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KARYA KARANA
SIDDHANTA
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Weightage of marks
16

KAARANA: Paribhasa

KAARANA

KARANA: TYPES
1.Samavayi Karana
2.Asamavyai Karana
3.Nimita Karana

1.SAMAVAYI KARANA: UPADHANA KARANA
Kaarana and Karya interrelated & inseparable
Ex: Threads & Cloth
Pot & Clay

2.ASAMAVYAI KARANA
Karana which is nearer to samavetam in samavayi karana
Guna karana
Threads union with cloth

3.NIMITA KARANA
Other Karana useful indirectly or secondarily
Ex : Kaartha
Kumbhara Nimita Karana
Universe – Shakti - Ishwar

DASHAVIDHA KARANA

S.NO VADA AUTHOR
1 Satkarya vada Sankhya
2 Asatkarya vada Nyaya - vaisheshika
3 Pratityasamutpada ,
Kshanika vada
Bauddha
4
5

Existence of Karya in Karana before Manifestation
SATKARYA VADA:
Sankhya theory

SATKARYA VADA: TYPES
1.Asadakaranaat
2.Upaadaana Grhanaat
3.Sarva Sambhavaabhaavat
4.Shaktasya Shakya Karanaat
5.Kaaran Bhavaascha

1.ASADAKARANAAT
Asat means Non existent, Karana means production
Asat Akarana means non – existent is not produced
Ex: Growing of horns on Human head is impossible
Hence it can be stated that which exists is produced &
non existed is never produced

2. UPAADAANA GRHANAAT
For the proper effect the reliable cause should be
taken then only the wanted effect can be achieved
Ex: Taila is upaadan kaaran for tila taila
Tantu is upaadan kaaran for vastra

3.SARVA SAMBHAVAABHAAVAAT
Every thing can not be produced from every thing.
A particular thing is produced from a particular Karana
Ex: Neither gold is produced form silver nor milk is produced
from water.
It is not possible that any thing is produced from any thing.

4.SHAKTASYA SHAKYA KARANAAT
An effective cause only can produce an effective Karya.
Ex: Ghata is produced from Mrttika but not from Tantu

5.KAARAN BHAVAASCHA
The Kaaran & Kaarya are one, not different, Kaarya is
visible form & the Karana is invisible form.
Ex: The plant as per the seed, mango plant cannot
produced by ficus seeds.

ASAT KAARYA VADA

PARINAMAVADA
Parinama means change or transformation, when an
object changes its original form & transformed into
another form.
Postulated by Sankhya

VIVARTAVADA [Theory of Appearances]
Vi: viruddha, Varthana: Appearance
Unreal or False Knowledge
According to this theory karana never changing into karya as in
parinama vada,
1.
False / Illusive knowledge of rope as snake
2. Doubtful knowledge whether a man or a statue

KSHANABHANGURVADA
Excepted by Baudha Darshana
Everything of this universe is not static & eternal, instead
everything is momentary. Everything will be destructed in a
moment, every thing is produced in the first moment & exists
in second moment & gets destructed in the next moment.

SWABHAVOPARAMAVADA
Based on ksanabhangura of bauddha darshana charaka described
swabhavaprama vada
Swabhava: Natural
Uparama: Destruction

PILUPAKA PITHARPAKA
Peelu Paka by Vaisheshika & Peethara Paka by Nyaya
Pilu: Atoms
Peethara: Molecules
Paka: Parinama
Peelu means paramanu & paka means parinama, hence peelupaaka
means occurrence of pakaja kriya in paramanau by influence of
vijaateeya agni samyoga

ANEKANTAVADA
Excepted by Jain Philosophers
Every object has many qualities of its own.

ARISTOTLE: Five Cause

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KARYA KARANA SIDDHANTA: The Cause and Effect theory

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