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A recapitulation, a culmination
and a climax
The doxological coda to
the book of Psalms
Psalms 146-150
The largest category of Psalms are laments
which are densest toward the beginning
of Psalms
None of the Psalms from 138 on are laments
The Psalms open with a blessed man
the book of Psalms close with a glorious
and blessed God
In Psalm 146 praiseworthy acts of the
God of Jacob are spoken of
and they are the same as
the job description of the Messiah
(seen in Isaiah 61 quoted in Luke 4)
And in Psalm 146
the God of Jacob
heals the blind
The work of the God of Jacob
The job description of Messiah
A song about freeing slaves,
healing the broken hearted
and feeding the hungry
the good news
Praise Finale
psalm 146
part 1
click
image
Psalm 147 has
great works
of a great God
who is contrasted
against
the humble
who He helps
His greatest gift being His word
Praise Finale
psalm 147
part 2
A song of a great God who
helps the humble
whos best gift
is His word
click
image
Psalm 148 has
praise from everything and everyone
This Psalm is the inspiration
for Miltons Morning Hymn that
Adam and Eve sing in Paradise lost
Psalm 148 has
praise from everything and everyone
Mountains, weather, rivers, stars all sing
Praise Finale
psalm 148
part 3
Let there be praise!
From stars, weather, animals!
From the worlds people!
From the redeemed!
click
image
Psalm 149 has a
singing adorned beautiful army
bringing the gospel to the nations
Honolulu reservists
Praise Finale
psalm 149
part 4
A singing beautiful army
in service of the King
click
image
Psalm 150 has
worship skillfully using every known
instrument and even dance
and from everything that has breath
Psalm 150 has
worship skillfully using every known
instrument and even dance
and from everything that has breath
Praise Finale
psalm 150
part 5
Praising God skillfully with every
known instrument and
with dance
click
image
A reconciliation, a culmination
and a climax
The doxological coda to
the book of Psalms
Psalms 146-150
鍖n
Controversy of the week?
And a Greek Postscript?
Not part of the Hebrew Bible (Masoretic)
Was part of the Greek Bible (Septuagint)
Both have 150 psalms but the Septuagint has one extra
outside the number like a postscript
known in some form but not in the original Hebrew Bible
see Wiki
Psalm 151 is a short psalm found in most copies of the Septuagint[ but not
in the Masoretic Text of the Hebrew Bible. The title given to this psalm in
the Septuagint indicates that it is supernumerary, and no number is
af鍖xed to it: "This Psalm is ascribed to David and is outside the number.
When he slew Goliath in single combat".] .The psalm concerns the story
of David and Goliath.
For many years scholars believed that Psalm 151 might have been an original Greek composition and
that there is no evidence that Psalm 151 ever existed in Hebrew.[4]
However, Psalm 151 appears along with several canonical and non-canonical psalms in the Dead Sea
scroll 11QPs(a) (named also 11Q5), a 鍖rst-century AD scroll discovered in 1956. The editio princeps of
this manuscript was 鍖rst published in 1963 by J. A. Sanders.[5] This scroll contains two short Hebrew
psalms which scholars now agree served as the basis for Psalm 151.[6]

More Related Content

The Doxological Coda to Psalms

  • 1. A recapitulation, a culmination and a climax The doxological coda to the book of Psalms Psalms 146-150
  • 2. The largest category of Psalms are laments which are densest toward the beginning of Psalms None of the Psalms from 138 on are laments
  • 3. The Psalms open with a blessed man the book of Psalms close with a glorious and blessed God
  • 4. In Psalm 146 praiseworthy acts of the God of Jacob are spoken of and they are the same as the job description of the Messiah (seen in Isaiah 61 quoted in Luke 4)
  • 5. And in Psalm 146 the God of Jacob heals the blind
  • 6. The work of the God of Jacob The job description of Messiah A song about freeing slaves, healing the broken hearted and feeding the hungry the good news Praise Finale psalm 146 part 1 click image
  • 7. Psalm 147 has great works of a great God who is contrasted against the humble who He helps
  • 8. His greatest gift being His word
  • 9. Praise Finale psalm 147 part 2 A song of a great God who helps the humble whos best gift is His word click image
  • 10. Psalm 148 has praise from everything and everyone This Psalm is the inspiration for Miltons Morning Hymn that Adam and Eve sing in Paradise lost
  • 11. Psalm 148 has praise from everything and everyone Mountains, weather, rivers, stars all sing
  • 12. Praise Finale psalm 148 part 3 Let there be praise! From stars, weather, animals! From the worlds people! From the redeemed! click image
  • 13. Psalm 149 has a singing adorned beautiful army bringing the gospel to the nations Honolulu reservists
  • 14. Praise Finale psalm 149 part 4 A singing beautiful army in service of the King click image
  • 15. Psalm 150 has worship skillfully using every known instrument and even dance and from everything that has breath
  • 16. Psalm 150 has worship skillfully using every known instrument and even dance and from everything that has breath
  • 17. Praise Finale psalm 150 part 5 Praising God skillfully with every known instrument and with dance click image
  • 18. A reconciliation, a culmination and a climax The doxological coda to the book of Psalms Psalms 146-150 鍖n
  • 19. Controversy of the week? And a Greek Postscript? Not part of the Hebrew Bible (Masoretic) Was part of the Greek Bible (Septuagint) Both have 150 psalms but the Septuagint has one extra outside the number like a postscript known in some form but not in the original Hebrew Bible see Wiki Psalm 151 is a short psalm found in most copies of the Septuagint[ but not in the Masoretic Text of the Hebrew Bible. The title given to this psalm in the Septuagint indicates that it is supernumerary, and no number is af鍖xed to it: "This Psalm is ascribed to David and is outside the number. When he slew Goliath in single combat".] .The psalm concerns the story of David and Goliath. For many years scholars believed that Psalm 151 might have been an original Greek composition and that there is no evidence that Psalm 151 ever existed in Hebrew.[4] However, Psalm 151 appears along with several canonical and non-canonical psalms in the Dead Sea scroll 11QPs(a) (named also 11Q5), a 鍖rst-century AD scroll discovered in 1956. The editio princeps of this manuscript was 鍖rst published in 1963 by J. A. Sanders.[5] This scroll contains two short Hebrew psalms which scholars now agree served as the basis for Psalm 151.[6]