This document summarizes how the traditional Inuit diet in the Eastern Arctic changed between 1935-1959 with the introduction of Western foods. Early medical surveys found no cancer or diabetes among Inuit on their traditional diet. However, increased contact with traders led Inuit to spend more time trapping to earn money to buy foods, leaving less time for traditional hunting. Traders and authorities encouraged this shift, both for profit and to control and prevent dependence on aid. Climate was also cited to encourage portable Western foods over traditional ones. This dietary shift ultimately impacted Inuit health and culture.
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"Western Diets and the Inuit of the Eastern Arctic, 1935-1959: A History of Change"
1. Western Diets and the Inuit of the
Eastern Arctic, 1935-1959:
A History of Change
April Dutheil, BA (Hons.), Department of Sociology
University of British Columbia, Vancouver, British Columbia, Canada
15th International Congress on Circumpolar Health, Fairbanks Alaska, August 7, 2012
3. Benefits of Traditional Inuit Diet
1935: No traces of cancer or diabetes were found in any of the
examinations carried out among the Eskimos...
Dr. I.M. Rabinowitchs medical survey of 389 Inuit (over 4,000
biological samples) from Eastern Arctic
1940s: Nearly all reports agree that while on native foods the Indians
and Eskimos are healthier.
Dr. L.B. Pett, Chief of the Nutrition Division at the Department of
National Health and Welfare
8. Profit Motive
1940s: Increased contact with whites and increased time taken to trap
instead of getting food, had increased the use of, and even
dependance on white mans foods by both Indians and Eskimos...In
short, under some circumstances some Indians are so busy getting
money (by trapping chiefly) to buy their food at the trading post that
they have no time to obtain some of their native foods, which would
supplement the foods they buy.
Dr. L.B. Pett, Chief of the Nutrition Division at the Department of
National Health and Welfare
9. Profit Motive
1936: Finally, a word about keeping the Eskimo alive...There is no
doubt that the Eskimo is essential to the fur trader...With millions
invested in the Arctic...this Company has another reason to keep the
Eskimo alive and healthy.
Dr. I.M. Rabinowitch, Clinical and Other Observations on
Canadian Eskimos in the Eastern Arctic
10. Profit Motive
1936: A sick trapper, therefore, means not only a smaller supply of
furs but also that the trader must support the family as well as the
trapper. A dead trapper means support of the family for an indefinite
period, with no prospects whatever of any comparison.
Dr. I.M. Rabinowitch, Clinical and Other Observations on
Canadian Eskimos in the Eastern Arctic
15. Control
1947: The traders are working with the Police to help you and your
family, and the King has instructed them to issue goods when it is
necessary. He does not wish you to become lazy and expect to receive
goods at any time. You are to continue to work hard at hunting and
trapping...When the foxes are scarce and you are unable to obtain
food, clothing and other things for your children, the King will pay
the trader to give you these things...
Bureau of Northwest Territories and Yukon Affairs. The Book of
Wisdom for Eskimo.
16. Fear of Dependancy
1948: Recognized as one of the most difficult tasks facing local
administration in the field is the handling of relief rations. To allow
too much assistance to any one individual has a tendency to
encourage indigency, whereas allowing too little may result in
impairment of health.
R.A. Gibson, Deputy Commissioner to Traders, Issue of Relief
Rations to Eskimos.
17. Climate
1947: You will understand that any foods used by Eskimo must be
relatively inexpensive, easily prepared with a minimum expenditure
of fuel, must not be subject to damage by freezing and must, as far as
possible, be compact and portable on sleds in winter and by boat in
summer. A long list of articles to comprise a balanced diet would not
be practical for Eskimo.... Flour of course, is very convenient from this
point of view.
R.A. Gibson, Deputy Commissioner to Dr. G.D. Cameron, Deputy
Minister of National Health and Welfare, Administration of the
Northwest Territories
18. Why does history matter?
Inuit psycho-social & cultural relation to food
Policy & programming
Role of social, economic & natural environments alongside good
nutrition
20. References
Bureau of Northwest Territories and Yukon Affairs. The Book of Wisdom for Eskimo . (Ottawa, Ontario: Department of Mines and
Resources, Lands, Parks and Forest Branch, 1947).
Grace Egeland et al., Back to the Future - Using Traditional Food and Knowledge to Promote a Healthy Future among Inuit, in
Indigenous Peoples Food Systems: the Many Dimensions of Culture, Diversity, Environment and Health , ed. Harriet Kuhnlein,
Bill Erasmus and Dina Spigelski (New York: Food and Agriculture Organization of the United Nations, 2009),
http://www.mcgill.ca/files/dietetics/INUIT_E1_inuit_dtp3.pdf.
Frank Tester and Peter Kulchyski, Tammarniit (Mistakes): Inuit Relocation in the Eastern Arctic 1939-63 , (Vancouver: UBC Press,
1994).
R.A. Gibson, Deputy Commissioner to Traders, R.C.M. Police, Missionaries and Doctors, Issue of Relief Rations to Eskimos,
Territories Administration, Department of Mines and Resources. 22 March 1948, box 15, N 92-023, Alex Stevenson Collection,
Government of the Northwest Territories Archives.
R.A. Gibson, Deputy Commissioner to Dr. G.D. Cameron, Deputy Minister of National Health and Welfare, Administration of the
Northwest Territories, 16 Jan. 1947, pt. 1, file: 851-X6-X600, vol. 2997, RG 29, LAC.
Health Canada. Canada's Food Guide for First Nations, Inuit and M辿tis . (Ottawa, Ontario: Health Canada, 2007).
Dr. Israel M. Rabinowitch, Cancer or Diabetes Symptoms Not Found in Canadian Eskimo, Montreal Gazette , 30 Sept.1935, in pt.
2, file 8258, vol. 862, RG 85-C-1-9, LAC.
Dr. Israel M. Rabinowitch, Clinical and Other Observations on Canadian Eskimos in the Eastern Arctic, Canadian Medical
Association Journal 34, no.5 (1936).
L.B. Pett, Ph.D., M.D., Nutrition in Northern Canada, n.d., pt. 1, file 851-X6-X600, vol.2997, RG 29, Library and Archives Canada
(LAC). Although this document has no date, it is likely from the late 1940s.
21. Questions
April Dutheil, BA (Hons.), Department of Sociology
University of British Columbia, Vancouver, British Columbia, Canada
Email: aprildutheil@gmail.com - Blog: aprildutheil@tumblr.com - Twitter: Duuutaay
Editor's Notes
#3: -The conceptualization of nutritional solely within a biomedical framework is problematic because it excludes the socio-historical events which help to shape current dietary guidelines -Using historical accounts from doctors, researchers, government and the private sector, this presentation will outline the process of Inuit dietary transition in the Eastern Arctic during 1935-1959
#5: -Historically, Inuit ate a very low carbohydrate diet, consuming minimal amounts of carbohydrates from the glycogen of blood and raw meat, and in the summers, from plants and berries -Historical estimates from Dr. Rabinowitch in the 1930s suggest that less than 10% of Inuit diet comprised of carbohydrates
#6: -Health Canada s nutritional guideline for aboriginal people mandates that consuming a balanced diet from four main food groups -The four food group approach to Inuit nutrition is incongruent with traditional Inuit dietary practices, as Inuit traditionally ate a diet comprising mainly of protein and fat -the current version of Canada s Aboriginal food guide suggests that Inuit should consume between 45-65% of their daily calories from carbohydrates
#7: -So how did this happen? Whats responsible for this change? -I will examine four main themes: profit motive, control, fear of dependency & climate
#8: -The role of the Hudson s Bay Company, a company operating in northern Canada to profit from the fur trade, played a large role in reshaping Inuit dietary practices -The high price of Arctic fox furs in the 1930s and 1940s made recruitment of Inuit hunters paramount to the economic success of the Hudson s Bay Company -Inuit would receive credit from the HBC to trade fox for goods, creating a social environment where Inuit became increasingly economically dependent for articles of trade -Among the most popular items traded included wool clothing, rifles, ammunition, steel, fishing nets, and western food -However, the recruitment of Inuit hunters disrupted Inuit way of life, people were hunting commodities and for the first time, participating in a market-based system- leaving less time to hunt for food
#9: -From Dr. Pett -Read quote -When the top hunters of Inuit groups were recruited to participate in the fox trade industry this left little time for them to hunt for traditional foods and contributed to Inuit reliance on western foods
#10: -Dr. Rabinowitch reports that Inuit health was shaped by forces motivated by profit, giving little regard to Inuit health and well-being -Read quote -Dr. Rabinowitch s comments suggest that the HBC only considered Inuit health when it interfered with the profits of the fur trade
#11: -The Hudson s Bay Company was primarily concerned with the short term health of Inuit, only addressing sickness or death when an Inuk would no longer be able to traps furs -Read quote
#12: -However, in 1949 the role of Inuit in the fur trade changed drastically -The price of fox pelts plummeted from $25/pelt to $3.50/pelt -the fall of the fur trade placed the HBC in a precarious position, as the fur trade was the HBCs main source of income -Now with no longer a means to earn HBC credits, Inuit became reliant on government aid for food and ultimately survival
#13: -In 1944 the Canadian government introduced the Family Allowances system to administer monetary support to all Canadian families - The Arctic was a difficult & costly place for the Canadian government to establish, so the government partnered with the Company to manage Inuit family allowances
#14: -Family allowances were supposed to be allocated at regular intervals in the form of cheques -Inuit were not issued cheques, but instead given credits to the Hudson s Bay Company, restricting Inuit choice of how or when to spend their credits -The HBC stores were profit-making entities, driven by economic incentives. It wasnt their responsibility to ensure that healthy and nutritious food was available to Inuit -The Canadian government had a list of specific foods that could be covered by family allowances, however, it was up to the discretion of the HBC regarding what should be stocked -Flour-based and carbohydrate-heavy goods provided the largest economic return for the HBC
#15: -The role of the HBC in administering food gave the HBC post keepers control over Inuit, coercing Inuit to purchase certain items advised by the Company traders
#16: -family allowances were used as collateral -Read quote -Historical government documents from the late 1940s illustrate that only $1000 of $200,0000 in family allowances were paid out to Inuit -documents also show their were three price lists at the HBC- one for southerners, one for Inuit and one for Inuit collecting family allowances- allowing the HBC to profit considerably from this system
#17: -Read quote -Government saw results of the Indian act and were fearful that welfare would impact Inuit in similar way -Supporting Inuit independence was in the best interest of the government, as this would ensure cost-savings and decreased legal responsibilities -Discussions over the provision of food focused on AID, basic caloric consumption vs. nutrition -Food AID was never meant to be a sourceof primary consumption- irrelevant of the fact that corporate interest & government policies had facilitated the need for food aid & dependency in the eastern Arctic
#18: -It is important to note that environmental factors also shaped availability and access to quality western foods -Read Quote -For these reasons, foods such as Canada-approved flour, pilot biscuits, sugar, tea, dried milk, baking powder and lard were more readily available in the arctic compared to fresh and canned food
#19: -the control of food is more than a nutritional conversation, but one embedded in a deep and complex social, historical and cultural context- one that has implications for how we do health today