of justice, unity and peace. However, when any proposal for the construction of such a society is posed, many people counter that it is impossible. When asked why, the most common arguments put forth have to do with the nature of man and society. The purpose for this presentation is to refute popular beliefs by which selfishness, greed, conflict, aggression, and violence define human nature, and to show that they are no more than options that have become predominant in certain cultures, especially in the Western world that has imposed itself on todays world. It proposes that the roots of this cultural stock are to be found in medieval Europe, which has gained control of a large part of the world through conquest, colonization and cultural hegemony throughout the past five centuries. We will see how the arguments that justify and legitimize this culture have been built through science, philosophy, religion, and the arts a full-blown myth and belief system regarding the naturalness and inevitability of contest, struggle and hostility among humans, and how this myth has been institutionalized to form our modern social structures.]]>
We would be hard put to find anyone who thought that this world is so perfect that it cannot improve. Most people would like a better world, a society of justice, unity and peace. However, when any proposal for the construction of such a society is posed, many people counter that it is impossible. When asked why, the most common arguments put forth have to do with the nature of man and society. The purpose for this presentation is to refute popular beliefs by which selfishness, greed, conflict, aggression, and violence define human nature, and to show that they are no more than options that have become predominant in certain cultures, especially in the Western world that has imposed itself on todays world. It proposes that the roots of this cultural stock are to be found in medieval Europe, which has gained control of a large part of the world through conquest, colonization and cultural hegemony throughout the past five centuries. We will see how the arguments that justify and legitimize this culture have been built through science, philosophy, religion, and the arts a full-blown myth and belief system regarding the naturalness and inevitability of contest, struggle and hostility among humans, and how this myth has been institutionalized to form our modern social structures.]]> Wed, 11 Apr 2012 09:36:58 GMT /slideshow/human-nature-presentation-12500901/12500901 Peter_Newton@slideshare.net(Peter_Newton) Theories that Support Adversarialism Peter_Newton We would be hard put to find anyone who thought that this world is so perfect that it cannot improve. Most people would like a better world, a society of justice, unity and peace. However, when any proposal for the construction of such a society is posed, many people counter that it is impossible. When asked why, the most common arguments put forth have to do with the nature of man and society. The purpose for this presentation is to refute popular beliefs by which selfishness, greed, conflict, aggression, and violence define human nature, and to show that they are no more than options that have become predominant in certain cultures, especially in the Western world that has imposed itself on todays world. It proposes that the roots of this cultural stock are to be found in medieval Europe, which has gained control of a large part of the world through conquest, colonization and cultural hegemony throughout the past five centuries. We will see how the arguments that justify and legitimize this culture have been built through science, philosophy, religion, and the arts a full-blown myth and belief system regarding the naturalness and inevitability of contest, struggle and hostility among humans, and how this myth has been institutionalized to form our modern social structures. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/humannaturepresentation-120411093701-phpapp01-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> We would be hard put to find anyone who thought that this world is so perfect that it cannot improve. Most people would like a better world, a society of justice, unity and peace. However, when any proposal for the construction of such a society is posed, many people counter that it is impossible. When asked why, the most common arguments put forth have to do with the nature of man and society. The purpose for this presentation is to refute popular beliefs by which selfishness, greed, conflict, aggression, and violence define human nature, and to show that they are no more than options that have become predominant in certain cultures, especially in the Western world that has imposed itself on todays world. It proposes that the roots of this cultural stock are to be found in medieval Europe, which has gained control of a large part of the world through conquest, colonization and cultural hegemony throughout the past five centuries. We will see how the arguments that justify and legitimize this culture have been built through science, philosophy, religion, and the arts a full-blown myth and belief system regarding the naturalness and inevitability of contest, struggle and hostility among humans, and how this myth has been institutionalized to form our modern social structures.
Theories that Support Adversarialism from Peter C. Newton-Evans
]]> 1023 2 https://cdn.slidesharecdn.com/ss_thumbnails/humannaturepresentation-120411093701-phpapp01-thumbnail.jpg?width=120&height=120&fit=bounds presentation Black http://activitystrea.ms/schema/1.0/post http://activitystrea.ms/schema/1.0/posted 0 Cooperation theory /slideshow/cooperation-theory/12326205 cooperationtheory-120409120347-phpapp01
This section addresses some of the social dilemmas that currently affect humanity on a global scale. We will see how game theory has provided tools to study them scientifically, and how cooperation theory is looking for a way out of them. Cooperation theory research and proposals are grouped into three major areas: strategic, institutional and motivational. We also review some global dilemmas to understand their inner dynamics, what would have to be done to correct them, and what obstacles there are to achieving this.]]>
This section addresses some of the social dilemmas that currently affect humanity on a global scale. We will see how game theory has provided tools to study them scientifically, and how cooperation theory is looking for a way out of them. Cooperation theory research and proposals are grouped into three major areas: strategic, institutional and motivational. We also review some global dilemmas to understand their inner dynamics, what would have to be done to correct them, and what obstacles there are to achieving this.]]> Mon, 09 Apr 2012 12:03:44 GMT /slideshow/cooperation-theory/12326205 Peter_Newton@slideshare.net(Peter_Newton) Cooperation theory Peter_Newton This section addresses some of the social dilemmas that currently affect humanity on a global scale. We will see how game theory has provided tools to study them scientifically, and how cooperation theory is looking for a way out of them. Cooperation theory research and proposals are grouped into three major areas: strategic, institutional and motivational. We also review some global dilemmas to understand their inner dynamics, what would have to be done to correct them, and what obstacles there are to achieving this. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/cooperationtheory-120409120347-phpapp01-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> This section addresses some of the social dilemmas that currently affect humanity on a global scale. We will see how game theory has provided tools to study them scientifically, and how cooperation theory is looking for a way out of them. Cooperation theory research and proposals are grouped into three major areas: strategic, institutional and motivational. We also review some global dilemmas to understand their inner dynamics, what would have to be done to correct them, and what obstacles there are to achieving this.
Cooperation theory from Peter C. Newton-Evans
]]> 9588 9 https://cdn.slidesharecdn.com/ss_thumbnails/cooperationtheory-120409120347-phpapp01-thumbnail.jpg?width=120&height=120&fit=bounds presentation Black http://activitystrea.ms/schema/1.0/post http://activitystrea.ms/schema/1.0/posted 0 Utopofobia y su remedio https://es.slideshare.net/slideshow/utopofobia-y-su-remedio/8648324 utopofobia-esp-110720191159-phpapp02
Una de las funciones de un agente de cambio sociocultural, es la de ayudar a la gente a recuperar su capacidad de utop鱈a. Hasta fines del Siglo XIX, se cre鱈a en la posibilidad de un futuro mejor, pues predominaban conceptos de evoluci坦n social hasta un estado ideal y de la perfectibilidad del ser humano. Sin embargo, como resultado de los horrores vividos durante la primera mitad del Siglo XX, muchas personas se tornaron esc辿pticas en cuanto al potencial humano. Comenzaron a tachar de ut坦pica a toda propuesta de construir un mundo de justicia, unidad y paz. De este modo se dio un duro golpe a la capacidad de la gente para generar una visi坦n positiva del mundo deseado y, con ella, su capacidad para trabajar hacia esa visi坦n.]]>
Una de las funciones de un agente de cambio sociocultural, es la de ayudar a la gente a recuperar su capacidad de utop鱈a. Hasta fines del Siglo XIX, se cre鱈a en la posibilidad de un futuro mejor, pues predominaban conceptos de evoluci坦n social hasta un estado ideal y de la perfectibilidad del ser humano. Sin embargo, como resultado de los horrores vividos durante la primera mitad del Siglo XX, muchas personas se tornaron esc辿pticas en cuanto al potencial humano. Comenzaron a tachar de ut坦pica a toda propuesta de construir un mundo de justicia, unidad y paz. De este modo se dio un duro golpe a la capacidad de la gente para generar una visi坦n positiva del mundo deseado y, con ella, su capacidad para trabajar hacia esa visi坦n.]]> Wed, 20 Jul 2011 19:11:56 GMT https://es.slideshare.net/slideshow/utopofobia-y-su-remedio/8648324 Peter_Newton@slideshare.net(Peter_Newton) Utopofobia y su remedio Peter_Newton Una de las funciones de un agente de cambio sociocultural, es la de ayudar a la gente a recuperar su capacidad de utop鱈a. Hasta fines del Siglo XIX, se cre鱈a en la posibilidad de un futuro mejor, pues predominaban conceptos de evoluci坦n social hasta un estado ideal y de la perfectibilidad del ser humano. Sin embargo, como resultado de los horrores vividos durante la primera mitad del Siglo XX, muchas personas se tornaron esc辿pticas en cuanto al potencial humano. Comenzaron a tachar de ut坦pica a toda propuesta de construir un mundo de justicia, unidad y paz. De este modo se dio un duro golpe a la capacidad de la gente para generar una visi坦n positiva del mundo deseado y, con ella, su capacidad para trabajar hacia esa visi坦n. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/utopofobia-esp-110720191159-phpapp02-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> Una de las funciones de un agente de cambio sociocultural, es la de ayudar a la gente a recuperar su capacidad de utop鱈a. Hasta fines del Siglo XIX, se cre鱈a en la posibilidad de un futuro mejor, pues predominaban conceptos de evoluci坦n social hasta un estado ideal y de la perfectibilidad del ser humano. Sin embargo, como resultado de los horrores vividos durante la primera mitad del Siglo XX, muchas personas se tornaron esc辿pticas en cuanto al potencial humano. Comenzaron a tachar de ut坦pica a toda propuesta de construir un mundo de justicia, unidad y paz. De este modo se dio un duro golpe a la capacidad de la gente para generar una visi坦n positiva del mundo deseado y, con ella, su capacidad para trabajar hacia esa visi坦n.
from Peter C. Newton-Evans
]]> 1204 2 https://cdn.slidesharecdn.com/ss_thumbnails/utopofobia-esp-110720191159-phpapp02-thumbnail.jpg?width=120&height=120&fit=bounds presentation Black http://activitystrea.ms/schema/1.0/post http://activitystrea.ms/schema/1.0/posted 0 Releasing Culture of Mutuality from Obscurity /slideshow/releasing-culture-of-mutuality-from-obscurity/8648207 releasingcultureofmutualityfromobscurity-110720184801-phpapp02
There are significant sources of often-invisible referents of a cultura of peace that coexist alongside, below the surface, or sometimes against the current of the predominant culture of adversarialism. A classical example is the so-called private sphere, traditionally managed by women, which is characterized by cooperation, conciliation, preservation, kindness, and compassion. It coexists with the public sphere, conventionally dominated by men, with its patterns of competition, conflict, conquest, aggression, and insensitiveness. The public sphere tends to be the most visible and outspoken, but it is the private sphere that has enabled humankind to survive the damage it has caused.]]>
There are significant sources of often-invisible referents of a cultura of peace that coexist alongside, below the surface, or sometimes against the current of the predominant culture of adversarialism. A classical example is the so-called private sphere, traditionally managed by women, which is characterized by cooperation, conciliation, preservation, kindness, and compassion. It coexists with the public sphere, conventionally dominated by men, with its patterns of competition, conflict, conquest, aggression, and insensitiveness. The public sphere tends to be the most visible and outspoken, but it is the private sphere that has enabled humankind to survive the damage it has caused.]]> Wed, 20 Jul 2011 18:47:56 GMT /slideshow/releasing-culture-of-mutuality-from-obscurity/8648207 Peter_Newton@slideshare.net(Peter_Newton) Releasing Culture of Mutuality from Obscurity Peter_Newton There are significant sources of often-invisible referents of a cultura of peace that coexist alongside, below the surface, or sometimes against the current of the predominant culture of adversarialism. A classical example is the so-called private sphere, traditionally managed by women, which is characterized by cooperation, conciliation, preservation, kindness, and compassion. It coexists with the public sphere, conventionally dominated by men, with its patterns of competition, conflict, conquest, aggression, and insensitiveness. The public sphere tends to be the most visible and outspoken, but it is the private sphere that has enabled humankind to survive the damage it has caused. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/releasingcultureofmutualityfromobscurity-110720184801-phpapp02-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> There are significant sources of often-invisible referents of a cultura of peace that coexist alongside, below the surface, or sometimes against the current of the predominant culture of adversarialism. A classical example is the so-called private sphere, traditionally managed by women, which is characterized by cooperation, conciliation, preservation, kindness, and compassion. It coexists with the public sphere, conventionally dominated by men, with its patterns of competition, conflict, conquest, aggression, and insensitiveness. The public sphere tends to be the most visible and outspoken, but it is the private sphere that has enabled humankind to survive the damage it has caused.
Releasing Culture of Mutuality from Obscurity from Peter C. Newton-Evans
]]> 618 5 https://cdn.slidesharecdn.com/ss_thumbnails/releasingcultureofmutualityfromobscurity-110720184801-phpapp02-thumbnail.jpg?width=120&height=120&fit=bounds presentation Black http://activitystrea.ms/schema/1.0/post http://activitystrea.ms/schema/1.0/posted 0 Por qu辿 al hombre ha de interesarle https://es.slideshare.net/slideshow/por-qu-al-hombre-ha-de-interesarle/8648176 porqualhombrehadeinteresarle-110720183958-phpapp01
]]>
]]> Wed, 20 Jul 2011 18:39:58 GMT https://es.slideshare.net/slideshow/por-qu-al-hombre-ha-de-interesarle/8648176 Peter_Newton@slideshare.net(Peter_Newton) Por qu辿 al hombre ha de interesarle Peter_Newton <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/porqualhombrehadeinteresarle-110720183958-phpapp01-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br>
from Peter C. Newton-Evans
]]> 838 1 https://cdn.slidesharecdn.com/ss_thumbnails/porqualhombrehadeinteresarle-110720183958-phpapp01-thumbnail.jpg?width=120&height=120&fit=bounds presentation Black http://activitystrea.ms/schema/1.0/post http://activitystrea.ms/schema/1.0/posted 0 Cultura del agonismo https://es.slideshare.net/slideshow/cultura-del-agonismo/8648071 culturadelagonismo-110720181635-phpapp02
Postula que la violencia y el conflicto no son m叩s naturales al ser humano y su sociedad que la ternura y la cooperaci坦n, y que su aparente naturalidad se debe a que forman parte de un constructo cultural predominante en la actualidad. Se propone que lleg坦 a plantearse esta visi坦n de la humanidad como parte del mito justificatorio de la conquista y colonizaci坦n europeas del resto del mundo. Se analiza su reproducci坦n actual como imaginario hegem坦nico, qui辿nes se benefician y perjudican, c坦mo se propaga y si se puede o no hablar de una conspiraci坦n. ]]>
Postula que la violencia y el conflicto no son m叩s naturales al ser humano y su sociedad que la ternura y la cooperaci坦n, y que su aparente naturalidad se debe a que forman parte de un constructo cultural predominante en la actualidad. Se propone que lleg坦 a plantearse esta visi坦n de la humanidad como parte del mito justificatorio de la conquista y colonizaci坦n europeas del resto del mundo. Se analiza su reproducci坦n actual como imaginario hegem坦nico, qui辿nes se benefician y perjudican, c坦mo se propaga y si se puede o no hablar de una conspiraci坦n. ]]> Wed, 20 Jul 2011 18:16:34 GMT https://es.slideshare.net/slideshow/cultura-del-agonismo/8648071 Peter_Newton@slideshare.net(Peter_Newton) Cultura del agonismo Peter_Newton Postula que la violencia y el conflicto no son m叩s naturales al ser humano y su sociedad que la ternura y la cooperaci坦n, y que su aparente naturalidad se debe a que forman parte de un constructo cultural predominante en la actualidad. Se propone que lleg坦 a plantearse esta visi坦n de la humanidad como parte del mito justificatorio de la conquista y colonizaci坦n europeas del resto del mundo. Se analiza su reproducci坦n actual como imaginario hegem坦nico, qui辿nes se benefician y perjudican, c坦mo se propaga y si se puede o no hablar de una conspiraci坦n. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/culturadelagonismo-110720181635-phpapp02-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> Postula que la violencia y el conflicto no son m叩s naturales al ser humano y su sociedad que la ternura y la cooperaci坦n, y que su aparente naturalidad se debe a que forman parte de un constructo cultural predominante en la actualidad. Se propone que lleg坦 a plantearse esta visi坦n de la humanidad como parte del mito justificatorio de la conquista y colonizaci坦n europeas del resto del mundo. Se analiza su reproducci坦n actual como imaginario hegem坦nico, qui辿nes se benefician y perjudican, c坦mo se propaga y si se puede o no hablar de una conspiraci坦n.
from Peter C. Newton-Evans
]]> 1889 1 https://cdn.slidesharecdn.com/ss_thumbnails/culturadelagonismo-110720181635-phpapp02-thumbnail.jpg?width=120&height=120&fit=bounds presentation Black http://activitystrea.ms/schema/1.0/post http://activitystrea.ms/schema/1.0/posted 0 Culture of Adversarialism /slideshow/culture-of-adversarialism/8648014 cultureofadversarialism-110720175838-phpapp01
This presentation postulates that violence and conflict are no more natural to human beings and their society than compassion and cooperation, and that their apparent naturalness is because they are part of a cultural construct that is prevalent in todays world. It proposes that this view of humanity came to be put forward as part of the myth developed to justify the European conquest and colonization of the rest of the world. It analyzes its modernday reproduction as a hegemonic imaginary, who stands to gain and lose from it, how it is propagated, and whether or not one could speak of a conspiracy.]]>
This presentation postulates that violence and conflict are no more natural to human beings and their society than compassion and cooperation, and that their apparent naturalness is because they are part of a cultural construct that is prevalent in todays world. It proposes that this view of humanity came to be put forward as part of the myth developed to justify the European conquest and colonization of the rest of the world. It analyzes its modernday reproduction as a hegemonic imaginary, who stands to gain and lose from it, how it is propagated, and whether or not one could speak of a conspiracy.]]> Wed, 20 Jul 2011 17:58:35 GMT /slideshow/culture-of-adversarialism/8648014 Peter_Newton@slideshare.net(Peter_Newton) Culture of Adversarialism Peter_Newton This presentation postulates that violence and conflict are no more natural to human beings and their society than compassion and cooperation, and that their apparent naturalness is because they are part of a cultural construct that is prevalent in todays world. It proposes that this view of humanity came to be put forward as part of the myth developed to justify the European conquest and colonization of the rest of the world. It analyzes its modernday reproduction as a hegemonic imaginary, who stands to gain and lose from it, how it is propagated, and whether or not one could speak of a conspiracy. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/cultureofadversarialism-110720175838-phpapp01-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> This presentation postulates that violence and conflict are no more natural to human beings and their society than compassion and cooperation, and that their apparent naturalness is because they are part of a cultural construct that is prevalent in todays world. It proposes that this view of humanity came to be put forward as part of the myth developed to justify the European conquest and colonization of the rest of the world. It analyzes its modernday reproduction as a hegemonic imaginary, who stands to gain and lose from it, how it is propagated, and whether or not one could speak of a conspiracy.
Culture of Adversarialism from Peter C. Newton-Evans
]]> 1386 4 https://cdn.slidesharecdn.com/ss_thumbnails/cultureofadversarialism-110720175838-phpapp01-thumbnail.jpg?width=120&height=120&fit=bounds presentation Black http://activitystrea.ms/schema/1.0/post http://activitystrea.ms/schema/1.0/posted 0 Conceptos de Poder https://es.slideshare.net/slideshow/conceptos-de-poder/8647966 presentacinpoder-110720174822-phpapp02
El concepto del poder es uno de los temas m叩s 叩lgidos al tratarse de la naturaleza de la sociedad y las relaciones entre los individuos y grupos que la componen. Por lo general, cuando se habla de poder se lo piensa autom叩ticamente como una potestad o un dominio que se ejerce sobre o contra alguien, en relaciones de pugna y dominaci坦n, de competici坦n y conflicto. El poder se percibe como un bien escaso por lo que su acumulaci坦n exige entrar en pugna con otros que tambi辿n quisieran poseerlo. Es la inevitabilidad de este concepto del poder que se pretende cuestionar en el presente art鱈culo en b炭squeda de otras alternativas.]]>
El concepto del poder es uno de los temas m叩s 叩lgidos al tratarse de la naturaleza de la sociedad y las relaciones entre los individuos y grupos que la componen. Por lo general, cuando se habla de poder se lo piensa autom叩ticamente como una potestad o un dominio que se ejerce sobre o contra alguien, en relaciones de pugna y dominaci坦n, de competici坦n y conflicto. El poder se percibe como un bien escaso por lo que su acumulaci坦n exige entrar en pugna con otros que tambi辿n quisieran poseerlo. Es la inevitabilidad de este concepto del poder que se pretende cuestionar en el presente art鱈culo en b炭squeda de otras alternativas.]]> Wed, 20 Jul 2011 17:48:18 GMT https://es.slideshare.net/slideshow/conceptos-de-poder/8647966 Peter_Newton@slideshare.net(Peter_Newton) Conceptos de Poder Peter_Newton El concepto del poder es uno de los temas m叩s 叩lgidos al tratarse de la naturaleza de la sociedad y las relaciones entre los individuos y grupos que la componen. Por lo general, cuando se habla de poder se lo piensa autom叩ticamente como una potestad o un dominio que se ejerce sobre o contra alguien, en relaciones de pugna y dominaci坦n, de competici坦n y conflicto. El poder se percibe como un bien escaso por lo que su acumulaci坦n exige entrar en pugna con otros que tambi辿n quisieran poseerlo. Es la inevitabilidad de este concepto del poder que se pretende cuestionar en el presente art鱈culo en b炭squeda de otras alternativas. <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/presentacinpoder-110720174822-phpapp02-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br> El concepto del poder es uno de los temas m叩s 叩lgidos al tratarse de la naturaleza de la sociedad y las relaciones entre los individuos y grupos que la componen. Por lo general, cuando se habla de poder se lo piensa autom叩ticamente como una potestad o un dominio que se ejerce sobre o contra alguien, en relaciones de pugna y dominaci坦n, de competici坦n y conflicto. El poder se percibe como un bien escaso por lo que su acumulaci坦n exige entrar en pugna con otros que tambi辿n quisieran poseerlo. Es la inevitabilidad de este concepto del poder que se pretende cuestionar en el presente art鱈culo en b炭squeda de otras alternativas.
from Peter C. Newton-Evans
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]]> Wed, 20 Jul 2011 17:29:27 GMT https://es.slideshare.net/slideshow/teoras-agnicas/8647880 Peter_Newton@slideshare.net(Peter_Newton) Teor鱈as ag坦nicas Peter_Newton <img style="border:1px solid #C3E6D8;float:right;" alt="" src="https://cdn.slidesharecdn.com/ss_thumbnails/teorasagnicas-110720172930-phpapp01-thumbnail.jpg?width=120&amp;height=120&amp;fit=bounds" /><br>
from Peter C. Newton-Evans
]]> 489 1 https://cdn.slidesharecdn.com/ss_thumbnails/teorasagnicas-110720172930-phpapp01-thumbnail.jpg?width=120&height=120&fit=bounds presentation Black http://activitystrea.ms/schema/1.0/post http://activitystrea.ms/schema/1.0/posted 0 https://cdn.slidesharecdn.com/profile-photo-Peter_Newton-48x48.jpg?cb=1559076278 For the past two decades, Peter C. Newton-Evans has served as a speaker and workshop facilitator in various fields of human, institutional and community development. The primary focus of this work has been the promotion of a Culture of Peace, a topic Peter has addressed as both a researcher and an activist. cultureofpeaceproject.org https://cdn.slidesharecdn.com/ss_thumbnails/utopophobia-eng-121126160833-phpapp02-thumbnail.jpg?width=320&height=320&fit=bounds slideshow/utopophobia/15358126 Utopophobia https://cdn.slidesharecdn.com/ss_thumbnails/non-adversarialelections-121119165117-phpapp01-thumbnail.jpg?width=320&height=320&fit=bounds slideshow/non-adversarial-elections/15254336 Non adversarial elections https://cdn.slidesharecdn.com/ss_thumbnails/humannaturepresentation-120411093701-phpapp01-thumbnail.jpg?width=320&height=320&fit=bounds slideshow/human-nature-presentation-12500901/12500901 Theories that Support ...