UXとビジネスまとめ by S圻 陞才 - presentation from UX まとめ 2015 Sociomedia
?
2015定12埖11晩に佩われた仝UXまとめ2015々におけるS圻陞才のプレゼンテ`ションです。
A presentation given by Toshikazu Shinohara in UX matome 2015, Dec 11th 2015.
イベントの徨はこちらのイベントレポ`トから
https://www.sociomedia.co.jp/6819
UXとデザインまとめ by 貧勸僥 - presentation from UX まとめ 2015 Sociomedia
?
2015定12埖11晩に佩われた仝UXまとめ2015々における貧勸僥のプレゼンテ`ションです。
A presentation given by Manabu Ueno in UX matome 2015, Dec 11th 2015.
イベントの徨はこちらのイベントレポ`トから
https://www.sociomedia.co.jp/6819
Deconstruction: a reaction to rational Modernism - Thesisfsteverlynck
?
This document is a thesis on deconstruction as a reaction against rational modernism. It discusses the philosophy of deconstruction and its applications in architecture. It examines key architects in deconstruction like Eisenman, Hadid, Gehry, and Koolhaas. It also discusses how deconstruction relates to concepts like metaphysics, clarity, logocentrism, meaning, and binaries. The document considers deconstruction's criticisms of structuralism and modernism. It provides the author's personal views on understanding deconstruction and its implications for architectural design.
The Future of the Image | Week 5 | The Art of Nothing: Different approaches t...DeborahJ
?
The document discusses the concepts of immateriality and post-materialism in art. It explores how art has moved beyond physical objects to ideas, processes, and relations between people and their environments. It examines how technology has shaped new forms of artistic production and presentation that are dematerialized, existing more as information than physical matter. It questions where the art actually exists if not in a physical object - is it in the moment of creation, or in its documentation and re-presentation? It considers how art has become defined more by social and conceptual elements than material ones.
From Object to concept: environment, performance, and installation artDeborahJ
?
This document provides an overview of postmodern art movements that emerged in response to modernism, including minimalism, conceptual art, performance art, body art, earthworks, and installation art. It discusses how these genres emphasized ideas over visual forms, incorporated elements of theatre and audience participation, and challenged definitions of art. Key artists mentioned include Robert Morris, Joseph Kosuth, Vito Acconci, Chris Burden, Richard Serra, Michael Heizer, Robert Smithson, and Bruce Nauman. It also summarizes Michael Fried's criticism of minimalism and Rosalind Krauss' theory of sculpture's "expanded field."
This document is the foreword to Robert Venturi's book "Complexity and Contradiction in Architecture." It summarizes that Venturi's book challenges established opinions in architecture and advocates for embracing complexity and contradictions. It compares Venturi's work to Le Corbusier's "Toward an Architecture," noting they take opposite approaches but both learned from architecture of the past. It praises Venturi's work for recognizing complexity and accommodating what exists, providing an antidote to purist urban renewal that has damaged cities. It describes Venturi as a thoughtful, humanistic architect in the great tradition of Philadelphia architects, with influences including Kahn, Aalto, and the pop artists.
This document is the introduction to Robert Venturi's book "Complexity and Contradiction in Architecture". It summarizes that Venturi's book provides an alternative viewpoint to the purist, abstract notions of order promoted by Le Corbusier's early writings. Whereas Le Corbusier celebrated isolated architectural forms in nature, Venturi finds inspiration in the complex facades of Italian cities that accommodate multiple uses. The introduction argues that Venturi's embrace of complexity and contradiction offers a necessary response to the failures of large-scale urban renewal projects that followed Le Corbusier's ideas.
This document summarizes an academic article about how theories of everyday life have influenced the fields of architecture and architectural history. It discusses how architects have long sought to establish their profession by differentiating architectural works from ordinary or vernacular buildings. Theories of everyday life, beginning with Henri Lefebvre's work, have helped architectural thinkers examine everyday spaces and critique trends toward commercialization and standardization in the built environment. However, theories of the everyday have also reinforced dichotomous thinking about architecture and landscapes. The document argues for an alternative perspective grounded in the materiality and bodily experiences of everyday spaces.
The document discusses the role and value of architectural criticism. It provides perspectives from several architecture critics on the function of criticism. Critics see their role as educating the public, evaluating what works and doesn't work, stimulating discussion, and advocating for good architecture and urban design. However, some note it is difficult to have real power or influence projects, and few publications provide in-depth critical evaluations of buildings.
Peter Eisenman is an American architect known for deconstructivist works that challenge conventions. He studied at Cornell and Columbia, and was influenced by Colin Rowe and Jacques Derrida. Eisenman co-founded the Institute for Architecture and Urban Studies in 1967. Notable works include House IV, which reveals the design process, and the Wexner Center for the Arts, whose grids and scaffolding metaphorically reference displacement. Eisenman's non-traditional designs provoke questioning of architecture and space.
Peter Eisenman is an American architect known for his theoretical works exploring deconstruction in architecture. He studied at Cornell University and Columbia University, and was influenced by mentors such as Colin Rowe and Jacques Derrida. Eisenman founded the Institute for Architecture and Urban Studies in 1967, and has designed several notable buildings using conceptual grids manipulated through rotations and overlays, including House IV, the Wexner Center for the Arts, and the Memorial to the Murdered Jews of Europe in Berlin. Eisenman's works are meant to provoke questions about architecture and space rather than provide conventional comfort, reflecting his exploration of deconstructionist principles.
Peter Eisenman is an American architect known for developing theoretical approaches influenced by structural linguistics and Jacques Derrida's philosophy of deconstruction. He received early training at Cornell University and Columbia University. Eisenman founded the Institute for Architecture and Urban Studies in 1967, and has designed several notable buildings using conceptual processes that manipulate grids and reference philosophical ideas, including House IV, the Wexner Center for the Arts at Ohio State University, and the Memorial to the Murdered Jews of Europe in Berlin. Eisenman's work aims to provoke questioning of norms and introduce instability through non-standard designs.
Christopher Alexander is an influential architect and design theorist known for developing the concept of pattern language. He authored A Pattern Language, which describes patterns that address problems in architecture, urban design and community livability. Alexander has designed over 100 buildings and his theories have impacted fields beyond architecture. He sees human-centered design as key and advocates an approach that creates living structures attuned to people's needs.
Postmodern architecture emerged in the 1950s as an international style that rejected the minimalism and functionalism of modernism in favor of ornamentation, stylistic eclecticism, and references to historical elements. It became a movement in the late 1970s that continues to influence today's architecture. Postmodern buildings feature diverse aesthetics where styles collide and forms are adopted for their own visual interest over strict functionality. Key figures like Robert Venturi promoted this approach through works like the Vanna Venturi House, which challenged modernist orthodoxy through its manipulated scale and symbolic elements. Experimental groups like Archigram proposed futuristic visions through hypothetical mega-structures and mobile cities that embraced technology and consumerism.
Lecture from the 9th session of SI658 Information Architecture at the University of Michigan School of Information, Winter term 2015.
http://si658.danklyn.com/Class-10-Analysis
The final part of the course takes social housing as a case study to develop an understanding of how modernism was thought to have failed. James Clegg
Part 2 by Deborah Jackson.
The Differences Between Architects Le Corbusier And Laurie...Heather Vargas
?
This document discusses two sources that analyze the development of a Malaysian architectural identity and the features of Malaysian vernacular architecture. The first source is an analysis and critique of Malaysia's struggle to develop a distinct architectural identity after colonial rule. It examines different perspectives used in the quest for an identity. The second source analyzes a conference paper about identifying spatial features of Malay vernacular houses and how they make good use of passive energy with minimal environmental impact through local building materials and passive design.
Complexity and Contradiction TodayUsing the posted excerpt from .docxdonnajames55
?
Complexity and Contradiction Today
Using the posted excerpt from Complexity and Contradiction as your foundational text, please choose a building or architectural project (it can be unbuilt) from 1960 C 2016 that supports / illustrates Venturi¨s argument. This chosen work should be something you can research and cite.
Complexity and Contradiction is just that C complex and contradictory. There are many ways you could interpret the text. Focus on one perspective of what Venturi believes in. Use quotations from Venturi¨s work to clarify which aspect of his writing your chosen building or project supports.
Use images/photographs/diagrams/drawings, etc. to help support your argument. Citations are required. Appx 700 words in length.
Robert Venturi,
Excerpts from Complexity and Contradiction in Architecture (1966)
I like complexity and contradiction in architecture. I do not like the incoherence or
arbitrariness of incompetent architecture nor the precious intricacies of picturesqueness
or expressionism. Instead, I speak of a complex and contradictory architecture based
on the richness and ambiguity of modern experience, including that experience which
is inherent in art. Everywhere, except in architecture, complexity and contradiction
have been acknowledged, from Godel's proof of ultimate inconsistency in
mathematics to T. S. Eliot¨s analysis of "difficult" poetry and Joseph Albers' definition of
the paradoxical quality of painting.
But architecture is necessarily complex and contradictory in its very inclusion of
the traditional Vitruvian elements of commodity, firmness, and delight. And today the
wants of program, structure, mechanical equipment, and expression, even in single
buildings in simple contexts, are diverse and conflicting in ways previously
unimaginable. The increasing dimension and scale of architecture in urban and
regional planning add to the difficulties. I welcome the problems and exploit the
uncertainties. By embracing contradiction as well as complexity, I aim for vitality as well
as validity.
Architects can no longer afford to be intimidated by the puritanically moral
language of orthodox Modern architecture. I like elements which are hybrid rather than
"pure," compromising rather than "clean," distorted rather than "straightforward, ̄
ambiguous rather than "articulated," perverse as well as impersonal, boring as well as
"interesting," conventional rather than "designed," accommodating rather than
excluding, redundant rather than simple, vestigial as well as innovating, inconsistent
and equivocal rather than direct and clear. I am for messy vitality over obvious unity. I
include the non sequitur and proclaim the duality.
I am for richness of meaning rather than clarity of meaning; for the implicit
function as well as the explicit function. I prefer "both-and" to "either-or," black and
white, and sometimes gray, to black or white. A valid architecture evokes many levels
of meaning and comb.
1. Nonstraightfoward Architecture A Gentle Manifesto I .docxjeremylockett77
?
This document outlines an argument for embracing complexity and contradiction in architecture. It begins by stating that complexity exists in other fields like mathematics, poetry and painting. In architecture, complexity is inherent in balancing various needs like function, structure and expression. The document criticizes some modern architecture for being too simplistic and argues complexity does not mean superficial ornamentation. Truly complex architecture reflects genuine complexity in programs and structures through tensions and ambiguities in a unified whole.
1. Nonstraightfoward Architecture A Gentle Manifesto I .docxketurahhazelhurst
?
1. Nonstraightfoward Architecture:
A Gentle Manifesto
I like complexity and contradiction in architecture. I
do not like the incoherence or arbitrariness of incompetent
architecture nor the precious intricacies of picturesqueness
or expressionism. Instead, I speak of a complex and contra-
dictory architecture based on the richness and ambiguity of
modern experience, including that experience which is in-
herent in art. Everywhere, except in architecture, complex-
ity and contradiction have been acknowledged, from
Godel's proof of ultimate inconsistency in mathematics to
T. S. Eliot's analysis of "difficult" poetry and Joseph Albers'
definition of the paradoxical quality of painting.
But architecture is necessarily complex and contradic-
tory in its very inclusion of the traditional Vitruvian ele-
ments of commodity, firmness, and delight. And today the
wants of program, structure, mechanical equipment, and
expression, even in single buildings in simple contexts, are
diverse and conflicting in ways previously unimaginable.
The increasing dimension and scale of architecture in urban
and regional planning add to the difficulties. I welcome the
problems and exploit the uncertainties. By embracing con-
tradiction as well as complexity, I aim for vitality as well as
validity.
Architects can no longer afford to be intimidated by
the puritanically moral language of orthodox Modern archi-
tecture. I like elements which are hybrid rather than ''pure,"
compromising rather than "clean," distorted rather than
"straightforward," ambiguous rather than "articulated," per-
verse as well as impersonal, boring as well as "interesting,"
conventional rather than "designed," accommodating rather
than excluding, redundant rather than simple, vestigial as
well as innovating, inconsistent and equivocal rather than
direct and clear. I am for messy vitality over obvious unity.
I include the non sequitur and proclaim the duality.
I am for richness of meaning rather than clarity of
meaning; for the implicit function as well as the explicit
function. I prefer "both-and to "either-or," black and
white, and sometimes gray, to black or white. A valid
architecture evokes many levels of meaning and combina-
tions of focus: its space and its elements become readable
and workable in several ways at once.
But an architecture of complexity and contradiction
has a special obligation toward the whole: its truth must be
in its totality or its implications of totality. It must embody
the difficult unity of inclusion rather than the easy unity of
exclusion. More is not less.
2. Complexity and Contradiction vs.
Simplification or Picturesqueness
Orthodox Modern architects have tended to recognize
complexity insufficiently or inconsistently. In their attempt
to break with tradition and start all over again, they ideal-
ized the primitive and elementary at the expense of the
diverse and the sophisticated. As participants in a revo.
Unit 5 Experiencing architecture by A.Sivaraman M.ArchSiva Raman
?
This document discusses how architecture can be experienced through various aspects like mass and cavities, contrasting solids and voids, and as color planes. It provides examples from buildings in Rome, Venice, and France to illustrate these concepts. The key points made are that architecture involves experiencing the spaces created by subtracting mass as well as the solids, and that some buildings are perceived more as two-dimensional color planes rather than masses. Details like ornamentation, materials, and light can transform the experience and perception of a building.
Postmodern architecture emerged in the late 20th century as a rejection of the rigid formalism and functionalism of Modernism. It is characterized by three main things: the return of ornament and reference to historical styles; a mixing of styles and forms rather than pure aesthetics; and a preference for complexity and contradiction over obvious unity. Key Postmodern architects like Robert Venturi, Philip Johnson, Charles Moore, and Michael Graves experimented with symbolic ornament, historical references, and unexpected juxtapositions of forms. Their buildings conveyed meaning through signs and allusions to other times and philosophies. Later architects like Frank Gehry took Postmodernism in new directions through experimental deconstructed forms and unusual materials like metal alloys.
The document discusses four readings related to architecture theory. It summarizes Frank Lloyd Wright's philosophy of organic architecture that harmonizes with nature. It also summarizes discussions on architecture as self-expression, as a spatial representation of time, and the relationship between architecture and the human body. Critical regionalism is described as a means to balance local and universal influences in architecture.
RIRs and the Next Chapter of Internet Growth - from IPv4 to IPv6APNIC
?
Subha Shamarukh, Internet Resource Analyst at APNIC, presented on 'RIRs and the Next Chapter of Internet Growth - from IPv4 to IPv6' at the Bangladesh Internet Governance Forum held in Dhaka on 29 January 2025.
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From Object to concept: environment, performance, and installation artDeborahJ
?
This document provides an overview of postmodern art movements that emerged in response to modernism, including minimalism, conceptual art, performance art, body art, earthworks, and installation art. It discusses how these genres emphasized ideas over visual forms, incorporated elements of theatre and audience participation, and challenged definitions of art. Key artists mentioned include Robert Morris, Joseph Kosuth, Vito Acconci, Chris Burden, Richard Serra, Michael Heizer, Robert Smithson, and Bruce Nauman. It also summarizes Michael Fried's criticism of minimalism and Rosalind Krauss' theory of sculpture's "expanded field."
This document is the foreword to Robert Venturi's book "Complexity and Contradiction in Architecture." It summarizes that Venturi's book challenges established opinions in architecture and advocates for embracing complexity and contradictions. It compares Venturi's work to Le Corbusier's "Toward an Architecture," noting they take opposite approaches but both learned from architecture of the past. It praises Venturi's work for recognizing complexity and accommodating what exists, providing an antidote to purist urban renewal that has damaged cities. It describes Venturi as a thoughtful, humanistic architect in the great tradition of Philadelphia architects, with influences including Kahn, Aalto, and the pop artists.
This document is the introduction to Robert Venturi's book "Complexity and Contradiction in Architecture". It summarizes that Venturi's book provides an alternative viewpoint to the purist, abstract notions of order promoted by Le Corbusier's early writings. Whereas Le Corbusier celebrated isolated architectural forms in nature, Venturi finds inspiration in the complex facades of Italian cities that accommodate multiple uses. The introduction argues that Venturi's embrace of complexity and contradiction offers a necessary response to the failures of large-scale urban renewal projects that followed Le Corbusier's ideas.
This document summarizes an academic article about how theories of everyday life have influenced the fields of architecture and architectural history. It discusses how architects have long sought to establish their profession by differentiating architectural works from ordinary or vernacular buildings. Theories of everyday life, beginning with Henri Lefebvre's work, have helped architectural thinkers examine everyday spaces and critique trends toward commercialization and standardization in the built environment. However, theories of the everyday have also reinforced dichotomous thinking about architecture and landscapes. The document argues for an alternative perspective grounded in the materiality and bodily experiences of everyday spaces.
The document discusses the role and value of architectural criticism. It provides perspectives from several architecture critics on the function of criticism. Critics see their role as educating the public, evaluating what works and doesn't work, stimulating discussion, and advocating for good architecture and urban design. However, some note it is difficult to have real power or influence projects, and few publications provide in-depth critical evaluations of buildings.
Peter Eisenman is an American architect known for deconstructivist works that challenge conventions. He studied at Cornell and Columbia, and was influenced by Colin Rowe and Jacques Derrida. Eisenman co-founded the Institute for Architecture and Urban Studies in 1967. Notable works include House IV, which reveals the design process, and the Wexner Center for the Arts, whose grids and scaffolding metaphorically reference displacement. Eisenman's non-traditional designs provoke questioning of architecture and space.
Peter Eisenman is an American architect known for his theoretical works exploring deconstruction in architecture. He studied at Cornell University and Columbia University, and was influenced by mentors such as Colin Rowe and Jacques Derrida. Eisenman founded the Institute for Architecture and Urban Studies in 1967, and has designed several notable buildings using conceptual grids manipulated through rotations and overlays, including House IV, the Wexner Center for the Arts, and the Memorial to the Murdered Jews of Europe in Berlin. Eisenman's works are meant to provoke questions about architecture and space rather than provide conventional comfort, reflecting his exploration of deconstructionist principles.
Peter Eisenman is an American architect known for developing theoretical approaches influenced by structural linguistics and Jacques Derrida's philosophy of deconstruction. He received early training at Cornell University and Columbia University. Eisenman founded the Institute for Architecture and Urban Studies in 1967, and has designed several notable buildings using conceptual processes that manipulate grids and reference philosophical ideas, including House IV, the Wexner Center for the Arts at Ohio State University, and the Memorial to the Murdered Jews of Europe in Berlin. Eisenman's work aims to provoke questioning of norms and introduce instability through non-standard designs.
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Postmodern architecture emerged in the 1950s as an international style that rejected the minimalism and functionalism of modernism in favor of ornamentation, stylistic eclecticism, and references to historical elements. It became a movement in the late 1970s that continues to influence today's architecture. Postmodern buildings feature diverse aesthetics where styles collide and forms are adopted for their own visual interest over strict functionality. Key figures like Robert Venturi promoted this approach through works like the Vanna Venturi House, which challenged modernist orthodoxy through its manipulated scale and symbolic elements. Experimental groups like Archigram proposed futuristic visions through hypothetical mega-structures and mobile cities that embraced technology and consumerism.
Lecture from the 9th session of SI658 Information Architecture at the University of Michigan School of Information, Winter term 2015.
http://si658.danklyn.com/Class-10-Analysis
The final part of the course takes social housing as a case study to develop an understanding of how modernism was thought to have failed. James Clegg
Part 2 by Deborah Jackson.
The Differences Between Architects Le Corbusier And Laurie...Heather Vargas
?
This document discusses two sources that analyze the development of a Malaysian architectural identity and the features of Malaysian vernacular architecture. The first source is an analysis and critique of Malaysia's struggle to develop a distinct architectural identity after colonial rule. It examines different perspectives used in the quest for an identity. The second source analyzes a conference paper about identifying spatial features of Malay vernacular houses and how they make good use of passive energy with minimal environmental impact through local building materials and passive design.
Complexity and Contradiction TodayUsing the posted excerpt from .docxdonnajames55
?
Complexity and Contradiction Today
Using the posted excerpt from Complexity and Contradiction as your foundational text, please choose a building or architectural project (it can be unbuilt) from 1960 C 2016 that supports / illustrates Venturi¨s argument. This chosen work should be something you can research and cite.
Complexity and Contradiction is just that C complex and contradictory. There are many ways you could interpret the text. Focus on one perspective of what Venturi believes in. Use quotations from Venturi¨s work to clarify which aspect of his writing your chosen building or project supports.
Use images/photographs/diagrams/drawings, etc. to help support your argument. Citations are required. Appx 700 words in length.
Robert Venturi,
Excerpts from Complexity and Contradiction in Architecture (1966)
I like complexity and contradiction in architecture. I do not like the incoherence or
arbitrariness of incompetent architecture nor the precious intricacies of picturesqueness
or expressionism. Instead, I speak of a complex and contradictory architecture based
on the richness and ambiguity of modern experience, including that experience which
is inherent in art. Everywhere, except in architecture, complexity and contradiction
have been acknowledged, from Godel's proof of ultimate inconsistency in
mathematics to T. S. Eliot¨s analysis of "difficult" poetry and Joseph Albers' definition of
the paradoxical quality of painting.
But architecture is necessarily complex and contradictory in its very inclusion of
the traditional Vitruvian elements of commodity, firmness, and delight. And today the
wants of program, structure, mechanical equipment, and expression, even in single
buildings in simple contexts, are diverse and conflicting in ways previously
unimaginable. The increasing dimension and scale of architecture in urban and
regional planning add to the difficulties. I welcome the problems and exploit the
uncertainties. By embracing contradiction as well as complexity, I aim for vitality as well
as validity.
Architects can no longer afford to be intimidated by the puritanically moral
language of orthodox Modern architecture. I like elements which are hybrid rather than
"pure," compromising rather than "clean," distorted rather than "straightforward, ̄
ambiguous rather than "articulated," perverse as well as impersonal, boring as well as
"interesting," conventional rather than "designed," accommodating rather than
excluding, redundant rather than simple, vestigial as well as innovating, inconsistent
and equivocal rather than direct and clear. I am for messy vitality over obvious unity. I
include the non sequitur and proclaim the duality.
I am for richness of meaning rather than clarity of meaning; for the implicit
function as well as the explicit function. I prefer "both-and" to "either-or," black and
white, and sometimes gray, to black or white. A valid architecture evokes many levels
of meaning and comb.
1. Nonstraightfoward Architecture A Gentle Manifesto I .docxjeremylockett77
?
This document outlines an argument for embracing complexity and contradiction in architecture. It begins by stating that complexity exists in other fields like mathematics, poetry and painting. In architecture, complexity is inherent in balancing various needs like function, structure and expression. The document criticizes some modern architecture for being too simplistic and argues complexity does not mean superficial ornamentation. Truly complex architecture reflects genuine complexity in programs and structures through tensions and ambiguities in a unified whole.
1. Nonstraightfoward Architecture A Gentle Manifesto I .docxketurahhazelhurst
?
1. Nonstraightfoward Architecture:
A Gentle Manifesto
I like complexity and contradiction in architecture. I
do not like the incoherence or arbitrariness of incompetent
architecture nor the precious intricacies of picturesqueness
or expressionism. Instead, I speak of a complex and contra-
dictory architecture based on the richness and ambiguity of
modern experience, including that experience which is in-
herent in art. Everywhere, except in architecture, complex-
ity and contradiction have been acknowledged, from
Godel's proof of ultimate inconsistency in mathematics to
T. S. Eliot's analysis of "difficult" poetry and Joseph Albers'
definition of the paradoxical quality of painting.
But architecture is necessarily complex and contradic-
tory in its very inclusion of the traditional Vitruvian ele-
ments of commodity, firmness, and delight. And today the
wants of program, structure, mechanical equipment, and
expression, even in single buildings in simple contexts, are
diverse and conflicting in ways previously unimaginable.
The increasing dimension and scale of architecture in urban
and regional planning add to the difficulties. I welcome the
problems and exploit the uncertainties. By embracing con-
tradiction as well as complexity, I aim for vitality as well as
validity.
Architects can no longer afford to be intimidated by
the puritanically moral language of orthodox Modern archi-
tecture. I like elements which are hybrid rather than ''pure,"
compromising rather than "clean," distorted rather than
"straightforward," ambiguous rather than "articulated," per-
verse as well as impersonal, boring as well as "interesting,"
conventional rather than "designed," accommodating rather
than excluding, redundant rather than simple, vestigial as
well as innovating, inconsistent and equivocal rather than
direct and clear. I am for messy vitality over obvious unity.
I include the non sequitur and proclaim the duality.
I am for richness of meaning rather than clarity of
meaning; for the implicit function as well as the explicit
function. I prefer "both-and to "either-or," black and
white, and sometimes gray, to black or white. A valid
architecture evokes many levels of meaning and combina-
tions of focus: its space and its elements become readable
and workable in several ways at once.
But an architecture of complexity and contradiction
has a special obligation toward the whole: its truth must be
in its totality or its implications of totality. It must embody
the difficult unity of inclusion rather than the easy unity of
exclusion. More is not less.
2. Complexity and Contradiction vs.
Simplification or Picturesqueness
Orthodox Modern architects have tended to recognize
complexity insufficiently or inconsistently. In their attempt
to break with tradition and start all over again, they ideal-
ized the primitive and elementary at the expense of the
diverse and the sophisticated. As participants in a revo.
Unit 5 Experiencing architecture by A.Sivaraman M.ArchSiva Raman
?
This document discusses how architecture can be experienced through various aspects like mass and cavities, contrasting solids and voids, and as color planes. It provides examples from buildings in Rome, Venice, and France to illustrate these concepts. The key points made are that architecture involves experiencing the spaces created by subtracting mass as well as the solids, and that some buildings are perceived more as two-dimensional color planes rather than masses. Details like ornamentation, materials, and light can transform the experience and perception of a building.
Postmodern architecture emerged in the late 20th century as a rejection of the rigid formalism and functionalism of Modernism. It is characterized by three main things: the return of ornament and reference to historical styles; a mixing of styles and forms rather than pure aesthetics; and a preference for complexity and contradiction over obvious unity. Key Postmodern architects like Robert Venturi, Philip Johnson, Charles Moore, and Michael Graves experimented with symbolic ornament, historical references, and unexpected juxtapositions of forms. Their buildings conveyed meaning through signs and allusions to other times and philosophies. Later architects like Frank Gehry took Postmodernism in new directions through experimental deconstructed forms and unusual materials like metal alloys.
The document discusses four readings related to architecture theory. It summarizes Frank Lloyd Wright's philosophy of organic architecture that harmonizes with nature. It also summarizes discussions on architecture as self-expression, as a spatial representation of time, and the relationship between architecture and the human body. Critical regionalism is described as a means to balance local and universal influences in architecture.
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16. We must learn to see
each not-wholeness
expanding action
(even if minor) as
a bomb blast
to the world
- Christopher Alexander
17. Even architects not immune to
the charms of the places
depicted, are loath to pursue
the folksy aesthetic they see
as implied and do not want to
engage with such primitive
construction
- Peter Buchanan
18. The opposite of a fact
is falsehood,
but the opposite of
one profound truth
may very well be
another profound truth.
- Nils Bohr
21. using
architecture as a
means of
expressing other
kinds of formal
order
2011
http://www.nytimes.com/1989/11/05/arts/architecture-view-the-museum-that-theory-built.html
22. ^
Less the molding of space to solve
a problem than it is the concrete
realization of a theoretical idea.
Not a singular, unified object [ but ] a building that attempts to
move beyond singularity of place to a multiple, dynamic idea
of what enclosure is, what defines inside and outside.
''a building that is waiting to be a building''
1989