1. Olaudah Equiano was born free in present-day Nigeria but was kidnapped as a child and sold into slavery.
2. He was shipped to the Caribbean and North America where he experienced the horrors of the slave trade before eventually buying his freedom in 1766 after years of saving money.
3. After gaining his freedom, Equiano became a prominent abolitionist, publishing a popular book detailing his experiences in the slave trade in 1789 and using it to advocate for the abolition of slavery throughout Britain, Europe, and North America.
2. Does this man look like a slave?
2. Olaudah Equiano was born free in an Ibo
village near the Niger River in the land now
called Nigeria. His father was a wealthy chief.
He became a slave.
He traveled around the world and he earned
money to buy his freedom.
He wrote a popular book about his life in 1790.
3. 3.Why is this book important?
First English language
account of slavery.
Early example of a slave
narrative.
5. 4. Olauda Equiano was born about 1745 in Essaka, an Ibo village in the southeast of present-day Nigeria.
ttp://www.history-map.com/picture/000/Africa-North-Map-of.htm
8. http://www.childrensbestbooks.com/
With us the slaves do no more work
than other members of the
community, than even their master;
their food, clothing and lodging were
nearly the same as ours, except that
they were not permitted to eat with
those who were free-born.
14. http://www.childrensbestbooks.com/
One day, all our people were gone
out to their works as usual, and only
I and my dear sister were left to
mind the house. Two men and a
woman got over our walls, and in a
moment seized us both. Without
giving us time to cry out, or make
resistance, they stopped our mouths,
and ran off with us into the nearest
wood. Here they tied our hands, and
continued to carry us.
15. 5. The kidnappers took the children to the coast of Africa where they stayed in a prison for six months.
16. Commercial agreement.
This is an agreement among merchants involved
in the sale and transportation of slaves
between Timbuktu in Mali and Ghadamas in Libya.
Loaned by the Mamma Haidara
Commemorative Library, Timbuktu, Mali
http://www.loc.gov/exhibits/mali/images/amm0021rs.jpg
17. The Triangular Trade Route
http://www.decsy.org.uk/downloads/Triangular-Trade-map.gif
18. The Triangular Trade
New
England
Rum
Guns
Cloth
Tools
Sugar
Molasses Lumber
Fish
Flour
West
Indies West
Africa
Enslaved
Africans
20. A slave holding pen on Gor辿e Island, Senegal.
http://www.vagabondish.com/wp-content/uploads/portal-of-sorrow-goree-island.jpg
21. 6. Olauda Equiano never saw his sister nor the rest of his family ever again.
22. http://www.childrensbestbooks.com/
Olaudah Equiano never saw the ocean nor ships before.
I no longer doubted my fate and quite a
I looked round the ship and saw
overpowered with horror and anguish,
large furnace of copper boiling.
I fell motionless on the deck and
fainted.. people of every description
Black
were chained together, every one of
theirasked if we were not to be eaten by
I countenances expressing
those white men with horrible looks,
dejection and sorrow.
red faces and long hair?
23. 7. Equiano wrote about his terrible experiences on the slave ship.
The shrieks of the women and the groans of the dying rendered the whole
a scene of horror almost inconceivable.
26. The slave ship went to the Caribbean island of Barbados.
http://www.liverpoolmuseums.org.uk/online/wallpapers/graphics/1024x768/SlaveShip1024x768.jpg
31. Slaves on the Caribbean islands worked on sugar plantations.
http://www.haiyingart.com/images/graphics/a8.jpg
32. 8. No one bought Equiano in Barbados.
After a few weeks, slave traders sent him to Virginia Colony to do farm work.
http://www.socialstudiesforkids.com/graphics/triangulartrade.jpg
Virginia
35. The Travels of Olaudah Equiano, Part I: Taken into Slavery 1756
http://www.decsy.org.uk/downloads/Triangular-Trade-map.gif
36. 9. In 1757, a British naval lieutenant named Michael Pascal bought Olauda Equiano.
Lieutenant Pascal took him from Virginia to London.
http://viceroybooks.com.au/product_info.php?manufacturers_id=20&products_id=332&osCsid=aeffa9fce90a107000a85a041d526a0
0
37. England is north of here.
http://www.socialstudiesforkids.com/graphics/triangulartrade.jpg
38. 10. The officer changed Equianos name to GustavusVassa.
Gustav Vassa: became king of Sweden in 1523.
He won a war of freedom for Sweden.
http://pro.corbis.com/images/PG5279.jpg?size=67&uid=996B1FD1-AC53-4619-8FFF-AEFD7626344F
40. 11. While he was Lieutenant Pascals slave, Olaudah Equiano has new experiences:
He lived in London and learned how to read and write in English.
He became a Christian in 1759.
http://www.newforestnpa.gov.uk/text/great_britain_and_nfnp4web1.jpg
tMargaretsChurch.jpg
41. A book of church records shows Olaudah Equianos acceptance of Christianity as a young
slave in Great Britain.
http://www.equiano.soham.org.uk/biography.htm
42. http://www.brycchancarey.com/equiano/biog.htm
12. As the slave of a naval officer, he trained to become a sailor.
Equiano joined his master fighting sea battles against France in the
Mediterranean and North America.
His job: carrying gun powder to the deck.
44. The Travels of Olaudah Equiano, Part II: Slave to a Royal Naval Officer 1757-1762
http://www.decsy.org.uk/downloads/Triangular-Trade-map.gif
45. 13. Great Britain won the Seven Years War. (Americans called this the French and Indian War.)
After victories, British sailorswon prize money, but Lieutenant Pascal refused to
share his money with Olaudah Equiano.
Captain Pascal sold Equiano to a sea captain who brought him back to the
Caribbean islands.
46. 14. On the island of Montserrat, a Quaker merchant from Philadelphia, Robert King,
bought Equiano.
47. 14. On the island of Montserrat, a Quaker merchant from Philadelphia, Robert King,
bought Equiano.
Robert King saw that Equiano was skilled in reading and writing.
King gave him business work on his ships.
48. 14. On the island of Montserrat, a Quaker merchant from Philadelphia, Robert King,
bought Equiano.
Robert King saw that Equiano was skilled in reading and writing.
King gave him business work on his ships.
Equiano had free time and was able to earn his own money.
49. The Travels of Olaudah Equiano, Part Slave to a Quaker Merchant 1762-1766
III:
http://www.decsy.org.uk/downloads/Triangular-Trade-map.gif
50. 15. Robert King promised, If you pay me贈40, I will give you your freedom.
In 1766, Equiano earned his freedom after saving money for three years.
At that time, 贈40 was equal to about $4,000 in todays money.
He was twenty-one years old.
51. Before night, I who had been a slave in the morning, trembling at
the will of another, was become my own master and completely free.
I thought this was the happiest day I had ever experienced.
52. 16. Robert King respected Equiano. He asked him to become his business
partner.
North America was a dangerous place for Africans because men kidnapped Free
Africans and forced them to become slaves.
Equiano declined Kings offer. He decided to go back to Great Britain.
http://www.clker.com/cliparts/3/b/1/1/1207583894321393493bobocal_Shaking_Hands.svg.hi.png
53. 17. Olauda Equiano, aka GustavasVassa, sailed back to Great Britain.
http://www.history.org/Foundation/journal/Winter03-04/images/cart_barber.jpg
54. 17. Olauda Equiano, aka GustavasVassa, sailed back to Great Britain.
1. He found his old master, Lieutenant Pascal.
Equiano demanded that Pascal give him his prize money, but he was unsuccessful.
2. He got a paycheck from the Royal Navy.
3. He trained to become a hairdresser.
http://www.history.org/Foundation/journal/Winter03-04/images/cart_barber.jpg
55. 18. Olaudah Equiano wanted to earn more money, so he returned to sailing.
He traveled around the Mediterranean Sea.
He joined a ship that explored the North Pole, where he escaped an attack
from a polar bear.
http://greeningwashington.files.wordpress.com/2009/02/polar-bear2.jpg
56. 19. In 1775, Equiano returned to the Caribbean to start a plantation in Central America.
There were slaves on the plantation and he tried to help them.
57. The North Pole
The Travels of Olaudah Equiano, Part IV: A Free Man 1766-1797
http://www.decsy.org.uk/downloads/Triangular-Trade-map.gif
58. 20. Equiano became involved in
the new movement to abolish
slavery in England.
First, he became a popular
speaker.
Later, he wrote the story of his
life in a book. The book was
published in 1789.
Equianos book became wildly popular in England, Europe and North America.
Sales of the book made him rich.
After reading it, many readers were convinced that slavery should be stopped.
63. In 2007, the church put up this plaque to remember their wedding.
http://www.equiano.soham.org.uk/wedding.htm
64. 22. The couple traveled together around
England as Equiano sold his book and made
speeches supporting the abolition of slavery.
http://en.wikipedia.org/wiki/File:Olaudah_Equiano_-_Project_Gutenberg_eText_15399.png
65. 23. They had two daughters.
Anna Maria was born in 1792 and Joanna was born in 1795.
66. 24. The rest of this story is sad.
Susannah, Equianos wife, died in 1796, after the birth of Joanna.
She was only 34 years old.
Equiano died a year later in 1797. He was about 51.
The eldest daughter, Anna Maria, died when she was four years old.
69. Historians think that Joanna Vassa was
raised by her mothers family.
When she was 27, Joanna married a
preacher, Henry Bromley.
She helped him organize the Sunday
School in his church.
This is an imagined picuture of Joanna Vassa with her father, Olaudah Equiano.
http://www.breakingthechains.co.uk/news.jsp?newsID=14
73. Catherine Ancholou is an Associate Professor of English Literature in the
AwukuCollege of Education, Nigeria
She wrote The Igbo Roots Of Olaudah Equiano: An Anthropological Research in 1989.
http://www.pbs.org/wgbh/aia/part1/1i3011.html
74. Nobody had any idea what happened
to those who left the shores of Africa.
at that time, those who went beyond
Africa never came back.
Nobody could tell the story.
75. Nobody had any idea what happened
It was only after the colonial masters
to those who left the shores of Africa.
began to return with the freed slaves, some
of whom time, those who went beyond
at that had received some form of
education and wereback. in as
Africa never came coming
missionaries.
Nobody could tell the story.
This waswhen the stories began to
filter in.
77. http://www.100greatblackbritons.com/archive/eq_sc.html
25. Olaudah Equiano died in 1797
ten years before the slave trade was
abolished;
forty years before the end of slavery
in the United Kingdom;
.sixty-eight years before the end of
slavery in the United States.
26. Equiano did not live to see these events
happen, but his work helped abolish slavery.
#42: In recent years, however, it has been suggested by Vincent Carretta that Equiano may not have been born in Africa at all. According to Carretta, Equiano may have been born a slave in South Carolina - at that time one of the thirteen British colonies in North America. Indeed, if Carretta's evidence - Equiano's baptismal records, and a naval muster roll - is accurate, there is a possibility that Equiano never visited Africa. The early parts of his autobiography may reflect the oral history of other slaves, combined with information Equiano gleaned from books he had read about Africa.WhileCarretta's research opens up a very important debate, we do need to be cautious. Carretta's research strongly suggests that the young Equiano told people that his birthplace was Carolina. However, as a slave and later a recently freed slave, Equiano might have had any number of reasons to disguise his true origins. Indeed, although we can be reasonably sure that Equiano sometimes told people he was from Carolina, there is no conclusive proof that his birthplace was actually there and, until such proof emerges (if it ever does), there is no real reason to doubt the essential truth of Equiano's account of his childhood in Africa. Even if it is ever proved that Equiano was born in Carolina, it is important to stress that it is unlikely that Equiano would have invented an African origin merely to deceive the reading public. Instead, he may have included the real experience of many other slaves in his effort to make the strongest possible case against slavery and the slave trade.