Dr. Estiphan Panoussi is an Iranian-Swedish professor emeritus who has had an extensive academic career teaching and researching various languages and subjects. He obtained multiple advanced degrees in philosophy from universities in Italy, Belgium, and Germany. Panoussi has held teaching positions in Iran, Germany, Sweden, and the United States, where he has taught courses on Arabic, Persian, Aramaic dialects, and comparative philosophy and linguistics. In retirement, he remains active as an adjunct instructor in California.
This statement on the passing of Ehsan Yarshater on 2 September 2018 was issued jointly by the Ehsan Yarshater Center for Iranian Studies of Columbia University in the City of New York, the Persian Heritage Foundation, and
the Encyclopaedia Iranica Foundation on 4 September 2018 in New York City; it is also available on the website of the Encyclopaedia Iranica at http://www.iranicaonline.org/pages/prof-yarshater-joint-stmnt
Tagore is a distinguished Indian writer and poet, and his works have never lost popularity around the world. Published in 1916, Stray Birds is one of the earliest translated poetry collections in China, of which the version translated by Zheng Zhenduo is highly regarded. However, Chinese poet Feng Tang translated Stray Birds in 2015 and his version soon became the subject of heated discussions among translation field and academic world due to his unique style and bold diction. Based on Lefeveres manipulation theory, this essay offers an analysis of Feng Tangs translation of Stray Birds, analyzing the influence of the manipulative factors, namely ideology, poetics and patronage on Fengs translation methods and strategies. At present, most criticisms of Feng Tangs translation focus mainly on translation theories and linguistic factors. From the perspective of manipulation theory, the study on Fengs translation will not only provide new methods and ideas for the appreciation and translation of poetry, but also add more radiance on Stray Birds.
This document is a resume for Faye Lygnou summarizing her education and experience. It outlines her undergraduate studies in design engineering at the University of the Aegean where she undertook projects in various design fields. It also lists her academic work, seminars attended, work experience including an internship, skills and interests.
Ganesan Kaliyamurthy is a civil engineer with over 15 years of experience in the UAE and India. He is currently working as a civil engineer for Sarco International Contracting Co. He has experience managing the construction of residential and commercial projects, including 433 residential units and a new Abu Dhabi court house complex. He is proficient in AutoCAD and has a bachelor's degree in civil engineering from Bharathidasan University in India.
This document is a Haiku Deck presentation that contains photos credited to various photographers. The presentation encourages the viewer to be inspired by the photos and create their own Haiku Deck presentation on 際際滷Share. It provides the 際際滷Share website where users can get started making presentations using Haiku Deck.
uDial is a customizable contact center product that provides automation to increase inbound and outbound productivity. It delivers real-time customer context, voice quality monitoring, recording, reporting, and campaign management. The solution can be scaled up or down based on changing call volume needs. It includes customizable data analytics, notifications, a user-friendly interface, 360 degree API integration, and components developed in-house.
William Anthony Golding has over 30 years of experience in construction supervision and coordination. He currently works as a Construction Supervisor and Coordinator for ConocoPhillips, where he is responsible for safety meetings and walkdowns, overseeing contractor resources, and ensuring projects are completed safely, on time, and within budget. Previously, he held roles such as Process Optimization Advisor, Major Projects Foreman, and Foreman/Superintendent for companies such as AES Kuparuk Alaska and Beers Construction. He is skilled in pipefitting, has a NCCER Pipefitter certification, and has helped complete numerous projects in industries such as oil/gas, power, and pulp/paper.
Changes in the way we learn, interact and share information mean that a new approach is needed when designing brand experiences and live events. Each quarter, FreemanXP release our take on the brand experience trends that we believe will impact on the ability of brands to connect with their target audiences in meaningful ways. Here's a short selection of trends driving event innovation as shared at the Conference & Hospitality Show held in March 2015 in Leeds, UK.
Updated baron tower near Greenhills, San Juan City, Metro ManilaRoy Buen
油
ABOUT THIS PROJECT
Baron Tower is the luxury development of WeeComm Community Holdings, the trusted name in San Juan. Located at 191 Wilson Street, Baron Tower rises to 30 storeys but offers a range of only 2 to 10 units per floor. Experience topnotch quality development and simultaneously enjoy the friendly communities the Baron family is known for.
Designed by the world acclaimed design team of Badji Layug and Royal Pineda, Baron Tower was envisioned to be a contemporary yet timeless icon in San Juan City. In a vision of synonymous with unique appeal and classic stature, expect Baron Tower to impress electricity.
El documento presenta res炭menes breves de 10 batallas hist坦ricas importantes, incluyendo la Batalla de Marat坦n entre Griegos y Persas en el 490 a.C., la Batalla de Cannas entre Romanos y Cartagineses en el 216 a.C., y la Batalla de Qadesh entre Egipcios y Hititas en el 1274 a.C. Tambi辿n describe batallas como las Term坦pilas entre Espartanos y Persas en 480 a.C., la Batalla de Alesia entre Romanos y Galos en el 52 a.C., y la Batalla de G
This document reports on the molecular characterization of male and female rat liver aldehyde oxidase (AOX). It finds that male and female rat livers express kinetically distinct forms of AOX, similar to what was observed in mice. However, sequencing of cDNAs from male and female rat liver suggests that the differences are likely due to differences in redox state rather than expression of separate genes, as only a single AOX gene appears to be expressed. Purification of the enzymes from each sex revealed a single 150 kDa protein, consistent with expression of a single gene. The kinetic parameters of the enzymes could be interconverted through chemical manipulation of redox state.
The document discusses critical-to-quality traits (CTQs), specifications, and potential defects for a product line of handmade rock climbing pants and extras. The key CTQs identified are durable, elastic clothes that provide comfort through good breathability and seam lines, as well as suitable pockets. Specifications include the material composition and quality standards for seams. Defect opportunities are identified for each specification to ensure high quality and meet customer needs and feedback.
Este documento describe varios factores de riesgo f鱈sico en el lugar de trabajo como ruido, iluminaci坦n, temperatura, vibraciones y radiaciones. Explica c坦mo medir cada uno e identifica formas de controlarlos, como usar equipos de protecci坦n, modificar procesos, aislar fuentes y reducir la exposici坦n de trabajadores.
This curriculum vitae summarizes Valentina Georgieva's education and career. She received a Ph.D. from Leiden University in 2000 on Buddhist nuns in China, and has since held research positions focusing on Chinese Buddhism and Daoism. Her publications include a forthcoming book on Buddhist nuns and articles on Daoist rituals and women's roles in Chinese religion. Georgieva has taught courses on Chinese texts and presented her research internationally. In addition to her academic work, she has experience in translation, interpretation, and volunteer work related to her language skills and interests in Asian religions and Macedonia.
Gary Gach has extensive experience in publicity, editing, teaching, and writing about Buddhism. He has publicized his nine books and various other projects. As an editor, he has worked on books in English, Korean, and Vietnamese. He teaches mindfulness meditation and has given lectures on Buddhism at universities. Gach also writes for magazines and online publications on topics related to Buddhism, poetry, and social issues. He has studied Buddhism formally for many years and is ordained in the Order of Interbeing.
The combination of translation theory and aesthetics has a unique position in the translation theories with Chinese characteristics. It is better to learn poetry or to translate poetry from the perspective of beauty. Dr. Wang Fengs Harmony-Guided Three-Level Poetry Translation Criteria is one of the latest poetry translation theories in China, which provides a more comprehensive and effective perspective for poetry translation. This paper, taking several English versions of Li Bais Hard Is the Journey () as the object, explores how the "Eight Beauties Criteria" in Dr. Wang Fengs Harmony-Guided Three-Level Poetry Translation Criteria can be applied in translation practice. It proves the practical value of "Eight Beauties Criteria" in the translation practice of classical Chinese poetry in better carrying forward its aesthetic thoughts and aesthetic charm, and better helping Chinese culture to go out.
Ronald L. Troxel is a professor of Hebrew and Semitic Studies at the University of Wisconsin-Madison. He received his Ph.D. from UW-Madison in Hebrew and Semitic Studies, with a focus on the Septuagint of Isaiah. His research focuses on the Hebrew Bible, Semitic languages, and early Jewish and Christian literature. He has authored and edited several books and published numerous articles. At UW-Madison, he has held various leadership and advisory roles, including chair of the Department of Hebrew and Semitic Studies.
CONCERNING THE PERCEPTION OF THE VALUES OF THE CENTRAL ASIAN PHILOSOPHICAL HE...duncansllv1992
油
The world at any stage should be viewed not in isolation, but in its unity and integrity, in connections and common moments, in universal movement, with its inherent contradictions and opposing forces. In connections and communications between parts and stages of the development of the world, the problem of continuity in time and space is of paramount importance. From this point of view, we see the line of continuity of the Muslim Renaissance, going from the East to the Renaissance of the West, and, in particular, the English Renaissance. The historical interdependence of traditions unambiguously testifies to the conditioning of the English Renaissance by the Middle Ages and especially by the Muslim Renaissance (X-XII centuries);
1 The Religious Environment Worldview, Ritual, and Comm.docxjeremylockett77
油
1
The Religious Environment: Worldview,
Ritual, and Communal Status
Islam and Conversion
The process of conversion to Islam remains on the whole poorly studied
in either its social and historical, or affective and personal/psychologi-
cal, aspects. Despite the relatively recent and signal contributions of
Nehemiah Levtzion I and Richard Bulliet 2 who have advanced inno-
va tive classificatory, methodological, and analytical strategies in the
framework of comparative and more localized approaches toward
Islamization, the complex of problems associated with conversion to
Islam still has not drawn sufficient attention from specialists on all
"fronts" of Islamization to allow a synthetic treatment of conversion to
Islam from either a theoretical or historical perspective. 3 If old notions
of forced conversion and the choice of "Islam or the sword" have been
abandoned, at least in scholarly literature, little serious analytical work
I. See above all the volume Conversion to Islam, ed. Nehemia Levtzion (New YorklLondon:
Holmes & Meier Publishers, 1979), and Levtzion's contributions therein, "Toward a Com-
parative Study of Islamization" (pp. 1-23) and "Patterns of Islamization in West Africa" (pp.
207-216), as well as his bibliography (pp. 247-265), in which Central and Inner Asia are pre-
dictably poorly represented; cf. also his "Conversion under Muslim Domination: A Comparative
Study," in Religious Change and Cultural Domination, ed. D. N. Lorenzen (Mexico City: El
Colegio de Mexico, 1981), pp. 19-38.
2. See his seminal work, Conversion to Islam in the Medieval Period: An Essay in Quantitative
History (Cambridge: Harvard University Press, 1979), and more recently his "Process and Status
in Conversion and Continuity," introducing Conversion and Continuity: Indigenous Christian
Communities in Islamic Lands Eighth to Eighteenth Centuries, ed. Michael Gervers and Ramzi
Jibran Bikhazi (Toronto: Pontifical Institute of Mediaeval Studies, 1990), pp. 1-12, and his
"Conversion Stories in Early Islam" in the same volume (pp. 123-133).
3. For important theoretical considerations on conversion to Islam in historical surveys see,
for example, Marshall Hodgson's The Venture of Islam, vol. 2 (The Expansion of Islam in the
18 Islamization and Native Religion
has been done as a means of replacing older models and assumptions of
how Islam was adopted and appropriated in specific contexts; nor, in
general, have primary sources been tapped or reevaluated with an eye to
the particular issue of Islamization.
In the case of Inner Asia we are remarkably ill-served with regard to
studies of conversion to Islam; specialists on Islam in sub-Saharan Africa
and on South Asian Islam4 for instance, have recognized the importance
of conversion as a historical and religious issue in their respective
regions, and their studies are often models for approaches to Islamization
in Central and Inner Asia. But to date the study of conver ...
1 The Religious Environment Worldview, Ritual, and Comm.docxaulasnilda
油
1
The Religious Environment: Worldview,
Ritual, and Communal Status
Islam and Conversion
The process of conversion to Islam remains on the whole poorly studied
in either its social and historical, or affective and personal/psychologi-
cal, aspects. Despite the relatively recent and signal contributions of
Nehemiah Levtzion I and Richard Bulliet 2 who have advanced inno-
va tive classificatory, methodological, and analytical strategies in the
framework of comparative and more localized approaches toward
Islamization, the complex of problems associated with conversion to
Islam still has not drawn sufficient attention from specialists on all
"fronts" of Islamization to allow a synthetic treatment of conversion to
Islam from either a theoretical or historical perspective. 3 If old notions
of forced conversion and the choice of "Islam or the sword" have been
abandoned, at least in scholarly literature, little serious analytical work
I. See above all the volume Conversion to Islam, ed. Nehemia Levtzion (New YorklLondon:
Holmes & Meier Publishers, 1979), and Levtzion's contributions therein, "Toward a Com-
parative Study of Islamization" (pp. 1-23) and "Patterns of Islamization in West Africa" (pp.
207-216), as well as his bibliography (pp. 247-265), in which Central and Inner Asia are pre-
dictably poorly represented; cf. also his "Conversion under Muslim Domination: A Comparative
Study," in Religious Change and Cultural Domination, ed. D. N. Lorenzen (Mexico City: El
Colegio de Mexico, 1981), pp. 19-38.
2. See his seminal work, Conversion to Islam in the Medieval Period: An Essay in Quantitative
History (Cambridge: Harvard University Press, 1979), and more recently his "Process and Status
in Conversion and Continuity," introducing Conversion and Continuity: Indigenous Christian
Communities in Islamic Lands Eighth to Eighteenth Centuries, ed. Michael Gervers and Ramzi
Jibran Bikhazi (Toronto: Pontifical Institute of Mediaeval Studies, 1990), pp. 1-12, and his
"Conversion Stories in Early Islam" in the same volume (pp. 123-133).
3. For important theoretical considerations on conversion to Islam in historical surveys see,
for example, Marshall Hodgson's The Venture of Islam, vol. 2 (The Expansion of Islam in the
18 Islamization and Native Religion
has been done as a means of replacing older models and assumptions of
how Islam was adopted and appropriated in specific contexts; nor, in
general, have primary sources been tapped or reevaluated with an eye to
the particular issue of Islamization.
In the case of Inner Asia we are remarkably ill-served with regard to
studies of conversion to Islam; specialists on Islam in sub-Saharan Africa
and on South Asian Islam4 for instance, have recognized the importance
of conversion as a historical and religious issue in their respective
regions, and their studies are often models for approaches to Islamization
in Central and Inner Asia. But to date the study of conver.
Stephen Pevar, Chapter 8 Criminal Jurisdiction in Indian Country.docxsusanschei
油
Stephen Pevar, Chapter 8: Criminal Jurisdiction in Indian Country (from textbook)
Stephen Pevar, Chapter 9: Civil Jurisdiction in Indian Country (from textbook)
1
The Religious Environment: Worldview,
Ritual, and Communal Status
Islam and Conversion
The process of conversion to Islam remains on the whole poorly studied
in either its social and historical, or affective and personal/psychologi-
cal, aspects. Despite the relatively recent and signal contributions of
Nehemiah Levtzion I and Richard Bulliet 2 who have advanced inno-
va tive classificatory, methodological, and analytical strategies in the
framework of comparative and more localized approaches toward
Islamization, the complex of problems associated with conversion to
Islam still has not drawn sufficient attention from specialists on all
"fronts" of Islamization to allow a synthetic treatment of conversion to
Islam from either a theoretical or historical perspective. 3 If old notions
of forced conversion and the choice of "Islam or the sword" have been
abandoned, at least in scholarly literature, little serious analytical work
I. See above all the volume Conversion to Islam, ed. Nehemia Levtzion (New YorklLondon:
Holmes & Meier Publishers, 1979), and Levtzion's contributions therein, "Toward a Com-
parative Study of Islamization" (pp. 1-23) and "Patterns of Islamization in West Africa" (pp.
207-216), as well as his bibliography (pp. 247-265), in which Central and Inner Asia are pre-
dictably poorly represented; cf. also his "Conversion under Muslim Domination: A Comparative
Study," in Religious Change and Cultural Domination, ed. D. N. Lorenzen (Mexico City: El
Colegio de Mexico, 1981), pp. 19-38.
2. See his seminal work, Conversion to Islam in the Medieval Period: An Essay in Quantitative
History (Cambridge: Harvard University Press, 1979), and more recently his "Process and Status
in Conversion and Continuity," introducing Conversion and Continuity: Indigenous Christian
Communities in Islamic Lands Eighth to Eighteenth Centuries, ed. Michael Gervers and Ramzi
Jibran Bikhazi (Toronto: Pontifical Institute of Mediaeval Studies, 1990), pp. 1-12, and his
"Conversion Stories in Early Islam" in the same volume (pp. 123-133).
3. For important theoretical considerations on conversion to Islam in historical surveys see,
for example, Marshall Hodgson's The Venture of Islam, vol. 2 (The Expansion of Islam in the
18 Islamization and Native Religion
has been done as a means of replacing older models and assumptions of
how Islam was adopted and appropriated in specific contexts; nor, in
general, have primary sources been tapped or reevaluated with an eye to
the particular issue of Islamization.
In the case of Inner Asia we are remarkably ill-served with regard to
studies of conversion to Islam; specialists on Islam in sub-Saharan Africa
and on South Asian Islam4 for instance, have recognized the importance
of conv.
Stephen Pevar, Chapter 8 Criminal Jurisdiction in Indian Country.docxrjoseph5
油
Stephen Pevar, Chapter 8: Criminal Jurisdiction in Indian Country (from textbook)
Stephen Pevar, Chapter 9: Civil Jurisdiction in Indian Country (from textbook)
1
The Religious Environment: Worldview,
Ritual, and Communal Status
Islam and Conversion
The process of conversion to Islam remains on the whole poorly studied
in either its social and historical, or affective and personal/psychologi-
cal, aspects. Despite the relatively recent and signal contributions of
Nehemiah Levtzion I and Richard Bulliet 2 who have advanced inno-
va tive classificatory, methodological, and analytical strategies in the
framework of comparative and more localized approaches toward
Islamization, the complex of problems associated with conversion to
Islam still has not drawn sufficient attention from specialists on all
"fronts" of Islamization to allow a synthetic treatment of conversion to
Islam from either a theoretical or historical perspective. 3 If old notions
of forced conversion and the choice of "Islam or the sword" have been
abandoned, at least in scholarly literature, little serious analytical work
I. See above all the volume Conversion to Islam, ed. Nehemia Levtzion (New YorklLondon:
Holmes & Meier Publishers, 1979), and Levtzion's contributions therein, "Toward a Com-
parative Study of Islamization" (pp. 1-23) and "Patterns of Islamization in West Africa" (pp.
207-216), as well as his bibliography (pp. 247-265), in which Central and Inner Asia are pre-
dictably poorly represented; cf. also his "Conversion under Muslim Domination: A Comparative
Study," in Religious Change and Cultural Domination, ed. D. N. Lorenzen (Mexico City: El
Colegio de Mexico, 1981), pp. 19-38.
2. See his seminal work, Conversion to Islam in the Medieval Period: An Essay in Quantitative
History (Cambridge: Harvard University Press, 1979), and more recently his "Process and Status
in Conversion and Continuity," introducing Conversion and Continuity: Indigenous Christian
Communities in Islamic Lands Eighth to Eighteenth Centuries, ed. Michael Gervers and Ramzi
Jibran Bikhazi (Toronto: Pontifical Institute of Mediaeval Studies, 1990), pp. 1-12, and his
"Conversion Stories in Early Islam" in the same volume (pp. 123-133).
3. For important theoretical considerations on conversion to Islam in historical surveys see,
for example, Marshall Hodgson's The Venture of Islam, vol. 2 (The Expansion of Islam in the
18 Islamization and Native Religion
has been done as a means of replacing older models and assumptions of
how Islam was adopted and appropriated in specific contexts; nor, in
general, have primary sources been tapped or reevaluated with an eye to
the particular issue of Islamization.
In the case of Inner Asia we are remarkably ill-served with regard to
studies of conversion to Islam; specialists on Islam in sub-Saharan Africa
and on South Asian Islam4 for instance, have recognized the importance
of conv.
Rev. Guy Albert Trudel is a Dominican priest with extensive education and experience in medieval studies and teaching. He received multiple graduate degrees focusing on medieval English literature and has published and presented papers on topics relating to medieval pastoral care manuals and biblical literature. Trudel has held teaching positions at several universities and colleges, instructing courses on English literature, language, and medieval studies.
Changes in the way we learn, interact and share information mean that a new approach is needed when designing brand experiences and live events. Each quarter, FreemanXP release our take on the brand experience trends that we believe will impact on the ability of brands to connect with their target audiences in meaningful ways. Here's a short selection of trends driving event innovation as shared at the Conference & Hospitality Show held in March 2015 in Leeds, UK.
Updated baron tower near Greenhills, San Juan City, Metro ManilaRoy Buen
油
ABOUT THIS PROJECT
Baron Tower is the luxury development of WeeComm Community Holdings, the trusted name in San Juan. Located at 191 Wilson Street, Baron Tower rises to 30 storeys but offers a range of only 2 to 10 units per floor. Experience topnotch quality development and simultaneously enjoy the friendly communities the Baron family is known for.
Designed by the world acclaimed design team of Badji Layug and Royal Pineda, Baron Tower was envisioned to be a contemporary yet timeless icon in San Juan City. In a vision of synonymous with unique appeal and classic stature, expect Baron Tower to impress electricity.
El documento presenta res炭menes breves de 10 batallas hist坦ricas importantes, incluyendo la Batalla de Marat坦n entre Griegos y Persas en el 490 a.C., la Batalla de Cannas entre Romanos y Cartagineses en el 216 a.C., y la Batalla de Qadesh entre Egipcios y Hititas en el 1274 a.C. Tambi辿n describe batallas como las Term坦pilas entre Espartanos y Persas en 480 a.C., la Batalla de Alesia entre Romanos y Galos en el 52 a.C., y la Batalla de G
This document reports on the molecular characterization of male and female rat liver aldehyde oxidase (AOX). It finds that male and female rat livers express kinetically distinct forms of AOX, similar to what was observed in mice. However, sequencing of cDNAs from male and female rat liver suggests that the differences are likely due to differences in redox state rather than expression of separate genes, as only a single AOX gene appears to be expressed. Purification of the enzymes from each sex revealed a single 150 kDa protein, consistent with expression of a single gene. The kinetic parameters of the enzymes could be interconverted through chemical manipulation of redox state.
The document discusses critical-to-quality traits (CTQs), specifications, and potential defects for a product line of handmade rock climbing pants and extras. The key CTQs identified are durable, elastic clothes that provide comfort through good breathability and seam lines, as well as suitable pockets. Specifications include the material composition and quality standards for seams. Defect opportunities are identified for each specification to ensure high quality and meet customer needs and feedback.
Este documento describe varios factores de riesgo f鱈sico en el lugar de trabajo como ruido, iluminaci坦n, temperatura, vibraciones y radiaciones. Explica c坦mo medir cada uno e identifica formas de controlarlos, como usar equipos de protecci坦n, modificar procesos, aislar fuentes y reducir la exposici坦n de trabajadores.
This curriculum vitae summarizes Valentina Georgieva's education and career. She received a Ph.D. from Leiden University in 2000 on Buddhist nuns in China, and has since held research positions focusing on Chinese Buddhism and Daoism. Her publications include a forthcoming book on Buddhist nuns and articles on Daoist rituals and women's roles in Chinese religion. Georgieva has taught courses on Chinese texts and presented her research internationally. In addition to her academic work, she has experience in translation, interpretation, and volunteer work related to her language skills and interests in Asian religions and Macedonia.
Gary Gach has extensive experience in publicity, editing, teaching, and writing about Buddhism. He has publicized his nine books and various other projects. As an editor, he has worked on books in English, Korean, and Vietnamese. He teaches mindfulness meditation and has given lectures on Buddhism at universities. Gach also writes for magazines and online publications on topics related to Buddhism, poetry, and social issues. He has studied Buddhism formally for many years and is ordained in the Order of Interbeing.
The combination of translation theory and aesthetics has a unique position in the translation theories with Chinese characteristics. It is better to learn poetry or to translate poetry from the perspective of beauty. Dr. Wang Fengs Harmony-Guided Three-Level Poetry Translation Criteria is one of the latest poetry translation theories in China, which provides a more comprehensive and effective perspective for poetry translation. This paper, taking several English versions of Li Bais Hard Is the Journey () as the object, explores how the "Eight Beauties Criteria" in Dr. Wang Fengs Harmony-Guided Three-Level Poetry Translation Criteria can be applied in translation practice. It proves the practical value of "Eight Beauties Criteria" in the translation practice of classical Chinese poetry in better carrying forward its aesthetic thoughts and aesthetic charm, and better helping Chinese culture to go out.
Ronald L. Troxel is a professor of Hebrew and Semitic Studies at the University of Wisconsin-Madison. He received his Ph.D. from UW-Madison in Hebrew and Semitic Studies, with a focus on the Septuagint of Isaiah. His research focuses on the Hebrew Bible, Semitic languages, and early Jewish and Christian literature. He has authored and edited several books and published numerous articles. At UW-Madison, he has held various leadership and advisory roles, including chair of the Department of Hebrew and Semitic Studies.
CONCERNING THE PERCEPTION OF THE VALUES OF THE CENTRAL ASIAN PHILOSOPHICAL HE...duncansllv1992
油
The world at any stage should be viewed not in isolation, but in its unity and integrity, in connections and common moments, in universal movement, with its inherent contradictions and opposing forces. In connections and communications between parts and stages of the development of the world, the problem of continuity in time and space is of paramount importance. From this point of view, we see the line of continuity of the Muslim Renaissance, going from the East to the Renaissance of the West, and, in particular, the English Renaissance. The historical interdependence of traditions unambiguously testifies to the conditioning of the English Renaissance by the Middle Ages and especially by the Muslim Renaissance (X-XII centuries);
1 The Religious Environment Worldview, Ritual, and Comm.docxjeremylockett77
油
1
The Religious Environment: Worldview,
Ritual, and Communal Status
Islam and Conversion
The process of conversion to Islam remains on the whole poorly studied
in either its social and historical, or affective and personal/psychologi-
cal, aspects. Despite the relatively recent and signal contributions of
Nehemiah Levtzion I and Richard Bulliet 2 who have advanced inno-
va tive classificatory, methodological, and analytical strategies in the
framework of comparative and more localized approaches toward
Islamization, the complex of problems associated with conversion to
Islam still has not drawn sufficient attention from specialists on all
"fronts" of Islamization to allow a synthetic treatment of conversion to
Islam from either a theoretical or historical perspective. 3 If old notions
of forced conversion and the choice of "Islam or the sword" have been
abandoned, at least in scholarly literature, little serious analytical work
I. See above all the volume Conversion to Islam, ed. Nehemia Levtzion (New YorklLondon:
Holmes & Meier Publishers, 1979), and Levtzion's contributions therein, "Toward a Com-
parative Study of Islamization" (pp. 1-23) and "Patterns of Islamization in West Africa" (pp.
207-216), as well as his bibliography (pp. 247-265), in which Central and Inner Asia are pre-
dictably poorly represented; cf. also his "Conversion under Muslim Domination: A Comparative
Study," in Religious Change and Cultural Domination, ed. D. N. Lorenzen (Mexico City: El
Colegio de Mexico, 1981), pp. 19-38.
2. See his seminal work, Conversion to Islam in the Medieval Period: An Essay in Quantitative
History (Cambridge: Harvard University Press, 1979), and more recently his "Process and Status
in Conversion and Continuity," introducing Conversion and Continuity: Indigenous Christian
Communities in Islamic Lands Eighth to Eighteenth Centuries, ed. Michael Gervers and Ramzi
Jibran Bikhazi (Toronto: Pontifical Institute of Mediaeval Studies, 1990), pp. 1-12, and his
"Conversion Stories in Early Islam" in the same volume (pp. 123-133).
3. For important theoretical considerations on conversion to Islam in historical surveys see,
for example, Marshall Hodgson's The Venture of Islam, vol. 2 (The Expansion of Islam in the
18 Islamization and Native Religion
has been done as a means of replacing older models and assumptions of
how Islam was adopted and appropriated in specific contexts; nor, in
general, have primary sources been tapped or reevaluated with an eye to
the particular issue of Islamization.
In the case of Inner Asia we are remarkably ill-served with regard to
studies of conversion to Islam; specialists on Islam in sub-Saharan Africa
and on South Asian Islam4 for instance, have recognized the importance
of conversion as a historical and religious issue in their respective
regions, and their studies are often models for approaches to Islamization
in Central and Inner Asia. But to date the study of conver ...
1 The Religious Environment Worldview, Ritual, and Comm.docxaulasnilda
油
1
The Religious Environment: Worldview,
Ritual, and Communal Status
Islam and Conversion
The process of conversion to Islam remains on the whole poorly studied
in either its social and historical, or affective and personal/psychologi-
cal, aspects. Despite the relatively recent and signal contributions of
Nehemiah Levtzion I and Richard Bulliet 2 who have advanced inno-
va tive classificatory, methodological, and analytical strategies in the
framework of comparative and more localized approaches toward
Islamization, the complex of problems associated with conversion to
Islam still has not drawn sufficient attention from specialists on all
"fronts" of Islamization to allow a synthetic treatment of conversion to
Islam from either a theoretical or historical perspective. 3 If old notions
of forced conversion and the choice of "Islam or the sword" have been
abandoned, at least in scholarly literature, little serious analytical work
I. See above all the volume Conversion to Islam, ed. Nehemia Levtzion (New YorklLondon:
Holmes & Meier Publishers, 1979), and Levtzion's contributions therein, "Toward a Com-
parative Study of Islamization" (pp. 1-23) and "Patterns of Islamization in West Africa" (pp.
207-216), as well as his bibliography (pp. 247-265), in which Central and Inner Asia are pre-
dictably poorly represented; cf. also his "Conversion under Muslim Domination: A Comparative
Study," in Religious Change and Cultural Domination, ed. D. N. Lorenzen (Mexico City: El
Colegio de Mexico, 1981), pp. 19-38.
2. See his seminal work, Conversion to Islam in the Medieval Period: An Essay in Quantitative
History (Cambridge: Harvard University Press, 1979), and more recently his "Process and Status
in Conversion and Continuity," introducing Conversion and Continuity: Indigenous Christian
Communities in Islamic Lands Eighth to Eighteenth Centuries, ed. Michael Gervers and Ramzi
Jibran Bikhazi (Toronto: Pontifical Institute of Mediaeval Studies, 1990), pp. 1-12, and his
"Conversion Stories in Early Islam" in the same volume (pp. 123-133).
3. For important theoretical considerations on conversion to Islam in historical surveys see,
for example, Marshall Hodgson's The Venture of Islam, vol. 2 (The Expansion of Islam in the
18 Islamization and Native Religion
has been done as a means of replacing older models and assumptions of
how Islam was adopted and appropriated in specific contexts; nor, in
general, have primary sources been tapped or reevaluated with an eye to
the particular issue of Islamization.
In the case of Inner Asia we are remarkably ill-served with regard to
studies of conversion to Islam; specialists on Islam in sub-Saharan Africa
and on South Asian Islam4 for instance, have recognized the importance
of conversion as a historical and religious issue in their respective
regions, and their studies are often models for approaches to Islamization
in Central and Inner Asia. But to date the study of conver.
Stephen Pevar, Chapter 8 Criminal Jurisdiction in Indian Country.docxsusanschei
油
Stephen Pevar, Chapter 8: Criminal Jurisdiction in Indian Country (from textbook)
Stephen Pevar, Chapter 9: Civil Jurisdiction in Indian Country (from textbook)
1
The Religious Environment: Worldview,
Ritual, and Communal Status
Islam and Conversion
The process of conversion to Islam remains on the whole poorly studied
in either its social and historical, or affective and personal/psychologi-
cal, aspects. Despite the relatively recent and signal contributions of
Nehemiah Levtzion I and Richard Bulliet 2 who have advanced inno-
va tive classificatory, methodological, and analytical strategies in the
framework of comparative and more localized approaches toward
Islamization, the complex of problems associated with conversion to
Islam still has not drawn sufficient attention from specialists on all
"fronts" of Islamization to allow a synthetic treatment of conversion to
Islam from either a theoretical or historical perspective. 3 If old notions
of forced conversion and the choice of "Islam or the sword" have been
abandoned, at least in scholarly literature, little serious analytical work
I. See above all the volume Conversion to Islam, ed. Nehemia Levtzion (New YorklLondon:
Holmes & Meier Publishers, 1979), and Levtzion's contributions therein, "Toward a Com-
parative Study of Islamization" (pp. 1-23) and "Patterns of Islamization in West Africa" (pp.
207-216), as well as his bibliography (pp. 247-265), in which Central and Inner Asia are pre-
dictably poorly represented; cf. also his "Conversion under Muslim Domination: A Comparative
Study," in Religious Change and Cultural Domination, ed. D. N. Lorenzen (Mexico City: El
Colegio de Mexico, 1981), pp. 19-38.
2. See his seminal work, Conversion to Islam in the Medieval Period: An Essay in Quantitative
History (Cambridge: Harvard University Press, 1979), and more recently his "Process and Status
in Conversion and Continuity," introducing Conversion and Continuity: Indigenous Christian
Communities in Islamic Lands Eighth to Eighteenth Centuries, ed. Michael Gervers and Ramzi
Jibran Bikhazi (Toronto: Pontifical Institute of Mediaeval Studies, 1990), pp. 1-12, and his
"Conversion Stories in Early Islam" in the same volume (pp. 123-133).
3. For important theoretical considerations on conversion to Islam in historical surveys see,
for example, Marshall Hodgson's The Venture of Islam, vol. 2 (The Expansion of Islam in the
18 Islamization and Native Religion
has been done as a means of replacing older models and assumptions of
how Islam was adopted and appropriated in specific contexts; nor, in
general, have primary sources been tapped or reevaluated with an eye to
the particular issue of Islamization.
In the case of Inner Asia we are remarkably ill-served with regard to
studies of conversion to Islam; specialists on Islam in sub-Saharan Africa
and on South Asian Islam4 for instance, have recognized the importance
of conv.
Stephen Pevar, Chapter 8 Criminal Jurisdiction in Indian Country.docxrjoseph5
油
Stephen Pevar, Chapter 8: Criminal Jurisdiction in Indian Country (from textbook)
Stephen Pevar, Chapter 9: Civil Jurisdiction in Indian Country (from textbook)
1
The Religious Environment: Worldview,
Ritual, and Communal Status
Islam and Conversion
The process of conversion to Islam remains on the whole poorly studied
in either its social and historical, or affective and personal/psychologi-
cal, aspects. Despite the relatively recent and signal contributions of
Nehemiah Levtzion I and Richard Bulliet 2 who have advanced inno-
va tive classificatory, methodological, and analytical strategies in the
framework of comparative and more localized approaches toward
Islamization, the complex of problems associated with conversion to
Islam still has not drawn sufficient attention from specialists on all
"fronts" of Islamization to allow a synthetic treatment of conversion to
Islam from either a theoretical or historical perspective. 3 If old notions
of forced conversion and the choice of "Islam or the sword" have been
abandoned, at least in scholarly literature, little serious analytical work
I. See above all the volume Conversion to Islam, ed. Nehemia Levtzion (New YorklLondon:
Holmes & Meier Publishers, 1979), and Levtzion's contributions therein, "Toward a Com-
parative Study of Islamization" (pp. 1-23) and "Patterns of Islamization in West Africa" (pp.
207-216), as well as his bibliography (pp. 247-265), in which Central and Inner Asia are pre-
dictably poorly represented; cf. also his "Conversion under Muslim Domination: A Comparative
Study," in Religious Change and Cultural Domination, ed. D. N. Lorenzen (Mexico City: El
Colegio de Mexico, 1981), pp. 19-38.
2. See his seminal work, Conversion to Islam in the Medieval Period: An Essay in Quantitative
History (Cambridge: Harvard University Press, 1979), and more recently his "Process and Status
in Conversion and Continuity," introducing Conversion and Continuity: Indigenous Christian
Communities in Islamic Lands Eighth to Eighteenth Centuries, ed. Michael Gervers and Ramzi
Jibran Bikhazi (Toronto: Pontifical Institute of Mediaeval Studies, 1990), pp. 1-12, and his
"Conversion Stories in Early Islam" in the same volume (pp. 123-133).
3. For important theoretical considerations on conversion to Islam in historical surveys see,
for example, Marshall Hodgson's The Venture of Islam, vol. 2 (The Expansion of Islam in the
18 Islamization and Native Religion
has been done as a means of replacing older models and assumptions of
how Islam was adopted and appropriated in specific contexts; nor, in
general, have primary sources been tapped or reevaluated with an eye to
the particular issue of Islamization.
In the case of Inner Asia we are remarkably ill-served with regard to
studies of conversion to Islam; specialists on Islam in sub-Saharan Africa
and on South Asian Islam4 for instance, have recognized the importance
of conv.
Rev. Guy Albert Trudel is a Dominican priest with extensive education and experience in medieval studies and teaching. He received multiple graduate degrees focusing on medieval English literature and has published and presented papers on topics relating to medieval pastoral care manuals and biblical literature. Trudel has held teaching positions at several universities and colleges, instructing courses on English literature, language, and medieval studies.
Sujay the indo europeanization-of_the_world_from a central asian homelandSujay Rao Mandavilli
油
In this paper, we bring together the concepts put forth in our previous papers and throw new light on how the Indo-Europeanization of the world may have happened from the conventional Central Asian homeland and explain the same using maps and diagrams. We also propose the Ten modes of linguistic transformations associated with Human migrations. With this, the significance of the proposed term Base Indo-European in lieu of the old term Proto Indo-European will become abundantly clear to most readers. The approaches presented in this paper are somewhat superior to existing approaches, and as such are expected to replace them in the longer run. Detailed maps and notes demonstrating and explaining how linguistic transformations might have taken place in South Asia are available in this paper as understood from our previous research papers, and scholars from other parts of the world are invited to develop similar paradigms with regard to their home countries as far as the available data or evidence will allow them. This will help piece together a gigantic jig-saw puzzle, and lead to a revolution of sorts in the field, leading to a ripple-effect that will strongly impact several other related fields of study as well. We also re-emphasize our epigrammatic catch-phrases The Globalization of Science and Scientific Progress at the Speed of Light, and attempt to show how the former will inexorably lead to the latter. This is done in a respectable level of detail, as zany and theoretical concepts gain respectability only if corroborated with real-world data from across the world. The end-result will be a transformation and a revolution in human knowledge, with inevitable cascading changes in cultural and social paradigms and relationships across nationalities and cultures, and rich rewards for scholars and students of Indo-European studies across the world.
This document discusses the Indo-Europeanization of the world from a Central Asian homeland based on new approaches and insights from the author's previous research publications. It proposes 10 modes of linguistic transformations associated with human migrations and suggests the term "Base Indo-European" instead of "Proto Indo-European." Detailed maps in the paper demonstrate how linguistic transformations may have occurred in South Asia. The paper aims to revolutionize the field of Indo-European studies by piecing together evidence from across the world.
Ethnolinguistics Emergence, Development and Theoretical Researchijtsrd
油
Modern linguistics has been widely adopted by anthropologists who operate on the basis of deep knowledge and deep thinking in various fields, from historical and descriptive studies to semantics and a variety of social orientations. Most of the work of scientists conducting research in this paradigm is devoted to well defined scientific problems their theoretical foundations are firmly established, their methodology is well established, and their results are clearly visible. Ethnolinguistics anthropological linguistics in world linguistics is an independent branch of science called cultural anthropology lat. anthropos man language, folklore, ethnography, history, cultural studies, fiction, psychology and other humanitarian sciences. Davronov Dilshod Ismoilovich | Nurova Yulduz Ubaydullaevna "Ethnolinguistics: Emergence, Development and Theoretical Research" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-6 | Issue-6 , October 2022, URL: https://www.ijtsrd.com/papers/ijtsrd52117.pdf Paper URL: https://www.ijtsrd.com/humanities-and-the-arts/education/52117/ethnolinguistics-emergence-development-and-theoretical-research/davronov-dilshod-ismoilovich
This document provides an overview of recent developments in Emory's Department of Middle Eastern and South Asian Studies (MESAS). It highlights the completion of the second year of the Islamic Civilizations Studies PhD program and the new Arabic Studies MA offered. It also summarizes recent faculty publications, course offerings on various regions, student experiences studying abroad, and accomplishments of graduating students. The inaugural issue aims to showcase the department's achievements and resources on the Middle East and South Asia.
This document provides a summary of the academic and professional experience of Andrea Rotstein. It outlines her educational background, academic appointments, awards, publications, teaching experience, post-graduate supervision, lectures, and languages. She holds a PhD from the Hebrew University of Jerusalem and is currently an Associate Professor in the Department of Classics at Tel Aviv University, where she teaches Latin and Roman and Greek literature. Her research focuses on ancient Greek literary history and genres.
This document provides a curriculum vitae for Dr. Anatol Lashkevich, a distinguished Russian professor of literature and cultural studies. The 3-sentence summary is:
Dr. Lashkevich has had an extensive career in academia, holding positions at Udmurt State University in Russia as well as visiting positions in the US and Europe. His research focuses on comparative literature, cultural studies, and interdisciplinary approaches. He has authored numerous books and articles on topics related to hermeneutics, literary theory, and Russian-American cultural exchange.
Call for papers, 3rd Biruni Interdisciplinary International Conference, Unive...Encyclopaedia Iranica
油
On the occasion of the observance of the 966th demise anniversary of Abu Rayhan Muhammad Ibn Ahmad Biruni (973 1048 AD), Abu Rayhan Biruni Foundation, Dhaka, considering the backwardness of contemporary Muslim scholars in the fields of scientific, philosophical, religious and literary studies as well as persisting conflicts among various groups of people throughout the world, announces The First International Interdisciplinary Conference on the Contribution of Muslim Scholars to Science, Philosophy, Religion and Literature and hereby calls for informative academic research papers by scholars at home and abroad. Abu Rayhan Biruni was born on 5 September 973 AD in Kath in the region of Khawarizm of what was then Iran (nowadays Uzbekistan) and died on 13th December 1048 AD in the city of Ghazni, the capital city of the Ghaznavid ruler. He was a visionary and highly renowned philosopher and scientist. He contributed to the fields of science, philosophy, history, literature, culture, religion and society. His generous views and extensive efforts contributed to the historical, philosophical, scientific and inter-cultural development of a world marked by intellectuality and humanism as well as coexistence and peace.
Call for papers, 3rd Biruni Interdisciplinary International Conference, Unive...Encyclopaedia Iranica
油
Estiphan Panoussi
1. 1
Dr. Estiphan Panoussi's Backgroud
Dr. Estiphan Panoussi's Date of birth: September 11, 1935. Place of birth: Sanandadj,
Iran
Nationality: Iranian and Swedish.
Dependents: Wife and two sons, Mike and Tony.
Education and academic grades, positions, and status: School and Highschool in Iran
and Iraq
1957 B.A., Philosophy, Pontificia Universitas Urbaniana de Propaganda Fide,
Rome, Italy.
1958 M.A., Philosophy, Pontificia Universitas Urbaniana de Propaganda Fide,
Rome, Italy.
1961 Study of Oriental Philology and History and Ph.D. (1st Degree),
Philosophy, Universit辿 Catholique de Louvain, Belgium.
1961-64 Study of Iranian Philology and Semitic Languages, University of
T端bingen, Germany
1964-66 Dissertation research in Philosophy, while also teaching in the
Universities of Giessen and Marburg.
1967 Ph.D. (2nd Degree), Philosophy, Louvain, Belgium.
1967-73 Assistent Professor (Wissenschaftlicher Assistent), Orient-Institut,
Freie Universit辰t Berlin, Germany.
1973-78 and 81-89 Assoc. Professor (d_ne邸y_r), University of Teheran, Iran.
1992-2000 Senior Lecturer, G旦teborgs universitet, Sweden
1994 Docent, G旦teborgs universitet, Sweden.
2000 Professor, G旦teborgs universitet, Sweden.
2000 Retired, Professor emeritus, G旦tebors universitet, Sweden.
2000-2002 Visiting Scholar at Harvard University with Neo-Aramaic
fieldwork research in/around L.A.
2002 Obtained the "Green Card" through son, Howfarr Panoussi, U.S.A. citizen
by birth.
2002- ongoing Adjunct Instructor, Social and Behavioral Sciences, Antelope
Valley College, Lancaster.
Academic experience: 1964-66 Instructor (Lektor), Seminar f端r Sprachen und Kulturen
Nordafrikas, Justus Liebig-Universit辰t, Giessen, Germany.
Courses taught: Classical Arabic, Persian, New Aramaic dialects, Old Syriac, The Ninth
Book of Avicenna's a邸-if_', compared with the Elementa Theologica of Proclus and
with the Liber de causis, The Isagoge of Porphyry in the Syriac and Arabic versions
Avicenna's D_ne邸n_m辰-ye `Al_'_ (Persian philosophical readings).1964-66 (while also
teaching in Giessen): Instructor (Lektor), Seminar f端r Semitistik, Philipps Universit辰t
Marburg, Germany. Courses taught: The same as in Giessen, in addition to: Eastern and
Western philosophical confrontation, Aristotle's Categories in their Syriac and Arabic
versions.1967-73 Assistent Professor, FUB, Berlin. Courses taught: Old Syriac, New
2. 2
Aramaic dialects, Conversation in Classical Arabic, Aristotle's Categories in their Syriac
and Arabic versions, Aristotle's Rhetoric in the Arabic version, Avicenna's Logic,
according to the Kit_b a邸-if_' (in collaboration with Professor Rudolf Macuch)
Problems of medieval philosophy in light of Jewish-Islamic sources (in collaboration
with Professor Taubes), Readings from the Neusyrische Chrestomathie (compiled by
Rudolf Macuch and Estiphan Panoussi), 1972-78 Associate Professor (D_ne邸y_r),
University of Teheran, Iran. Courses taught: Biblical and Imperial Aramaic, Old Syriac,
New Aramaic dialects, Middle Persian Ideographics and Ideograms, Persian from point
of view of Indo-European Studies, Arabic from point of view of Semitic Studies, History
of Persian culture, Introduction into the Classical Latin language for comparative
Studies with Persian. 1978-81 Visiting Associate Professor, Middle East Center, The
University of Utah, Salt Lake City, U.S.A. Courses taught: Introduction to the Semitic
languages, Old Aramaic, Old Syriac, New Aramaic dialects, Directed readings in
Biblical Aramaic, Directed reading in Syriac, Persian language and literature. 1981-89
Associate Professor, Department of Linguistics and Old Languages, and since 1984
Chairman of the Italian Department, University of Teheran, Iran. Courses taught:
Biblical Aramaic, Middle Persian Ideographics and Ideograms, Introduction to the
Classical Latin language, Italian and Persian compared grammar. 1989-1992 Visiting
Professor, Katholische Universit辰t Eichst辰tt, West Germany. Computer Research
projects: 1: The first "Latin-Persian Dictionary", actual stand: over 10000 entries; 2: A
Neo-Aramaic Senaya-Glossary, actual stand: over 400 pages. Courses taught: Arabic,
Persian, Biblical Aramaic, Seminar: East-West philosophy: "Themendiskussion an Hand
von Zitaten".
1992-2000 Senior Lecturer (Docent, 1994; Prof. 2000), G旦teborgs Universitet.
Institutionen f旦r orientaliska spr奪k.
Research: Continuation of previous projects; Courses taught: Different subjects in
levels B, C and D).
1995 the Swedish HSFR (Humanistisk-Samh辰llsvetenskapliga Forskningsr奪det /
Council for Research in the Humanities), has approved a three-year-project entitled
"The Christian Senaya Dialect of Neo-Aramaic: Texts, Grammar and Dictionary" (In
collaboration with Prof. Dr. Wolfhart Heinrichs, Harvard University, Department of
Near Eastern Languages and Civilizations).
1997-1998 Visiting Scholar, Harvard University, Department of Near Eastern
Languages and Civilizations, (NELC).
1998-1999 (ca. 2 months) Visiting Scholar, University of California, Los Angeles,
Department of Near Eastern Languages and Cultures, Los Angeles. 2000-2002 Unpaid
Visiting Scholar, Harvard University, Department of Near Eastern Languages and
Civilizations (NELC). Achieving field-work research on Neo-Aramaic dialects in and
around L.A. Publications (in French, German and English): Neusyrische
Chrestomathie [New Syriac Chrestomathy], Wiesbaden 1974, xxix and 244 pages (in
collaboration with Professor Rudolf Macuch); "La notion de participation dans la
philosophie d'Avicenne: Etudes historiques et doctrinales", Dissertation present辿e pour
3. 3
l'obtention du grade du docteur en Philosophie. Louvain 1967, 327 pages; "La
th辿osophie iranienne source d'Avicenne?", in Revue Philosophique de Louvian,
1968(66) pp. 239-266; "L'origine de la notion de participation chez Zoroastre et chez
Platon", in Beitr辰ge zur Alten Geschichte und deren Nachleben, Festschrift f端r Franz
Altheim zum 6.10.1969, Berlin 1969, pp. 91-114; "Some Annotations relating to the
Arabic Version of Aristotle's Rhetoric(=AVAR)", in Studia semitica necnon iranica,
Rudolpho Macuch septuagenario ab amicis et discipulis dedicata, ediderunt Maria
Macuch, Christa M端ller-Kessler et Bert G. Fragner, Wiesbaden 1989, pp. 195-200; "On
the Senaya dialect", in Studies in Neo-Aramaic, edited by Wolfhart Heinrichs, (Harvard
Semitic Studies), Atlanta 1990, pp. 107-129; "Ein vorl辰ufiges Verbglossar zum
aussterbenden neuaram辰ischen Senaya-dialekt", in Rivista degli Studi Orientali,
Volume LXV, Fasc. 3-4 (1991), Roma 1992, pp. 165-183; "The Arabic Version of
Aristotle's Rhetoric (AVAR) and its Edition by `Abdurra_m_n Badaw_", in Semitica,
Serta philologica Constantino Tsereteli dicata, curaverunt Riccardo Contini, Fabrizio A.
Pennacchietti [e] Mauro Tosco, Torino 1993, pp. 201-211; "Abriss der Geschichte der
Persischen Kirche", in Festschrift Ewald Wagner zum 65. Geburtstag, hrsg. v. Wolfhart
Heinrichs und Gregor Schoeler, Bd 1. Semitische Studien. Unter Besonderer
Ber端cksichtigung der S端dsemitistik, Beirut 1994, pp. 199-220; "The Unique Arabic
Manuscript of Aristotle's Ars Rhetorica and its two Editions published to date by
_Abdurra_m_n Badaw_ and by M[alcolm] C. Lyons" in Consciousness and Reality,
Studies in Memory of Toshihiko Izutsu, edd. Sayyid Jal_l al-D_n _shtiy_n_ et al., Tokyo
1998, 233-250; "D_rab_ni Dialect Notes", Studia Iranica, Mesopotamica et Anatolica
Institut of Ancient Near Eastern Studies, Praha 1998, 179-182; " La Participation dans
l'Oeuvre Logique d'Avicenne" in Mohaghegh Nama, supervised ba B. Khorramsh_h_
[and] J. Jah_nbakhsh, Tehran 2001, pp. 142-175 "Greek-Arabic glossary based upon the
Aristotelian Ars Rhetorica", in manuscript form. Collaboration with other scholars:
With Rudolf Kassel, Der Text der Aristotelischen Rhetorik, 1971, pp. 88-90 mentioning
my Arabic-German translations as a contribution to his work. With Rudolf Macuch:
Neusyrische Chrestomathie [New Syriac Chrestomathy], Wiesbaden 1974, xxix and 244
pages. With M. C. Lyons, Ars Rhetorica, The Arabic Version, A New Edition, with
Commentary and Glossary, Volume I, Cambridge 1982, s. the sigla-page mentioning
my contribution for his work. And many Papers in Congresses and Universities.
Publications (in Farsi): More than 20 articles and three monographies, e.g. "Falsafa-ye
邸arq_-ye Ebn-e S_n_", [The Oriental Philosophy of Avicenna], in Mahdaw_-n_meh,
Teheran 1999, 293-305. The most recent book: Ger_ye邸h_-ye _elm_ wa-farhang_ dar _r_n,
az hax_mane邸_ t_ p_y_n-e _afaw_yeh, Teheran 2004.
Honors: Inclusion a. o. in: Men of Achivement, [American Biographical Institute],
Cambridge 19872
. Who's Who of Intellectuals, [American Biographical Institute],
19877
. Five Thousand Personalities of the World, Appendix, [American Biographical
Institute], Chelsea 19902
.
4. 4
Cultural and Linguistic Backgroud
Of
Dr. Estiphan Panoussi
Adjunct Instructor at AVC
And
The Proud Father of Mike and Tony
The owners of the VIP-CAR WASH (661-945-5000 / 661-480-3646).)1
1) Ancient Greek (only for research purposes. Having studied Greek for
Philosophy and Comparative linguistics).
2) Latin (Having studied Philosophy in Latin language for three years and
spoken it as it was habitual in Vatican' University Pontificia Universitas De Propaganda
Fide, and having taught it at the University of Tehran/ Iran, for more than 15 years).
3) Italian (Having studied it in Italy for four years and taught it as head of the
Italian Department at the University of Tehran, for five yars).
4) French (Having lived in Belgium for four years and passed two Ph.D.s in
philosophy at the Catholique University of Louvain, French section, Belgium).
5) German (Having studied in T端bingen for three years, and taught philosophy
and oriental languages at the Universities Giessen, Marburg, Berlin, Eichst辰tt, all in
Germany, for more than 12 years).
6) Swedish (Having taught for 8 years all levels of Arabic and related subjects
form 1992-2000 at the University of Gothenburg / Sweden from 1992 to 2000).
7) English (Having studied it and learned it throughout his academic career, and
published in it, as well as used it in his teaching at the University of Utah, Salt Lake City,
for 3 years, and at AVC since 2002).
8) Biblical Aramaic (Having studied it in Germany and taught it at several
universities, especially at the University of Tehran / Iran, ca. 15 years).
9) Biblical Hebrew (Only for research purposes, having studied it in Germany as
one of the Semitic languages).
10) Middle Aramaic. East and West Syriac. (Having learned it in Iraq since High
School, for three years, and studied it later also academically at the universities of
Louvain, Belgium, and Tuebingen, Germany, and finally taught it at universities of
Giessen, Marburg, Berlin, and Eichstaett, all in Germany, at the University of Utah, Salt
Lake City, and at the university of Tehran, Iran, more than 12 years).
11) New Aramaic dialects (Chaldean and Assyrian). Having spoken them, made
research on them and taught them in Germany, Tehran and Gothenburg (Koine /
Urme_n_ya, Senaya (as the mother tongue), some of Chaldaean dialects, Christian
1
Students of Dr. E. Panoussi may get some discount for the services on the above business
(Just talk to the respective manager in those businesses about this discount).
5. 5
dialects in Irak, and Le邸_n_ h_lawl_, being the Jewish Neo-Aramaic of Sena).
12) Middle Persian (Only for research purposes. Having studied it for
Comparative linguistics).
13) Farsi (/Modern Persian) (Having taught it at some universities in Germany,
Salt Lake City and published in it many books and articles).
14) Kurdish (Having spoken it as a child).
15) Arabic (Having learned it for three years in Irak and studied it linguistically
in the Western Universities, in Belgium and Germany, and taught it at the universities
of Giessen, Marburg, Berlin, Eichst辰tt (all in Germany), Tehran/Iran, and finally, as full
professor for Arabic in levels A, B, C, and D, in Gothenburg/Swedem 1992-2000).
16) In 2007 started to autodidactically learn Spanish (the 2nd language in
Southern California)2
A list of some of my publications in different languages, synoptically exposed .
Synoptical
Exposition of
a Part of
Publications
Made in
French German English Farsi
Wiesbaden
1974
[New Syriac Chrestomathy]
Neusyrische Chrestomathie,
Wiesbaden 1974, xxix and 244
pages (in collaboration with
Professor Rudolf Macuch).
Wiesbaden 1974, xxix and 244
pages (in collaboration with
Professor Rudolf Macuch).
+
Tehran 1974 ["Erroneous Publication of the
Arabic Manuscript of
Aristotle's Ars Rhetoric by
`Abdulra_m_n Badaw_"]
"Dar b_r辰-ye n_ras'_h_-ye __p-e
dastnew_s-e xe__b辰-ye Aras__
be-`arab_ az _araf-e
`Abdolra_m_n-e Badaw_", in
+
2
For being tutored or taught by Dr. Estiphan Panoussi in some of the above listed languages,
write to <epanoussi@avc.edu>
6. 6
Revue de la Facult辿 des
Lettres et Sciences Humaines
de l'Universit辿 de Teh辿ran, N0
2 & 3, 1975, pp. 145-180
[This article was honored
with a prize awarded by the
queen for the best scientific
article in the Human
Sciences of the University of
Teheran in 1975.]
Tehran 1977 ["Dissimilation of /dd/ into
/nd/ in Other Languages and
in Persian"]
"Tabd_l-e d_ hamxw
_n-e /dd/
be-/nd/ dar zab_nh_-ye d_gar
wa-dar zab_n-e f_rs_", in Revue
de la Facult辿 des Lettres et
Sciences Humaines de
l'Universit辿 de Teh辿ran, No
4,
Teheran 1977, pp. 42-47.
+
Tehran 1978 [The Influence of the Persian
Culture and World View
upon Plato]
Ta'__r-e farhang
wa-_ah_nb_n_-ye _r_n_ bar
Afl___n, (The Influence of the
Persian Culture and World
View upon Plato), Theran
1978, viii and 139 pages.
+
Tehran 1978 ["The Assyrians in Iran"]
"As_r_y_n-e _r_n", in
Encyclopedia of Iran and
Islam, edited by E_s_n
Y_r邸__er, Teheran 1978, pp.
271-277.
+
7. 7
Synoptical
Exposition of
a Part of
Publications
Made in
French German English Farsi
Wiesbaden
1989
"Some Annotations relating
to the Arabic Version of
Aristotle's Rhetoric(=AVAR)",
in Studia semitica necnon
iranica, Rudolpho Macuch
septuagenario ab amicis et
discipulis dedicata, ediderunt
Maria Macuch, Christa
M端ller-Kessler et Bert G.
Fragner, Wiesbaden 1989, pp.
195-200.
+
Tehran 1989 ["Oriental Influences in the
Greek Philosophy"]
"Ta`__r_t-e 邸arq_ dar falsaf辰-ye
y_n_n_, in Farhang, No
4-5,
Tehran 1989, pp. 345-362.
+
Atlanta 1990 "On the Senaya dialect", in
Studies in Neo-Aramaic,
edited by Wolfhart Heinrichs,
(Harvard Semitic Studies),
Atlanta 1990, pp. 107-129.
+
Roma 1992 ["A Temporary Verb Glossary
from the Moribund
Neo-Aramaic Dialect Senaya"
]
"Ein vorl辰ufiges Verbglossar
zum aussterbenden
neuaram辰ischen
Senaya-dialekt", in
+
8. 8
Rivista degli Studi Orientali,
Volume LXV, Fasc. 3-4
(1991), Roma
1992, pp. 165-183.
Torino 1993 "The Arabic Version of
Aristotle's Rhetoric (AVAR)
and its Edition by
`Abdurra_m_n Badaw_," in
Semitica, Serta philologica
Constantino Tsereteli dicata,
curaverunt Riccardo Contini,
Fabrizio A. Pennacchietti [e]
Mauro Tosco, Torino 1993,
pp. 201-211.
+
Beirut 1994 ["An Outline of the History of
the Persian Church"]
"Abriss der Geschichte der
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