Rizal returned to the Philippines in 1887 after 5 years abroad. He practiced medicine in Calamba and successfully operated on his mother's eyes. However, his enemies who resented his book Noli Me Tangere persecuted him and threatened his life. In 1888, he left Calamba and the storm caused by the controversy over Noli Me Tangere intensified.
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1. Back To
Calamba, 1887-88
I shall return,
but I shall find myself isolated;
because those who smiled at me
before will reserve their rejoicings
for another happier being.
And in the meantime
I run after a
vain idea, perhaps a false illusion.
-Jose
Rizal
2. RIZAL
was a true Filipino. All the alluring
beauties of foreign countries and all the
beautiful memories of his sojourn in alien
lands could not make him forget of home
nor turn his back to his own nationality.
True that he studied abroad, acquired the
lore and languages of foreign nations, and
enjoyed the friendship of many great men
of the Western world; but he remained at
heart a true Filipino with an unquenchable
love for the Philippines and an unshakeable
determination to die in the land of his
birth.
3. THUS, AFTER FIVE YEARS OF
MEMORABLE SOJOURN IN EUROPE, HE
RETURNED TO THE PHILIPPINES IN
AUGUST, 1887. HE PRACTISED MEDICINE IN
CALAMBA. HE OPERATED SUCCESSFULLY
ON HIS MOTHERS EYES AND LIVED THE
QUIET LIFE OF A COUNTRY DOCTOR.
UNFORTUNATELY HIS ENEMIES, WHO
RESENTED NOLI, PERSECUTED HIM, EVEN
MENACING HIS LIFE.
4. DECISION TO RETURN HOME
...after the publication of the
Noli Me Tangere
Rizal was warned not to return
home by:
*Paciano (his brother)
*Sivestre Ubaldo (his
brother-in-law)
*Chengoy (Jose M. Cecilio)
*Other Friends
5. REASONS WHY HE WAS DETERMINE TO RETURN TO
THE PHILIPPINES:
to operate on his mothers eyes
to serve his people who had
long been oppressed by Spanish
tyrants
to find out for himself how the
Noli and his other writings were
affecting Filipinos and
Spaniards in the Philippines;
and
to find out why Leonor Rivera
had remained silent.
7. HAPPY HOMECOMING
On August 8th, the two days after his arrival in
Manila, he reached Calamba.
His family welcomed him affectionately,
with plentiful tears of joy.
Paciano did not leave him during the first days
after arrival to protect him from enemy assault.
Rizal, who came to be called Doctor Uliman
because he came from Germany.
He was able to earn $900 as a physician
Rizal opened a gymnasium for young folks.
9. THE ARCHBISHOP OF MANILA, MSGR. PEDRO
PAYO (A DOMINICAN), SENT A COPY OF THE
NOLI TO FATHER RECTOR GREGORIO
ECHAVARRIA OF THE UNIVERSITY OF SANTO
TOMAS FOR EXAMINATION BY A COMMITTEE OF
THE FACULTY.
*(THERE WERE NO MASS IMPRISONMENT OR
MASS EXECUTION OF FILIPINOS. HE REFUSED TO
BE INTIMIDATED BY THE FRIARS WHO
CLAMORED FOR POSITIVE REPRESSIVE
MEASURES AGAINST PEOPLE CAUGHT READING
THE NOVEL AND VINDICTIVE ACTION AGAINST
ITS AUTHOR.)
BECAUSE OF GOV.GEN.TERERO
10. DEFENDERS OF NOLI
Marcelo H. Del Pilar- editor of La Solidaridad
-he published a pamphlet entitled Caiigat Cayo
Caiigat Cayo- it means Be slippery as an Eel
Father Francisco Sanchez- Rizals beloved Jesuit professor
Don Segismundo Moret- a former President of the Council of
Minister
-he read and like the book very much.
Rev. Vicente Garcia- a Filipino Catholic priest-scholar, a
theologian of the Manila Cathedral and a Tagalog
translator of the famous Imitation of Christ by Thomas A
Kempis
Father Garcia- writing under the pen name Justo Desiderio
Magalang
-he wrote a defense of the Noli which was published in
Singapore as an appendix to a pamphlet dated on July 18, 1888.
11. RIZAL AND ANDRADE
Lt. Jose Taviel de Andrade- a Spanish bodyguard,
-he was assigned as a bodyguard of Rizal by
Governor-General Terrero
- between Lt. Andrade and Rizal, a beautiful
friendship bloomed.
Calambas Agrarian Trouble
- Governor-General Terrero, influenced by a certain
facts in Noli Me Tangere, ordered a government
investigation of the friars estates to remedy
whatever iniquities might have been presents in
connection with land taxes and with tenant
relations.
12. A POEM FOR LIPA
Before Rizal left Calamba in 1888 his
friend from Lipa requested him to write a
poem in commemoration of the towns
elevation to a villa (city), by virtue of the
Becerra Law of 1888. He wrote a poem this
was the Himno Al Trabajo (Hymn to Labor).
He finished it and sent to Lipa before his
departure from Calamba.