The document summarizes Psalms 146-150, which form the concluding doxological section of the Book of Psalms. It discusses how each psalm fits into the overall praise finale theme. Psalm 146 speaks of God's praiseworthy acts and healing. Psalm 147 praises God's great works and help for the humble. Psalm 148 calls all things to praise God. Psalm 149 features a singing army bringing the gospel to nations. Psalm 150 concludes by praising God with every instrument and dance. The document also briefly mentions debate over Psalm 151, which was included in the Septuagint but not the Hebrew Bible.
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The Doxological Coda to Psalms
1. A recapitulation, a culmination
and a climax
The doxological coda to
the book of Psalms
Psalms 146-150
2. The largest category of Psalms are laments
which are densest toward the beginning
of Psalms
None of the Psalms from 138 on are laments
3. The Psalms open with a blessed man
the book of Psalms close with a glorious
and blessed God
4. In Psalm 146 praiseworthy acts of the
God of Jacob are spoken of
and they are the same as
the job description of the Messiah
(seen in Isaiah 61 quoted in Luke 4)
5. And in Psalm 146
the God of Jacob
heals the blind
6. The work of the God of Jacob
The job description of Messiah
A song about freeing slaves,
healing the broken hearted
and feeding the hungry
the good news
Praise Finale
psalm 146
part 1
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image
7. Psalm 147 has
great works
of a great God
who is contrasted
against
the humble
who He helps
18. A reconciliation, a culmination
and a climax
The doxological coda to
the book of Psalms
Psalms 146-150
鍖n
19. Controversy of the week?
And a Greek Postscript?
Not part of the Hebrew Bible (Masoretic)
Was part of the Greek Bible (Septuagint)
Both have 150 psalms but the Septuagint has one extra
outside the number like a postscript
known in some form but not in the original Hebrew Bible
see Wiki
Psalm 151 is a short psalm found in most copies of the Septuagint[ but not
in the Masoretic Text of the Hebrew Bible. The title given to this psalm in
the Septuagint indicates that it is supernumerary, and no number is
af鍖xed to it: "This Psalm is ascribed to David and is outside the number.
When he slew Goliath in single combat".] .The psalm concerns the story
of David and Goliath.
For many years scholars believed that Psalm 151 might have been an original Greek composition and
that there is no evidence that Psalm 151 ever existed in Hebrew.[4]
However, Psalm 151 appears along with several canonical and non-canonical psalms in the Dead Sea
scroll 11QPs(a) (named also 11Q5), a 鍖rst-century AD scroll discovered in 1956. The editio princeps of
this manuscript was 鍖rst published in 1963 by J. A. Sanders.[5] This scroll contains two short Hebrew
psalms which scholars now agree served as the basis for Psalm 151.[6]