The depiction of ruins transformed in the 18th century as the culture of sensibility took hold. Ruins took on emotional meanings in Romanticism beyond their original practical functions. This fascination with ruins is still seen today in distressed clothing and furniture seeking to symbolize human impermanence. On Grand Tours, the affluent began experiencing historic sites firsthand using guides like Burke's treatise on the sublime. Archaeological findings presented a domestic view of antiquity. Artists and theorists analyzed ruins rationally as remnants of the past rather than following historicist ideals. Piranesi's etchings of real and imagined ruins spread Ruinenlust across Europe.