This document discusses the role of design in societal transitions to more sustainable futures. It addresses the complex temporal nature of "systems problems" that exist at multiple scales within social and environmental systems. The authors argue that designers need to understand how to work iteratively over long time horizons at multiple scales. They discuss concepts like temporal complexity, transition design, and contingencies to emphasize the radical contingency of our worlds and the need to design within transitions rather than seeking resolution or endpoints. The focus is on evaluating situations and rapidly adapting to changing conditions to profit from what is harmful to opponents or advantageous at a given time.
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Time and Transition : RSD5
1. Time & Transition
Joshua Bloom
PhD Candidate
Carnegie Mellon University
jabe@cmu.edu
@cyetain
Ahmed Ansari
PhD Candidate
Carnegie Mellon University
aansari@andrew.cmu.edu
@aansari86
Systemic Design for Social Complexity
2. I am privileged with
nearly complete
freedom of travel.
This privilege allows
me to be seen,
published and be
heard in ways not
available to many.
3. Design has a key role
to play in societal
transitions to more
sustainable futures
Interconnected and
interdependent
systems problems,
exist at multiple levels
of scale within the
social and
environmental
spheres
[Designers need to]
understand
how to work
iteratively, at multiple
levels of scale, over
long horizons of time
COMPLEX TEMPORAL DESIGN
TEMPORALLY INFORMED
TRANSITION DESIGN
TEMPORAL
COMPLEXITY
9. Each of us sits in a
long dark hall within
a circle of light cast
by a small lamp. The
lamplight penetrates
a few feet up and
down the hall, then
rapidly attenuates,
diluted by the vast
darkness of future
and past that
surrounds it.
Simon, Herbert A. (1996-09-26). The Sciences of the Artificial (p. 156).
10. The light dims even more rapidly in the opposite direction, toward
the future. Although we are titillated by Sunday Supplement
descriptions of a cooling Sun, it is our own mortality, just a few
years away, and not the Earths, with which we are preoccupied. We
can empathize with parents and grandparents whom we have known,
or of whom we have had first-hand accounts, and in the opposite
direction with children and grandchildren. But beyond that circle our
concern is more curious and intellectual than emotional. We even
find it difficult to define which distant events are the triumphs and
which the catastrophes, who the heroes and who the villains.
Simon, Herbert A. (1996-09-26). The Sciences of the Artificial (p. 156).
Discounting the Future
Thus the events and prospective events that enter into our
value systems are all dated, and the importance we attach
to them generally drops off sharply with their distance in
time.
22. A Future
we credit men with
practical wisdom in
some particular respect
whenthey have
calculated well with a
view to some good
endit follows that in
the generalsense also
the man who is capable
of deliberating has
practical wisdom.
Aristotle, Nichomachean Ethics
Time
23. Mencius, The Meng Tzu
Time
A Future
"However acute
one's intelligence
may be, it is better to
rely on the potential
inherent in the
situation"; "even
with a mattock and a
hoe to hand, it is
better to wait for the
moment of ripening."
24. The ancient Chinese tell us that it is enough to
know how to make the most of the way a
situation develops and to let yourself be "carried"
along by it. You do not rack your brains, you do
not struggle or strive. But that is not at all
because you wish to disengage from the world;
rather, it is the better to succeed in it. To describe
this kind of intelligence that bypasses the theory-
practice relationship and instead depends solely
on the way that things evolve, let us use the term
strategic.
Francois Jullien, The Efficacy of Things
26. The science of warfare had begun
to concentrate on the art of making
weapons, constructing
fortifications, and organizing
armies, and the ways to get the
latter to move as was required. It
had thus shifted from siege
strategy and military tactics toward
an increasingly elaborate art of
mechanics.
Francois Jullien, The Efficacy of Things
28. Francois Jullien, The Efficacy of Things
For, in order to increase the energy
inherent in the situation, the
Chinese general does not merely
exploit all the aspects of the
topography and the state of the
troops that may be unfavorable to
the enemy. He also manipulates the
situation in such a way that his own
troops are driven to display the
maximum degree of ardor
32. Seen from the viewpoint of man,
who always lives in the interval
between past and future, time is
not a continuum, a 鍖ow of
uninterrupted succession; it is
broken in the middle, at the point
where he stands; and his
standpoint is not the present as we
usually understand it but rather a
gap in time
-Hannah Arendt
Arendt, Hannah; Kohn, Jerome (2006-09-26). Between Past and Future (Penguin Classics) (p. 10). Penguin Publishing Group. Kindle Edition.
33. we seem to be neither
equipped nor prepared for
this activity of thinking, of
settling down in the gap
between past and future.
-Hannah Arendt
Arendt, Hannah; Kohn, Jerome (2006-09-26). Between Past and Future (Penguin Classics) (p. 10). Penguin Publishing Group. Kindle Edition.
37. Evaluation of a situation, rather
than planning for one
Rapid adaptation to changing
situations is key
The exploitation of the situation
when the time is right
What is disadvantageous at one
point in time may turn to ones
advantage later
Determining the circumstances with a view
to profiting from them. "
- Sun Tzu
it is on the basis of what is harmful to my
opponent that I perceive what is profitable to
myself.
- Wang Xi
"the potential of the situation is whatever
profits from that which is variable.
- Du Mu
When your partner has doubts, you
"modify" your conduct...
- Guiguzi
38. CONTINGENT
CONTINGENCIES
Our situation become irrevocably complex as we have
pursued ever widening futures (futures we tend to
imagine without imagining their concomitant defuturing)
We must accept that our worlds have become
irrevocably radically contingent
39. The radical deduction therefor is the gap is
not there to cross there is no
resolution
There is no end to the precarious worlds
we find ourselves in.
we must learn to live in the gap
40. Designers must learn to stay with (to care for)
what is present in the world
we must learn to design IN the transition
Amor Mundi