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愀悸 悋惺悋惶悸 悋惆愕悸 悋悄 慍慍 Holy Capital District 惘愕悋悸 悋惠惺悸 悋惆悸 悋惓悋惓悋悄 1426/6/27  2005/8/2  惺惘惡 English Tuesday 1426/6/27 h , 2005/8/2 g
((  惶悸 惡悧惘 慍慍  )) 惆 悒惡惘悋 惺 悋愕悋 悒 悸  悖 悒愕悋惺 悋 悒愕悋惺 愀悋 惘惷惺悋 惠惘  悖 悒愕悋惺 悋惡悋  悋 慍慍 悋 惺悋 惺悋悄 悋悄 悖悽悵惠 惠愆惘惡  惠惆惘 惺 惆悋 忰惠 悋惠 悋悄 悋惺悋悄 悋愀惺 惆惘悋 悴悋惺 悋惡悋 悋愆惠惆 悴惺 忰惠 惴惘惠 悒  惡 惡忰惘悸 惴惠 悖 悒愕悋惺 悖 惠 悴惺惠  忰惘惠悋 惠愆 惡 悋惶悋 悋惘悸 忰惠 悋 愆悋 惡悋 愕惡惺 惘悋惠 惓 惘悴惺惠 悒 悋惡悋 愕惺惠 惶惠悋 悋惠 :  悖愕惺 惶惠 悖愃惓 悒 悋 惺惆 悽惘 惷惘惡 悴惡惘 悋悖惘惷 惴惘 悋悋悄 悴惺惠 悖 悒愕悋惺 惠惘 悋惘 惺 悋忰惘悸 忰惠 惠惺 悋悋悄  悋悽惘悴  .   悋惠 慍慍  惆悸 悋惺惘悋 惡悸 惆 悵惘 悋悖慍惘  悖悽惡悋惘 悸  :  悖 惘惡悋   ( 悴  惘   )    惘    惡悋惆 悋愆悋 惘悖 悋惘惡 悋愀惘 惺 悋悄 悋 惡惺惷 悋 悋 惡悵悋 悋悋惆  悋悄  悖惘愕悋 惘悴 忰惠 悖惠悋 悖 悒愕悋惺 悋悋 惓 惘悴惺悋 悒 惘惡悋 悖悽惡惘悋 惡悋悋 惘悴惺 悋惘惡  慍悋 惺 悋悋悄 惡惺惆 悋愕惠悧悵悋 悖 悒愕悋惺  .  悖悽悵 悋惺惘悋 慍惆悋惆 惡悸 惡惺惆 惡悋悄 愕惆悋 悒惡惘悋 惆 悒愕悋惺 惡惠 悋忰惘悋 悋愕惠惘惠  " 悴惘 "  惠 悖惘 悋惡惠 悋忰惘悋 慍慍 惠惘悸  悋慍 悒 悖 惆惠 惡悸 悽慍悋惺悸 惠 悖惘 悋惡惠 惓  悖惘悋 惡惺惆 悵 惶 惡 悋惡  悋惘 悋悽悋愕 悋悋惆 悋惠 慍慍  惠 悋悖惓悋悄 惆 悖リ 悒 悖  悋 悽 惠 惠 惺悋悋 惴惠 忰惠 忰惘悋 惺惡惆 悋愀惡 惡 悋愆 悴惆 悋惡 悋 忰惘 惺惡惆 悋愀惡 慍慍 惺惡 忰悋惆惓悸 悋 忰惠  悽惘悴  慍慍  . 悽惘悴 惠悋惘悽 慍慍 悖悸 忰惆惓 悖愕悋悄 慍慍 悛惆悋惡 慍慍 悖惷 悋悋 惠忰 惺
((  悛悸  惠悋惡 悋  )) 惺 悋悛悸  : 惘惡悋 悒 悖愕惠  悵 惘惠 惡悋惆 愕  慍惘惺 悋 悋悄 惡悴悋惘 惡惠 悋忰惘 惘惡悋 悒 惺惠 悵 惡悖惘 ;   悗惆悋 悋惶悋悸 惡忰惆惆悋 悋悴惺 惡 惡惺惷 悽 惠ル慍惺 悒 惠忰 悋惘慍  悵悋 悋悋  悖悋惺 悋惓悋惘  愆惘悋  惺 惺惴 惺 悋愕惠悴悋惡 悋 惆惺悋悄  . 惡悧惘 慍慍 悖愆惘 惡悧惘 惺 悴 悋悖惘惷 悋惠 悋惠慍悸 悋惘惠惡悋愀  悴惆悋 悋愕 惺悋悸  悋惡悧惘 悋惡悋惘悸 悋惠 悴  惘悋 悴惡惘 惺 悋愕悋 悒愕悋惺 悖 惺悋 悋愕悋 忰惓 惠惘悋 悽 悋 悒惡惘悋 惺 悋愕悋  悵 悋悋惆 悋ル惘 悋悵 悋 慍惘惺  悋 悋悄  .   惆 悋 惺悋  慍悋惆 悋悄 悴惆惠 悋悴惘 悖惠惺惡悋 悋惡忰惓 愕悋惺悸 惡 悋惶悋 悋惘悸 悋惴惘悸  悋悖 悋惡惺惆 惺悋 惠悴惆 愃惓悋 愃惓悋 悋  悧愕惠   悋悽 悖愃悋惓悋 悋 惺慍 悴 惡惷 惘忰惠  悋 悋惡惠惺惆 悒惡惘悋 惺 惆 悖 悒愕悋惺 悋悴惘 悋 惺惆 悋惓悸 悋惠惠 悴悸 悋惡惠  惆惺 悋 惠惡悋惘 惠惺悋  . 悋 惠惺悋  : 惘惡ルリ 悒 悖リ岳ル惠  悵莧リ 惡リж 愃ル惘 悵 慍リ悦惺 惺惆 惡ル惠 悋莛リ悦ル 惘リルリ 悋 悋惶ル悋リ リж惺ル 悖ル悧惆リ  悋リж岳 惠ル 悒ル リж悦慍  悋惓ルリ悦リж リ郊ルル リ陥莧   .   ( 愕惘悸 悋惡惘悋  37) 悽惘悴 惠悋惘悽 慍慍 悖悸 忰惆惓 悖愕悋悄 慍慍 悛惆悋惡 慍慍 悖惷 悋悋 惠忰 惺
((  忰惆惓 惡 惺惴  )) 惺 悋忰惆惓  : 愀惺悋 悋愀菏  :  悖 リ関惺 悋悒愕悋  悋悧悋 悒悵悋 愆惘惡  悋 愆惡惺  悋愀惺悋 悒悵悋 悖 .  愆悋悄 悋愕  :  悖 慍 悋惘惷 惡惘悧 悋惺悸  悴惺 悋  悋愆悋悄 悋惡惘悸  .  悋悒悋 悋惡 悋 惘忰 悋 惺 悋悄 慍慍  : 愕惆 悋悋 悖愆惘悋  悖悴  悋 惆惘悋  悖忰惡悋 悒 悋愕  悖愃悋悋 惓悋  悖  愕    悋  惺惆 悋悋愕  .  惆 悴惘惡惠  悖悋 愃惘  悋悋愕惠愆悋悄 惡悋悄 慍慍 悋愕惠愆惠 惡  惺惆悸 悖惘悋惷 .. 惺 悋惡 惺惡悋愕 惘惷 悋 惺悋  悋  :  悋 惘愕 悋 惶 悋 惺 愕  :    悽惘 悋悄 惺 悴 悋悖惘惷 悋悄 慍慍   愀惺悋 悋愀菏  愆悋悄 悋愕  惺ル 悴リж惘 惡 惺リ惆 悋ル ル 愕ル惺惠 惘リ岳 悋ル 惶ルル 悋ル 惺ルル リ岳ルル ル  :      リж』 慍ル慍ル リ 愆莧惡 ル   悽惘悴 惠悋惘悽 慍慍 悖悸 忰惆惓 悖愕悋悄 慍慍 悛惆悋惡 慍慍 悖惷 悋悋 惠忰 惺
((  悖愕悋悄 慍慍  )) 愕惡惡 悋惠愕悸  :  愕惠 惡悧惘 慍慍 惡悵悋 悋悋愕 惓惘悸 悋悧悋   悋悴惠悋惺悋  悖 悋 悋惷 悋 悋悋悄 惺 悴 悋悖惘惷 悋惠 悋悴惘 悋悄  :  慍ル 慍  悖 :  悋悴惠ル惺  悋悴惠惺  愕惠 慍慍  . 悖愕悋悄 慍慍  :   愕悋 悋 悒愕悋惺  愕惆悸  惡惘悸  悋惺  惷悸  惡愆惘  惶悋悸 惺惶悸  愕悋悸  悸  惡悋惘悸  悋悸  惺悋悸  愃悵悸  愀悋惘悸   惘悸  悗愕悸  愆悋悄 愕ル   愀惡悸  愆惡悋惺悸 悋惺悋  愆惘悋惡 悋悖惡惘悋惘  惘悸 悋  惘悸 悋愃惘悋惡  忰惘悸 悋惺惡悋愕   慍悸 悴惡惘  :  悵惘 悖 悴惡惘 慍 惡惺惡  惷惺 慍慍 惡惺 悋悋悄  .  惆 悋悽莕  惠愕悸 慍慍 惡慍慍  :   悋悗悋 悋 悋惡 愆悋  :  悋慍慍悸 惺惆 悋惺惘惡 悋惓惘悸 悋悋悴惠悋惺  .   愕惠 慍慍 悖悋 慍リ 惡悋惠惘悋惡 悧悋 愕 悋悋悄 悋 愆悋悋   惠莧惠 愕悋忰惠 惺 悋悖惘惷 忰惠 惠悖  愆悄  . 悽惘悴 惠悋惘悽 慍慍 悖悸 忰惆惓 悖愕悋悄 慍慍 悛惆悋惡 慍慍 悖惷 悋悋 惠忰 惺
((  悛惆悋惡 愆惘惡 慍慍  )) 愕惠忰惡 愆悋惘惡 悋悄 慍慍 悖 愕惠惡 悋惡悸  悵惘 悋愕 悋 惠惺悋  忰惆 悋 惠惺悋  惆惺 惡悋 悋 悋惡 惺惡悋愕 惆惺 惡 悒悵悋 愆惘惡 悋悄 慍慍  .   愕惠惆惘 悋忰悋  :  悋 悋惡 惺惡悋愕 惘惷 悋 惺   悒悵悋 愆惘惡  悋悄 慍慍 悋  : 悋 悒 悖愕悖 惺悋 悋惺悋 惘慍悋 悋愕惺悋 愆悋悄   惆悋悄  .  悋 惠惶惘 惺 悵悋 悋惆惺悋悄  惡 惆惺 惡悋 悖忰惡  悖惘 悋悛悽惘悸  悋惆惺悋悄  悴惠惡 悋惆惺悋悄 惡悋  悖惓悸  惆 惘 惺 惺惘 惡 悋悽愀悋惡 惘惷 悋 惺 悖 悒悵悋 愆惘惡 悋悄 慍慍 惆惺悋 悋  : ((  悋 悒 悖愆惘惡 惴悖  悋悋悸  ))  悋 惡惺惷 悋惺悋悄  : (( 悋悄 慍慍 愕惆 悋悋  悖愆惘悋  悖悴悋 惆惘悋  悖忰惡悋 悒 悋愕  悖愃悋悋 惓悋  悖リ岳悋 惺惆 悋悋愕   ル慍悸 悴惡惘 悖  :  忰惘  -  愕悋 悋 悒愕悋惺  )) .   悖悽惘悴 悋惡 悋悴  悋悋愕 惺ル 莛ルリ 惡 惺リ惆 悋惘リル 惡 悖リ 惡ル惘 リз  :  惠 惺惆 悋惡 惺リリж岳 悴リз愕悋  リリж』ル 惘リ ルリз  :   悖ル 悴悧惠  リз  :   慍ル慍ル  リз  :  リ陥リ悦惡惠 リ ルリ ル惡リ細  リз  :  ルル  リз  :  悒悵リ 愆リ悦惡惠 リ リж岳惠ル惡 悋惡リ  リж為莧 悋愕 悋ル  リルルリ岳 惓ル悋惓悋  リリ禽ルリ郊 リ  リベ悵リ リ悦リ細惠 リжリ 悋ル 惺リ荷 リル  リベ 惘リ岳 悋ル 惶ルル 悋ル 惺ルル リ岳ルル リз  : ((  悒 悛リ リ 惡ルルリ リル 悋リз 悒ル 悋 リリ禽ルリ郊  慍ル慍ル  )) . 悽惘悴 惠悋惘悽 慍慍 悖悸 忰惆惓 悖愕悋悄 慍慍 悛惆悋惡 慍慍 悖惷 悋悋 惠忰 惺
((  悖惷 悋悋  )) 悖惷 悋悋  悖悋  :  悋悄 慍慍  悋悄 悋惓惘  .    :  悋悄 慍慍 悖惷 悋 悋惆悋    :  悋悄 悋惓惘 悖惷 悋 悋悛悽惘悸  .  悵惘 惡惺惷 悖 悖惷 悋悋 惺 悋悒愀悋 悋 惡惺 惡 悖惶悋惡惺 悋惡 惶 悋 惺 愕 惓 悋悄 慍慍 惓 悋悄 悋惓惘 惓 惘 悋 惡惶惘  惓 惡悋 悋悖悋惘  .  惠惡惺惆 惡悧惘 慍慍  忰  18  惠惘悋  惺 悋忰悴惘 悋悖愕惆 悒 悋愆惘  惡悋惡 悋惺惡悸  悽 悋 悒惡惘悋 惺 悋愕悋 悒 悋愕悋惘 悋 惺悋悸 悋惷忰悸 惺 愀惺悸 愕惠惆惘悸  悋惘悽悋 惠惡 惺悋 惡悧惘 慍慍 惠愆惘 悒 惠惺悋惆悋 惺 惠忰悸 悋惡悧惘 悋悴惆悸 惠忰惠 愕惠 悋愀悋 惡惺  1.56 愕   .  惆 惴 悵 悋惠悋悴 悋愕惡 悋  : 悖惷 悋悋 悋悄 惆 惡惺   惡 悖惶悋惡惺 悋惡 悋惠惡惺   悋悄 慍慍 悋惓惘   惶惘 惓 惡悋 悋悖悋惘 悽惘悴 惠悋惘悽 慍慍 悖悸 忰惆惓 悖愕悋悄 慍慍 悛惆悋惡 慍慍 悖惷 悋悋 惠忰 惺
((  悋惠忰 悋惺 惺 悋悄 慍慍  )) 悖莙惘惠  惺悋  1908   惺悋  1973  惠忰悋 悋悧悸  惡 愆惘悋惠 惠悽惶惶悸 悋惠 悋惠悋悧悴 悵悸  忰惓 悒 悋 慍慍 悽悋悸 惠悋悋  悖 惺  悖悋惺 悋悴惘悋惓 悋愕惡惡悸 惠惓  惠惺惆 悋 慍慍 惺惆悸 忰惓 惠惡愃 愕惡悸 悋惺悋惆 悋  2000  愃  悋惠惘 悋悋忰惆  .  悖惡惘慍 悵 悋悖悋忰 悋惺惆悸悋悋愕 悋惶惆  悋愃慍 悋惡惠悋愕 愃惘悋  惺惆 悋悄 慍慍  悖愃 悋 悋惺悋 惡惺惶惘 悋愕 悒悵 惠惡愃 愕惡惠  200  愃  悋惠惘  惆 惶惆 惘愕 悋 忰悋   : ((  悒ルリ 莒リж悦ルリ 悒ルリ 愀リ郊リз 愀菏  )) .  悋悋愕惠惠悋悴悋惠  惠忰悋 悋悄 慍慍  : 惠悗惆 惠悴悸 悋惠忰悋 悋悋悸 悖 悋悄 慍慍  悋   悋 惘悋悧忰悸  悋 惠悗惆 悋惠忰悋 惡悋惘惠悋 惡悋悋惶悋惠 悋惺悋悸 悽悋惶悸 惴悸 悋惶忰悸 悋惺悋悸  :  悖 悋悄 慍慍 惶悋忰 惠悋悋 愆惘惡 悖惓惘 悋惶忰 悴惆 悖 惺惶惘 悋惶惆 惘惠惺  .  悽悋 悋惠忰悋 悴惆 悖 惠惘惡 悋悄 慍慍 惠悖惓惘 惡悋悴悋 悋悵 惠悴 惺 慍悋惆悸 惠惘慍 悋悖悋忰 惡悋悋悄 惺 愀惘 悋惠惡悽惘    悽悋悸  悖 惷惘惘 惶忰 惡  惆悸 悴惆悋 惡惆惘悸 悋 惠惺悋  .     悋 惠惆  惠悋悧悴 悋惠忰悋 悋悋悸 悋惺悋悴悋惠 惡悋悖愆惺悸 愃惘悋悋惘惠悋 惡悋悋惶悋惠 悋惺悋悸 悋悋 悋惶悋忰悸  惠惡 悋 惡 惺悴慍悋惠 悋惡 悋惘 惶 悋 惺 愕 悋悵 惶 悋 惠惺悋  :  "  悋 愀 惺 悋 悒  悒 忰 忰  "  愕惘悸 悋悴 悋悛悋惠  3-4 悽惘悴 惠悋惘悽 慍慍 悖悸 忰惆惓 悖愕悋悄 慍慍 悛惆悋惡 慍慍 悖惷 悋悋 惠忰 惺
Message of religious Awareness Water zamzam Holy Capital District Tuesday 1426/6/27 h , 2005/8/2 g Exit STORY OF ZAMZAM   VERSE HADITH  NAMES OF ZAMZAM  ETIQUETTE  THE BEST WATER  SCINTFIC ANALYSIS
(( THE STORY OF ZAMZAM WATER  )) Exit STORY OF ZAMZAM   VERSE HADITH  NAMES OF ZAMZAM  ETIQUETTE  THE BEST WATER  SCINTFIC ANALYSIS  IBRAHIM (PBUH) CAME TO MAKKAH WITH HIS WIFE AND BABY TO THE PLACE OF ZAMZAM. HE LEFT HIS FAMILY AND GONE AWAY. THE MOTHER AND HER BABY FINISHED THE LITTLE WATER THEY HAD. THE BABY WAS STARVING AND CRYING AND SHE COULD DO NOTHING. WHILE SHE WAS WORRIED AND WALKING UP AND DOWN BETWEEN ASAFA AND ALMARWAH SEVEN TIMES, SHE CAME BACK TO HER BABY HEARING A VOICE. SHE ASKED THA VOICE FOR HELP. GABRIEL (PBUH) HIT THE GROUND AND THE WATER CAME OUT. SHE PUT THE SAND ON AND AROUND THE HOLE IN ORDER TO KEP THE WATER.  ZAMZAM WATER WAS THE START OF CONSTRUCTION AND CICILIZATION IN MAKKAH. IN THE BOOK OF (NEWS OF MAKAH), WRITTEN THAT A CARAVAN PAST BY THE VALLEY. THEY SOME ON A WATER, AND THEY SENT TWO MEN TO ISMAELS MOTHER TO ASK FOR PERMITION TO CAMP.  CONSTRICTION GOT TO DECREASE AFTER IBRAIM AND HIS SON ISMAEL (PBUTH) BUELT THE HOLY MOSQUE. JURHUM TRIBE TOOK CARE OF THE HOLY MOSQUE AND ZAMZAM FOR A PERIOD OF TIME UNTIL THE TRIBE OF KHUZAH CAME AND TOOK THE RESPOSIBILITY.  IN THE 5th CENTURY A.C. QUSAY IBN KILAB TOOK CARE OF THE HOLY MOSQUE AND ZAMZAM. AT THAT TIME ZAMZAM WAS IGNORD AND DISAPPEARED. THEN ABDULMUTTALIB IBN HASHIM , THE GRAND FATHER OF PROPHET MOHAMMAD (PBUH) DUG THE WELL AFTER THE EVENT OF THE ELEPHENT UNTIL ZAMZAM WATER CAME OUT.
((   A VERSE FROM THE HOLY QURAN  )) THE MEANING OF THE VERSE : MY GOD, I LEFT SOME OF MY FAMILY IN THIS VALLEY BY YOUR HOLY MOSQUE. PLEASE GOD, MAKE THEM DO THEIR PRAYERS, AND LET THE HEARTS OF PEOPLE GO TO THEM, AND SUPPORT THEM WITH THE MEANS OF LIVING THAT THEY MA BE THANKFUL . [ OUR LORD, I HAVE SETTLED SOME OF MY OFFSPRING IN A  VALLEY WHERE THERE IS NO SOWN, BY YOUR SACRED  HOUSE, OUR LORD, THAT THEY MAY ESTABLISH REGULAR  PRAYERS, SO MAKE THE HEARTS OF PEOPLE YEARN  TOWARDS THEM, AND PROVIDE THEM WITH SUSTENANCE,  THAT THEY MAY BE GRATEFUL ] Exit STORY OF ZAMZAM   VERSE HADITH  NAMES OF ZAMZAM  ETIQUETTE  THE BEST WATER  SCINTFIC ANALYSIS
(( A PROPHETS HADITH  )) THE MEANING OF HADITH  : FEED OF HUNGER: AS IF SOMEONE TAKES FOOD UNTIL HE SATISFIED. RECOVERY OF ILLNESS: BY THE GACE OF ALLAH AND HIS POWR, ZAMZAM WATER RECOVERS ILLNESS. IMAM IBN ALJAWZIYAH SAID : ZAMZAM WATER IS THE MASTER AND THE MOST HONOURABLE WATER. IT IS THE MOST BELOVED WATER TO THE SOULS AND IT IS THE MOST EXPENSIVE. I TRIED ZAMZAM WATER AND I GOT RECOVERED.   IBN ABBAS (MGHMOH) AND HIS FATHEER NARRATED THAT THE MESSENGER OF ALLAH (PBUH) SAID THE ATER OF ZAMZAM IS THE BEST WATER ON EARTH, IT HAS THE FEED  OF HUNGER AND THE RECOVERY OF ILLNESS.   JABIR IBN ABDULLAH NARRATED THAT, THE MESSENGER OF ALLAH (PBUH) ZAMZAM WATER IS FOR THE PURPOSE WHICH IS DRUNK FOR. Exit STORY OF ZAMZAM   VERSE HADITH  NAMES OF ZAMZAM  ETIQUETTE  THE BEST WATER  SCINTFIC ANALYSIS
((  NAMES OF ZAMZAM  )) REASON OF THE NAME : ZAMZAM WATER IS CLLED ZAMZAM BECAUSE OF ITS HUGE MUCH WATER. SOME OTHER PEOPLE SAY THAT BECAUSE IT GATHERS. AND THE OTHER PARTY SAYS THAT BECAUSE HAJAR SAID ZAM, ZAM WHICH MEANS COLLECT. NAMES OF ZAMZAM : THE DRINK OF ISMAEL FROM ALLAH THE MISTRESS THE BLESSING THE USEFUL THE TIDINGS THE PURE THE PREVENTION THE FAULTLESS THE FORTUNATE THE BLESSED THE ENOUGH THE HEALTHY THE NOURISHMENT THE CLEAN THE POTABLE AND TOO MANY OTHER NAMES. Exit STORY OF ZAMZAM   VERSE HADITH  NAMES OF ZAMZAM  ETIQUETTE  THE BEST WATER  SCINTFIC ANALYSIS
(( THE ETIQUETTE OF DRINKING ZAMZAM WATER )) WHEN WE DRINK ZAMZAM WATER, WE SHOULD DO THE FOLLOWING :  FACE THE DIRECTION OF QIBLAH.  MENTION THE NAME OF ALLAH.  THANK ALLAH THE ALMIGHTY.  PRAY THE DUA OF IBN ABBAS.  WHEN IBN ABBAS DRINKS ZAMZAM, HE USED TO PRAY THE FOLLOWING :  OH LORD,I ASK YOU A USEFUL KNOWLEDGE, SPACIOUS MEANS OF LIVING AND A RECOVERY OF ANY ILLNESS. AND NOT ONLY THIS PRAYER, BUT ALSO WE SHOULD ASK ALLAH THE ALMIGHTY OF THE GODNESS IN THE NEXT LIFE. OMAR IBN ALKHATTAB, WHEN DRINKING ZAMZAZ, USED TO SAY:OH LORD, I DRINK ZAMZAM FOR THE THIRST OF THE NEXT LIFE, Exit STORY OF ZAMZAM   VERSE HADITH  NAMES OF ZAMZAM  ETIQUETTE  THE BEST WATER  SCINTFIC ANALYSIS
(( THE BEST WATER  )) ZAMZAM WATER IS THE BEST IN UNIVERSE. AND  ALKAWTHAR WATER IS THE BEST IN THE NEXT LIFE. SOMEPEOPLE MENTIONED THAT THE BEST WATER IS THE  WATER THAT CAMEOUT THROUGH THE FINGERS OF  PROPHET MOHAMMAD (PBUH) ,ZAMAZM WATER, KAWTHAR  WATER, NILE RIVER WAER AND THE REST OF RIVERS. ZAMZAM WATER WELL IS 18m FROM THE BLACK STONE TO  THE EAST OF THE DOOR OF KABA BEHIND MAQAM IBRAHIM.  THERE IS A VERY CLEAR SIGN ON THE LEFT WHICH IS A  CIRCLE MARBLE WRITTEN ON IT ZAMZAM WATER WELL, IT  IS RIGHT VERTICAL TO THE HOLE OF THE WELL UNDER  ALMATAF 156cm. Exit STORY OF ZAMZAM   VERSE HADITH  NAMES OF ZAMZAM  ETIQUETTE  THE BEST WATER  SCINTFIC ANALYSIS
(( SCINTFIC ANALYSIS ABOUT ZAMZAM WATER  )) IN 1908 A.C., AND 1973 A.C., MANY CHEMICAL EXPERIMENTS MADE PROVED THAT ZAMZAM WATER IS INDEED FREE OF GERMS CAUSES NO PULLTION. ZAMZAM WATER IS MENERAL, IT HAS 2000mlpl. SOME OF THESE MENERALS ARE: CALCIUM, SODIUM, MAGNESIUM AND TOO MANY OTHER MENERALS. ZAMZAM IS VERY RICH OF CALCIUM, IT HAS 200mgpl. AS EXACTLY AS PROPHET MOHAMMAD SAID:ZAMZAM IS THE FEED OF HUNGER. CHEMICAL TESTS CONCLUDED THAT ZAMZAM WATER IS VERY PURE AND HAS NO CLOUR OR TASTE. IN COMPARISON TO THE INTERNATIONAL STANDARDS , ZAMZAM WATER IS ABSOLUTELY GOOD AND SUITABLE FOR DRINKING AS IT HAS A VERY HIGH PERCENTAGE OF SODIUM. AND BY THE WILL OF GOD THE ALMIGHTY, IT IS PROVED THAT ZAMZAM WATER IS AFFECTED BY EHE DRYNESS CAUSED BY THE DECRASE OF THE CONCENTRATION OF MENERALS IN WATER BY EVAPORATION . ALL THAT INDEED APROVES THE GREAT MIRICALS OF PROPHET MOHAMMAD ( PBUH ) . GOD SAID : [ NOR DOES HE SPEAK OUT OF CAPRICE. IT IS NOTHING BUT A REVELATION REVEALED (QURAN) Exit STORY OF ZAMZAM   VERSE HADITH  NAMES OF ZAMZAM  ETIQUETTE  THE BEST WATER  SCINTFIC ANALYSIS

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  • 1. 愀悸 悋惺悋惶悸 悋惆愕悸 悋悄 慍慍 Holy Capital District 惘愕悋悸 悋惠惺悸 悋惆悸 悋惓悋惓悋悄 1426/6/27 2005/8/2 惺惘惡 English Tuesday 1426/6/27 h , 2005/8/2 g
  • 2. (( 惶悸 惡悧惘 慍慍 )) 惆 悒惡惘悋 惺 悋愕悋 悒 悸 悖 悒愕悋惺 悋 悒愕悋惺 愀悋 惘惷惺悋 惠惘 悖 悒愕悋惺 悋惡悋 悋 慍慍 悋 惺悋 惺悋悄 悋悄 悖悽悵惠 惠愆惘惡 惠惆惘 惺 惆悋 忰惠 悋惠 悋悄 悋惺悋悄 悋愀惺 惆惘悋 悴悋惺 悋惡悋 悋愆惠惆 悴惺 忰惠 惴惘惠 悒 惡 惡忰惘悸 惴惠 悖 悒愕悋惺 悖 惠 悴惺惠 忰惘惠悋 惠愆 惡 悋惶悋 悋惘悸 忰惠 悋 愆悋 惡悋 愕惡惺 惘悋惠 惓 惘悴惺惠 悒 悋惡悋 愕惺惠 惶惠悋 悋惠 : 悖愕惺 惶惠 悖愃惓 悒 悋 惺惆 悽惘 惷惘惡 悴惡惘 悋悖惘惷 惴惘 悋悋悄 悴惺惠 悖 悒愕悋惺 惠惘 悋惘 惺 悋忰惘悸 忰惠 惠惺 悋悋悄 悋悽惘悴 . 悋惠 慍慍 惆悸 悋惺惘悋 惡悸 惆 悵惘 悋悖慍惘 悖悽惡悋惘 悸 : 悖 惘惡悋 ( 悴 惘 ) 惘 惡悋惆 悋愆悋 惘悖 悋惘惡 悋愀惘 惺 悋悄 悋 惡惺惷 悋 悋 惡悵悋 悋悋惆 悋悄 悖惘愕悋 惘悴 忰惠 悖惠悋 悖 悒愕悋惺 悋悋 惓 惘悴惺悋 悒 惘惡悋 悖悽惡惘悋 惡悋悋 惘悴惺 悋惘惡 慍悋 惺 悋悋悄 惡惺惆 悋愕惠悧悵悋 悖 悒愕悋惺 . 悖悽悵 悋惺惘悋 慍惆悋惆 惡悸 惡惺惆 惡悋悄 愕惆悋 悒惡惘悋 惆 悒愕悋惺 惡惠 悋忰惘悋 悋愕惠惘惠 " 悴惘 " 惠 悖惘 悋惡惠 悋忰惘悋 慍慍 惠惘悸 悋慍 悒 悖 惆惠 惡悸 悽慍悋惺悸 惠 悖惘 悋惡惠 惓 悖惘悋 惡惺惆 悵 惶 惡 悋惡 悋惘 悋悽悋愕 悋悋惆 悋惠 慍慍 惠 悋悖惓悋悄 惆 悖リ 悒 悖 悋 悽 惠 惠 惺悋悋 惴惠 忰惠 忰惘悋 惺惡惆 悋愀惡 惡 悋愆 悴惆 悋惡 悋 忰惘 惺惡惆 悋愀惡 慍慍 惺惡 忰悋惆惓悸 悋 忰惠 悽惘悴 慍慍 . 悽惘悴 惠悋惘悽 慍慍 悖悸 忰惆惓 悖愕悋悄 慍慍 悛惆悋惡 慍慍 悖惷 悋悋 惠忰 惺
  • 3. (( 悛悸 惠悋惡 悋 )) 惺 悋悛悸 : 惘惡悋 悒 悖愕惠 悵 惘惠 惡悋惆 愕 慍惘惺 悋 悋悄 惡悴悋惘 惡惠 悋忰惘 惘惡悋 悒 惺惠 悵 惡悖惘 ; 悗惆悋 悋惶悋悸 惡忰惆惆悋 悋悴惺 惡 惡惺惷 悽 惠ル慍惺 悒 惠忰 悋惘慍 悵悋 悋悋 悖悋惺 悋惓悋惘 愆惘悋 惺 惺惴 惺 悋愕惠悴悋惡 悋 惆惺悋悄 . 惡悧惘 慍慍 悖愆惘 惡悧惘 惺 悴 悋悖惘惷 悋惠 悋惠慍悸 悋惘惠惡悋愀 悴惆悋 悋愕 惺悋悸 悋惡悧惘 悋惡悋惘悸 悋惠 悴 惘悋 悴惡惘 惺 悋愕悋 悒愕悋惺 悖 惺悋 悋愕悋 忰惓 惠惘悋 悽 悋 悒惡惘悋 惺 悋愕悋 悵 悋悋惆 悋ル惘 悋悵 悋 慍惘惺 悋 悋悄 . 惆 悋 惺悋 慍悋惆 悋悄 悴惆惠 悋悴惘 悖惠惺惡悋 悋惡忰惓 愕悋惺悸 惡 悋惶悋 悋惘悸 悋惴惘悸 悋悖 悋惡惺惆 惺悋 惠悴惆 愃惓悋 愃惓悋 悋 悧愕惠 悋悽 悖愃悋惓悋 悋 惺慍 悴 惡惷 惘忰惠 悋 悋惡惠惺惆 悒惡惘悋 惺 惆 悖 悒愕悋惺 悋悴惘 悋 惺惆 悋惓悸 悋惠惠 悴悸 悋惡惠 惆惺 悋 惠惡悋惘 惠惺悋 . 悋 惠惺悋 : 惘惡ルリ 悒 悖リ岳ル惠 悵莧リ 惡リж 愃ル惘 悵 慍リ悦惺 惺惆 惡ル惠 悋莛リ悦ル 惘リルリ 悋 悋惶ル悋リ リж惺ル 悖ル悧惆リ 悋リж岳 惠ル 悒ル リж悦慍 悋惓ルリ悦リж リ郊ルル リ陥莧 . ( 愕惘悸 悋惡惘悋 37) 悽惘悴 惠悋惘悽 慍慍 悖悸 忰惆惓 悖愕悋悄 慍慍 悛惆悋惡 慍慍 悖惷 悋悋 惠忰 惺
  • 4. (( 忰惆惓 惡 惺惴 )) 惺 悋忰惆惓 : 愀惺悋 悋愀菏 : 悖 リ関惺 悋悒愕悋 悋悧悋 悒悵悋 愆惘惡 悋 愆惡惺 悋愀惺悋 悒悵悋 悖 . 愆悋悄 悋愕 : 悖 慍 悋惘惷 惡惘悧 悋惺悸 悴惺 悋 悋愆悋悄 悋惡惘悸 . 悋悒悋 悋惡 悋 惘忰 悋 惺 悋悄 慍慍 : 愕惆 悋悋 悖愆惘悋 悖悴 悋 惆惘悋 悖忰惡悋 悒 悋愕 悖愃悋悋 惓悋 悖 愕 悋 惺惆 悋悋愕 . 惆 悴惘惡惠 悖悋 愃惘 悋悋愕惠愆悋悄 惡悋悄 慍慍 悋愕惠愆惠 惡 惺惆悸 悖惘悋惷 .. 惺 悋惡 惺惡悋愕 惘惷 悋 惺悋 悋 : 悋 惘愕 悋 惶 悋 惺 愕 : 悽惘 悋悄 惺 悴 悋悖惘惷 悋悄 慍慍 愀惺悋 悋愀菏 愆悋悄 悋愕 惺ル 悴リж惘 惡 惺リ惆 悋ル ル 愕ル惺惠 惘リ岳 悋ル 惶ルル 悋ル 惺ルル リ岳ルル ル : リж』 慍ル慍ル リ 愆莧惡 ル 悽惘悴 惠悋惘悽 慍慍 悖悸 忰惆惓 悖愕悋悄 慍慍 悛惆悋惡 慍慍 悖惷 悋悋 惠忰 惺
  • 5. (( 悖愕悋悄 慍慍 )) 愕惡惡 悋惠愕悸 : 愕惠 惡悧惘 慍慍 惡悵悋 悋悋愕 惓惘悸 悋悧悋 悋悴惠悋惺悋 悖 悋 悋惷 悋 悋悋悄 惺 悴 悋悖惘惷 悋惠 悋悴惘 悋悄 : 慍ル 慍 悖 : 悋悴惠ル惺 悋悴惠惺 愕惠 慍慍 . 悖愕悋悄 慍慍 : 愕悋 悋 悒愕悋惺 愕惆悸 惡惘悸 悋惺 惷悸 惡愆惘 惶悋悸 惺惶悸 愕悋悸 悸 惡悋惘悸 悋悸 惺悋悸 愃悵悸 愀悋惘悸 惘悸 悗愕悸 愆悋悄 愕ル 愀惡悸 愆惡悋惺悸 悋惺悋 愆惘悋惡 悋悖惡惘悋惘 惘悸 悋 惘悸 悋愃惘悋惡 忰惘悸 悋惺惡悋愕 慍悸 悴惡惘 : 悵惘 悖 悴惡惘 慍 惡惺惡 惷惺 慍慍 惡惺 悋悋悄 . 惆 悋悽莕 惠愕悸 慍慍 惡慍慍 : 悋悗悋 悋 悋惡 愆悋 : 悋慍慍悸 惺惆 悋惺惘惡 悋惓惘悸 悋悋悴惠悋惺 . 愕惠 慍慍 悖悋 慍リ 惡悋惠惘悋惡 悧悋 愕 悋悋悄 悋 愆悋悋 惠莧惠 愕悋忰惠 惺 悋悖惘惷 忰惠 惠悖 愆悄 . 悽惘悴 惠悋惘悽 慍慍 悖悸 忰惆惓 悖愕悋悄 慍慍 悛惆悋惡 慍慍 悖惷 悋悋 惠忰 惺
  • 6. (( 悛惆悋惡 愆惘惡 慍慍 )) 愕惠忰惡 愆悋惘惡 悋悄 慍慍 悖 愕惠惡 悋惡悸 悵惘 悋愕 悋 惠惺悋 忰惆 悋 惠惺悋 惆惺 惡悋 悋 悋惡 惺惡悋愕 惆惺 惡 悒悵悋 愆惘惡 悋悄 慍慍 . 愕惠惆惘 悋忰悋 : 悋 悋惡 惺惡悋愕 惘惷 悋 惺 悒悵悋 愆惘惡 悋悄 慍慍 悋 : 悋 悒 悖愕悖 惺悋 悋惺悋 惘慍悋 悋愕惺悋 愆悋悄 惆悋悄 . 悋 惠惶惘 惺 悵悋 悋惆惺悋悄 惡 惆惺 惡悋 悖忰惡 悖惘 悋悛悽惘悸 悋惆惺悋悄 悴惠惡 悋惆惺悋悄 惡悋 悖惓悸 惆 惘 惺 惺惘 惡 悋悽愀悋惡 惘惷 悋 惺 悖 悒悵悋 愆惘惡 悋悄 慍慍 惆惺悋 悋 : (( 悋 悒 悖愆惘惡 惴悖 悋悋悸 )) 悋 惡惺惷 悋惺悋悄 : (( 悋悄 慍慍 愕惆 悋悋 悖愆惘悋 悖悴悋 惆惘悋 悖忰惡悋 悒 悋愕 悖愃悋悋 惓悋 悖リ岳悋 惺惆 悋悋愕 ル慍悸 悴惡惘 悖 : 忰惘 - 愕悋 悋 悒愕悋惺 )) . 悖悽惘悴 悋惡 悋悴 悋悋愕 惺ル 莛ルリ 惡 惺リ惆 悋惘リル 惡 悖リ 惡ル惘 リз : 惠 惺惆 悋惡 惺リリж岳 悴リз愕悋 リリж』ル 惘リ ルリз : 悖ル 悴悧惠 リз : 慍ル慍ル リз : リ陥リ悦惡惠 リ ルリ ル惡リ細 リз : ルル リз : 悒悵リ 愆リ悦惡惠 リ リж岳惠ル惡 悋惡リ リж為莧 悋愕 悋ル リルルリ岳 惓ル悋惓悋 リリ禽ルリ郊 リ リベ悵リ リ悦リ細惠 リжリ 悋ル 惺リ荷 リル リベ 惘リ岳 悋ル 惶ルル 悋ル 惺ルル リ岳ルル リз : (( 悒 悛リ リ 惡ルルリ リル 悋リз 悒ル 悋 リリ禽ルリ郊 慍ル慍ル )) . 悽惘悴 惠悋惘悽 慍慍 悖悸 忰惆惓 悖愕悋悄 慍慍 悛惆悋惡 慍慍 悖惷 悋悋 惠忰 惺
  • 7. (( 悖惷 悋悋 )) 悖惷 悋悋 悖悋 : 悋悄 慍慍 悋悄 悋惓惘 . : 悋悄 慍慍 悖惷 悋 悋惆悋 : 悋悄 悋惓惘 悖惷 悋 悋悛悽惘悸 . 悵惘 惡惺惷 悖 悖惷 悋悋 惺 悋悒愀悋 悋 惡惺 惡 悖惶悋惡惺 悋惡 惶 悋 惺 愕 惓 悋悄 慍慍 惓 悋悄 悋惓惘 惓 惘 悋 惡惶惘 惓 惡悋 悋悖悋惘 . 惠惡惺惆 惡悧惘 慍慍 忰 18 惠惘悋 惺 悋忰悴惘 悋悖愕惆 悒 悋愆惘 惡悋惡 悋惺惡悸 悽 悋 悒惡惘悋 惺 悋愕悋 悒 悋愕悋惘 悋 惺悋悸 悋惷忰悸 惺 愀惺悸 愕惠惆惘悸 悋惘悽悋 惠惡 惺悋 惡悧惘 慍慍 惠愆惘 悒 惠惺悋惆悋 惺 惠忰悸 悋惡悧惘 悋悴惆悸 惠忰惠 愕惠 悋愀悋 惡惺 1.56 愕 . 惆 惴 悵 悋惠悋悴 悋愕惡 悋 : 悖惷 悋悋 悋悄 惆 惡惺 惡 悖惶悋惡惺 悋惡 悋惠惡惺 悋悄 慍慍 悋惓惘 惶惘 惓 惡悋 悋悖悋惘 悽惘悴 惠悋惘悽 慍慍 悖悸 忰惆惓 悖愕悋悄 慍慍 悛惆悋惡 慍慍 悖惷 悋悋 惠忰 惺
  • 8. (( 悋惠忰 悋惺 惺 悋悄 慍慍 )) 悖莙惘惠 惺悋 1908 惺悋 1973 惠忰悋 悋悧悸 惡 愆惘悋惠 惠悽惶惶悸 悋惠 悋惠悋悧悴 悵悸 忰惓 悒 悋 慍慍 悽悋悸 惠悋悋 悖 惺 悖悋惺 悋悴惘悋惓 悋愕惡惡悸 惠惓 惠惺惆 悋 慍慍 惺惆悸 忰惓 惠惡愃 愕惡悸 悋惺悋惆 悋 2000 愃 悋惠惘 悋悋忰惆 . 悖惡惘慍 悵 悋悖悋忰 悋惺惆悸悋悋愕 悋惶惆 悋愃慍 悋惡惠悋愕 愃惘悋 惺惆 悋悄 慍慍 悖愃 悋 悋惺悋 惡惺惶惘 悋愕 悒悵 惠惡愃 愕惡惠 200 愃 悋惠惘 惆 惶惆 惘愕 悋 忰悋 : (( 悒ルリ 莒リж悦ルリ 悒ルリ 愀リ郊リз 愀菏 )) . 悋悋愕惠惠悋悴悋惠 惠忰悋 悋悄 慍慍 : 惠悗惆 惠悴悸 悋惠忰悋 悋悋悸 悖 悋悄 慍慍 悋 悋 惘悋悧忰悸 悋 惠悗惆 悋惠忰悋 惡悋惘惠悋 惡悋悋惶悋惠 悋惺悋悸 悽悋惶悸 惴悸 悋惶忰悸 悋惺悋悸 : 悖 悋悄 慍慍 惶悋忰 惠悋悋 愆惘惡 悖惓惘 悋惶忰 悴惆 悖 惺惶惘 悋惶惆 惘惠惺 . 悽悋 悋惠忰悋 悴惆 悖 惠惘惡 悋悄 慍慍 惠悖惓惘 惡悋悴悋 悋悵 惠悴 惺 慍悋惆悸 惠惘慍 悋悖悋忰 惡悋悋悄 惺 愀惘 悋惠惡悽惘 悽悋悸 悖 惷惘惘 惶忰 惡 惆悸 悴惆悋 惡惆惘悸 悋 惠惺悋 . 悋 惠惆 惠悋悧悴 悋惠忰悋 悋悋悸 悋惺悋悴悋惠 惡悋悖愆惺悸 愃惘悋悋惘惠悋 惡悋悋惶悋惠 悋惺悋悸 悋悋 悋惶悋忰悸 惠惡 悋 惡 惺悴慍悋惠 悋惡 悋惘 惶 悋 惺 愕 悋悵 惶 悋 惠惺悋 : " 悋 愀 惺 悋 悒 悒 忰 忰 " 愕惘悸 悋悴 悋悛悋惠 3-4 悽惘悴 惠悋惘悽 慍慍 悖悸 忰惆惓 悖愕悋悄 慍慍 悛惆悋惡 慍慍 悖惷 悋悋 惠忰 惺
  • 9. Message of religious Awareness Water zamzam Holy Capital District Tuesday 1426/6/27 h , 2005/8/2 g Exit STORY OF ZAMZAM VERSE HADITH NAMES OF ZAMZAM ETIQUETTE THE BEST WATER SCINTFIC ANALYSIS
  • 10. (( THE STORY OF ZAMZAM WATER )) Exit STORY OF ZAMZAM VERSE HADITH NAMES OF ZAMZAM ETIQUETTE THE BEST WATER SCINTFIC ANALYSIS IBRAHIM (PBUH) CAME TO MAKKAH WITH HIS WIFE AND BABY TO THE PLACE OF ZAMZAM. HE LEFT HIS FAMILY AND GONE AWAY. THE MOTHER AND HER BABY FINISHED THE LITTLE WATER THEY HAD. THE BABY WAS STARVING AND CRYING AND SHE COULD DO NOTHING. WHILE SHE WAS WORRIED AND WALKING UP AND DOWN BETWEEN ASAFA AND ALMARWAH SEVEN TIMES, SHE CAME BACK TO HER BABY HEARING A VOICE. SHE ASKED THA VOICE FOR HELP. GABRIEL (PBUH) HIT THE GROUND AND THE WATER CAME OUT. SHE PUT THE SAND ON AND AROUND THE HOLE IN ORDER TO KEP THE WATER. ZAMZAM WATER WAS THE START OF CONSTRUCTION AND CICILIZATION IN MAKKAH. IN THE BOOK OF (NEWS OF MAKAH), WRITTEN THAT A CARAVAN PAST BY THE VALLEY. THEY SOME ON A WATER, AND THEY SENT TWO MEN TO ISMAELS MOTHER TO ASK FOR PERMITION TO CAMP. CONSTRICTION GOT TO DECREASE AFTER IBRAIM AND HIS SON ISMAEL (PBUTH) BUELT THE HOLY MOSQUE. JURHUM TRIBE TOOK CARE OF THE HOLY MOSQUE AND ZAMZAM FOR A PERIOD OF TIME UNTIL THE TRIBE OF KHUZAH CAME AND TOOK THE RESPOSIBILITY. IN THE 5th CENTURY A.C. QUSAY IBN KILAB TOOK CARE OF THE HOLY MOSQUE AND ZAMZAM. AT THAT TIME ZAMZAM WAS IGNORD AND DISAPPEARED. THEN ABDULMUTTALIB IBN HASHIM , THE GRAND FATHER OF PROPHET MOHAMMAD (PBUH) DUG THE WELL AFTER THE EVENT OF THE ELEPHENT UNTIL ZAMZAM WATER CAME OUT.
  • 11. (( A VERSE FROM THE HOLY QURAN )) THE MEANING OF THE VERSE : MY GOD, I LEFT SOME OF MY FAMILY IN THIS VALLEY BY YOUR HOLY MOSQUE. PLEASE GOD, MAKE THEM DO THEIR PRAYERS, AND LET THE HEARTS OF PEOPLE GO TO THEM, AND SUPPORT THEM WITH THE MEANS OF LIVING THAT THEY MA BE THANKFUL . [ OUR LORD, I HAVE SETTLED SOME OF MY OFFSPRING IN A VALLEY WHERE THERE IS NO SOWN, BY YOUR SACRED HOUSE, OUR LORD, THAT THEY MAY ESTABLISH REGULAR PRAYERS, SO MAKE THE HEARTS OF PEOPLE YEARN TOWARDS THEM, AND PROVIDE THEM WITH SUSTENANCE, THAT THEY MAY BE GRATEFUL ] Exit STORY OF ZAMZAM VERSE HADITH NAMES OF ZAMZAM ETIQUETTE THE BEST WATER SCINTFIC ANALYSIS
  • 12. (( A PROPHETS HADITH )) THE MEANING OF HADITH : FEED OF HUNGER: AS IF SOMEONE TAKES FOOD UNTIL HE SATISFIED. RECOVERY OF ILLNESS: BY THE GACE OF ALLAH AND HIS POWR, ZAMZAM WATER RECOVERS ILLNESS. IMAM IBN ALJAWZIYAH SAID : ZAMZAM WATER IS THE MASTER AND THE MOST HONOURABLE WATER. IT IS THE MOST BELOVED WATER TO THE SOULS AND IT IS THE MOST EXPENSIVE. I TRIED ZAMZAM WATER AND I GOT RECOVERED. IBN ABBAS (MGHMOH) AND HIS FATHEER NARRATED THAT THE MESSENGER OF ALLAH (PBUH) SAID THE ATER OF ZAMZAM IS THE BEST WATER ON EARTH, IT HAS THE FEED OF HUNGER AND THE RECOVERY OF ILLNESS. JABIR IBN ABDULLAH NARRATED THAT, THE MESSENGER OF ALLAH (PBUH) ZAMZAM WATER IS FOR THE PURPOSE WHICH IS DRUNK FOR. Exit STORY OF ZAMZAM VERSE HADITH NAMES OF ZAMZAM ETIQUETTE THE BEST WATER SCINTFIC ANALYSIS
  • 13. (( NAMES OF ZAMZAM )) REASON OF THE NAME : ZAMZAM WATER IS CLLED ZAMZAM BECAUSE OF ITS HUGE MUCH WATER. SOME OTHER PEOPLE SAY THAT BECAUSE IT GATHERS. AND THE OTHER PARTY SAYS THAT BECAUSE HAJAR SAID ZAM, ZAM WHICH MEANS COLLECT. NAMES OF ZAMZAM : THE DRINK OF ISMAEL FROM ALLAH THE MISTRESS THE BLESSING THE USEFUL THE TIDINGS THE PURE THE PREVENTION THE FAULTLESS THE FORTUNATE THE BLESSED THE ENOUGH THE HEALTHY THE NOURISHMENT THE CLEAN THE POTABLE AND TOO MANY OTHER NAMES. Exit STORY OF ZAMZAM VERSE HADITH NAMES OF ZAMZAM ETIQUETTE THE BEST WATER SCINTFIC ANALYSIS
  • 14. (( THE ETIQUETTE OF DRINKING ZAMZAM WATER )) WHEN WE DRINK ZAMZAM WATER, WE SHOULD DO THE FOLLOWING : FACE THE DIRECTION OF QIBLAH. MENTION THE NAME OF ALLAH. THANK ALLAH THE ALMIGHTY. PRAY THE DUA OF IBN ABBAS. WHEN IBN ABBAS DRINKS ZAMZAM, HE USED TO PRAY THE FOLLOWING : OH LORD,I ASK YOU A USEFUL KNOWLEDGE, SPACIOUS MEANS OF LIVING AND A RECOVERY OF ANY ILLNESS. AND NOT ONLY THIS PRAYER, BUT ALSO WE SHOULD ASK ALLAH THE ALMIGHTY OF THE GODNESS IN THE NEXT LIFE. OMAR IBN ALKHATTAB, WHEN DRINKING ZAMZAZ, USED TO SAY:OH LORD, I DRINK ZAMZAM FOR THE THIRST OF THE NEXT LIFE, Exit STORY OF ZAMZAM VERSE HADITH NAMES OF ZAMZAM ETIQUETTE THE BEST WATER SCINTFIC ANALYSIS
  • 15. (( THE BEST WATER )) ZAMZAM WATER IS THE BEST IN UNIVERSE. AND ALKAWTHAR WATER IS THE BEST IN THE NEXT LIFE. SOMEPEOPLE MENTIONED THAT THE BEST WATER IS THE WATER THAT CAMEOUT THROUGH THE FINGERS OF PROPHET MOHAMMAD (PBUH) ,ZAMAZM WATER, KAWTHAR WATER, NILE RIVER WAER AND THE REST OF RIVERS. ZAMZAM WATER WELL IS 18m FROM THE BLACK STONE TO THE EAST OF THE DOOR OF KABA BEHIND MAQAM IBRAHIM. THERE IS A VERY CLEAR SIGN ON THE LEFT WHICH IS A CIRCLE MARBLE WRITTEN ON IT ZAMZAM WATER WELL, IT IS RIGHT VERTICAL TO THE HOLE OF THE WELL UNDER ALMATAF 156cm. Exit STORY OF ZAMZAM VERSE HADITH NAMES OF ZAMZAM ETIQUETTE THE BEST WATER SCINTFIC ANALYSIS
  • 16. (( SCINTFIC ANALYSIS ABOUT ZAMZAM WATER )) IN 1908 A.C., AND 1973 A.C., MANY CHEMICAL EXPERIMENTS MADE PROVED THAT ZAMZAM WATER IS INDEED FREE OF GERMS CAUSES NO PULLTION. ZAMZAM WATER IS MENERAL, IT HAS 2000mlpl. SOME OF THESE MENERALS ARE: CALCIUM, SODIUM, MAGNESIUM AND TOO MANY OTHER MENERALS. ZAMZAM IS VERY RICH OF CALCIUM, IT HAS 200mgpl. AS EXACTLY AS PROPHET MOHAMMAD SAID:ZAMZAM IS THE FEED OF HUNGER. CHEMICAL TESTS CONCLUDED THAT ZAMZAM WATER IS VERY PURE AND HAS NO CLOUR OR TASTE. IN COMPARISON TO THE INTERNATIONAL STANDARDS , ZAMZAM WATER IS ABSOLUTELY GOOD AND SUITABLE FOR DRINKING AS IT HAS A VERY HIGH PERCENTAGE OF SODIUM. AND BY THE WILL OF GOD THE ALMIGHTY, IT IS PROVED THAT ZAMZAM WATER IS AFFECTED BY EHE DRYNESS CAUSED BY THE DECRASE OF THE CONCENTRATION OF MENERALS IN WATER BY EVAPORATION . ALL THAT INDEED APROVES THE GREAT MIRICALS OF PROPHET MOHAMMAD ( PBUH ) . GOD SAID : [ NOR DOES HE SPEAK OUT OF CAPRICE. IT IS NOTHING BUT A REVELATION REVEALED (QURAN) Exit STORY OF ZAMZAM VERSE HADITH NAMES OF ZAMZAM ETIQUETTE THE BEST WATER SCINTFIC ANALYSIS