The document discusses the importance of the Holy Mass and Last Supper. It explains that at the Mass, Catholics remember Jesus' last meal with his apostles before his crucifixion, where he said the bread and wine were his body and blood. The Mass allows believers to receive the Eucharist and become closer to Jesus. It then shares a story of a young girl selflessly dividing her only banana between hungry children, likening her sacrifice to Jesus' sacrifice of himself for humanity. The document emphasizes that Catholics are called to sacrifice for others as Jesus did.
The document is a homily given on the Feast of Corpus Christi celebrating the Eucharist. It discusses how Jesus multiplied loaves and fish to feed thousands, showing the difference between scarcity and abundance. Where we see scarcity, Jesus sees abundance. The homily urges seeing ourselves and others through the lens of God's abundance - that there is enough mercy, love, and forgiveness for all. It encourages sharing what we have been given to build community and foster God's kingdom of abundance.
In reviewing the readings for the weekend I had wondered why, beginning three weeks ago, that our Sunday lectionary interrupted the Gospel of Mark, in order to insert the 6th chapter of John a sermon often called: The Bread of Life Discourse. Instead of following the earlier Gospel writers and recollecting the Last Supper, John talks about Eucharist in a different way.
Why did John make this substitution of stories? After all, what could be more important than Eucharist? It would seem that Johns Gospel goes to great lengths to remind us there is more than just coming to the table to receive the real presence of Christ.
So how can the insight of three Jesuits, a game of pinochle and potato pancakes shed light on this Gospel?
Click and check it out
Homily: 20th Sunday in Ordinary Time, Cycle BJames Knipper
油
The Synoptic Gospel writes all give us the story of the institution of the Eucharist the story of Jesus gathering his disciples at table: blessing, breaking and giving them bread and asking them to do the same thing over and over again andto remember him. But some 20 or so years later, when John takes pen to paper, he doesnt write anything about the Last Supper, rather he gives us this Bread of Life Discourse which we have listened to these past few weeks. So why did John make this substitution of stories? After all, what could be more important than Eucharist? Check it out
The document provides objectives and lessons for teaching about the Easter season, including understanding the significance of Easter, spreading the "Easter Iskolatican Attitude," and embracing the importance of Jesus' resurrection. It also includes information about Easter traditions and customs like Easter eggs and lambs, as well as the connection between Easter and Passover through Jesus' last supper. The document aims to educate about the meaning and observances of Easter through various learning tasks and questions.
The sermon discusses the mystery of the Holy Trinity through various analogies and biblical passages. It explores how the Trinity is reflected in the calling of Isaiah in the Old Testament, and Jesus' conversation with Nicodemus in the New Testament where he references being "lifted up" like the serpent to save humanity. The sermon notes that the Trinity invites humanity into relationship through the Spirit, teaching of Christ, and love of God, calling people to ongoing faith over time in response to God's love.
The document summarizes Jesus' Last Supper with his disciples, which was a Passover meal. It describes how the Last Supper established the traditions of the Catholic Holy Eucharist and Mass. Jesus used the ritual meal to institute the Eucharist by having his disciples symbolically eat his body and drink his blood under the forms of bread and wine. He commanded them to repeat this in remembrance of him, establishing the core of the Catholic Mass still celebrated today.
Homily for the Funeral for the Hon. Paul A. Kapalko James Knipper
油
Yesterday I had the privilege of preaching at the funeral mass of a man I have known for 31 years, the Hon. Paul A. Kapalko.
Paul stayed in NJ throughout his life, earning his BA from Rutgers in '76 and his JD from Seton Hall School of Law in '79. After graduation he became a proud member of the Bar Assoc., joining the law firms of Lawson & Kapalko and Lawrence & Kapalko.
He entered local politics as an Asbury Park City Councilman in '85, serving until he was appointed to the NJ State Assembly in '89. He also served as the Manasquan Municipal Prosecutor; the Planning Board attorney for Neptune, Bradley Beach and Keyport; and the Commissioner of the Monmouth Co. Improvement Authority.
In '90 he became father to his eldest daughter, my niece, Casey, and in that same year ran for Congress. He lost the race, but two years later was appointed a Judge of the NJ Division of Worker's Compensation. He welcomed his second daughter, Christina, in '94, the same year he was promoted to Director and Chief Judge of Workers' Compensation.
In '02 he was appointed by Gov. Donald DeFrancesco to the Family Division of the Superior Court of Monmouth County. He became the Presiding Judge in '04 and then transferred to the Civil Division in '07. He worked with a clear sense of justice and understanding, and was known for his ability to settle cases before ever needing to go to trial. Admired by his peers throughout his life, he dutifully served as a Superior Court Judge for 16 years.
He was a loving father, brother, and uncle. He was predeceased by his father and mother, Edward and Rose Kapalko of Asbury Park. He is survived by his daughter Casey and her wife Stephanie Vazquez, his daughter Christina, and their mother Mary Jo (nee Knipper) McKinley all of West Long Branch. Paul is also survived by his brother Gregory and his wife Cindy, as well as their children Jamie (Jeremy Glapion) and Eddie, all of Belmar. He will be missed dearly by not only his family, but also by all whose lives he touched. He will always be remembered as a fighter and as an inspiration to all.
Blessed Carlo Acutis was a young Catholic man who lived from 1991-2006. He had a deep devotion to the Eucharist and saw it as the "highway to heaven." He attended daily Mass and made frequent visits to the Blessed Sacrament. He created an extensive online exhibit about Eucharistic miracles to spread devotion. He lived a charitable life, helping the poor and vulnerable. His example inspires the current Eucharistic Revival in the United States.
The Holy Mass is the sacrifice of Jesus Christ's body and blood that is offered to God by the priest. It involves several key parts: the priest prepares the altar and recalls the sacrifice of the cross; the congregation asks forgiveness for sins; God's word is listened to from scripture; the bread and wine are presented and consecrated by Jesus through the priest; communion is received; and the priest blesses the congregation before they go forth to teach others. Attending Mass is important for Christians to bring Christ to the world.
The document summarizes the story of Jesus' life from birth to death using the analogy of three trees.
1) The first tree became the manger for Jesus' birth, representing Christmas past and the cradle. Jesus was born to die for humanity's redemption.
2) The second tree became the crossbeam of the crucifixion, representing Christmas present and the cross. Jesus suffered and died to reveal God and bring humanity into fellowship with him.
3) The third tree became the first Christmas tree, representing Christmas future and the crown. Jesus will return to take believers to the marriage supper of the Lamb in heaven. The cradle and cross are fundamentally connected in the Christmas story and message of salvation.
Jesus refers to himself as the bread of life to signify that he will provide eternal spiritual nourishment to those who believe in him. He promises that all desires for love and truth will be satisfied through intimate union with him. Jesus teaches that the greatest gift he can give is his presence in the Eucharist, where he becomes food that enters people and unites them. Christians who partake of the Eucharist can make Christ present in the world by loving others as he loved - by becoming one with them and meeting their needs through service.
The Eucharist is a sacrifice, a presence, and a food:
- As a sacrifice, the Eucharist makes present Jesus' sacrifice on the cross and achieves perfect thanksgiving and mercy through his offering.
- As a presence, in the Eucharist Jesus is truly present under the appearances of bread and wine through transubstantiation.
- As food, the Eucharist nourishes our souls and unites us to Christ and one another through Holy Communion.
Theology 2: The Sacrament of EucharistJohnBermejo1
油
The document discusses the Catholic devotion to the Eucharist, which is considered the spiritual center of Catholic life. It explains that the Eucharist commemorates Jesus' sacrifice through the ritual of communion, in which the bread and wine become his body and blood through transubstantiation. The roots of the Eucharist are found in the Passover meal of the Old Testament, which Jesus transformed into the ritual of the Last Supper on the night before his crucifixion.
The Mass is where Catholics celebrate the real presence of Jesus through the Eucharist. It has two main parts - the Liturgy of the Word, where scripture is read and God speaks to us, and the Liturgy of the Eucharist, where bread and wine become the body and blood of Jesus through which we are united to him and each other. The Mass began at the Last Supper when Jesus shared bread and wine with his disciples and commanded them to continue celebrating it in memory of him, which Christians have done every Sunday since.
Homily: Fourth Sunday of Easter Cycle CJames Knipper
油
This document is a sermon given on the 4th Sunday of Easter discussing what it means to be an Easter people - a community rooted in the resurrection of Christ. The sermon notes that while we sing Alleluias to celebrate Easter, we also experience suffering, feeling like we don't belong. It discusses how Pope Francis, through his actions of serving others, demonstrates what it means to keep God free for all people and to keep ourselves open to experiencing God's love in everyday acts of kindness. The sermon argues we should focus less on determining who belongs and more on following the Good Shepherd in caring for others, so that all may experience that they belong to Christ.
This document provides an explanation of the meaning behind the Easter greeting "Alleluia Christ is Risen!". It states that:
1) "Alleluia" means "Praise God" and expresses great joy in God's goodness.
2) "Christ" refers to Jesus as the Messiah, savior of the world, forgiver of sins, and repairer of the breach.
3) Saying "Is Risen" declares the belief that God can do anything, even conquer death.
The document discusses Catholic beliefs about the Eucharist. It explains that Catholics do not worship wafers but believe that during mass, the bread and wine become the body and blood of Jesus. It cites passages from the Bible, including Jesus' words during the Last Supper commanding his followers to celebrate the Eucharist in remembrance of him. The document also discusses how the Eucharist unites Catholics as the body of Christ and should be celebrated worthily and with reverence.
This sermon discusses three crosses: 1) The cross of Calvary, where Jesus sacrificed himself to show humanity how to live selflessly. 2) The cross of matter, referring to the eternal sacrifice where life limits itself by taking form in the material world to nourish creation. 3) The cross of our own hearts, where we can experience crucifixion by letting go of selfishness and resurrection by living selflessly for others through following Christ's example. All three crosses represent the same principle of selfless love through sacrifice that sustains both humanity and the cosmos.
Achieve a greater understanding of the life, death, and resurrection of Jesus during this glorious season of the year with 7 daily readings from NIV Scripture passages that examine the Passion narratives in the Gospels.
The document provides information about First Baptist Church of Franklinton including their address, contact information, service times, and upcoming events. It also includes a newsletter article summarizing their recent mission trip to Honduras and encouraging others to participate in future mission trips.
The Hidden Presence of God in the Eucharist - Raneiro Cantalamessa .pdfdoulosdeyeshuachrist
油
This homily discusses the hidden presence of God in the Eucharist. It notes that in the Eucharist, Jesus hides both his divinity and humanity as humble bread. The homily explores communion with Christ in the Eucharist, noting it establishes not just union but assimilation, with the divine assimilating the human. It discusses how the Eucharist allows us to receive the Father along with the Son, entering into communion with the whole Trinity. The homily reflects on the Eucharist as a sacramental replica of Christ's life, with the Spirit giving us Jesus and Jesus giving us the Spirit.
The Hidden Presence of God in the Eucharist - Raneiro Cantalamessa .pdfdoulosdeyeshuachrist
油
This homily discusses the hidden presence of God in the Eucharist. It notes that in the Eucharist, Jesus hides both his divinity and humanity as humble bread. The homily encourages contemplating Christ's Eucharistic presence with an immobile gaze to establish a heart-to-heart contact. It also discusses offering one's own sufferings and afflictions at mass, becoming like drops of water mixed with the wine to become part of Christ's sacrifice.
The Hidden Presence of God in the Eucharist - Raneiro Cantalamessa .pdfdoulosdeyeshuachrist
油
This homily discusses the hidden presence of God in the Eucharist. It notes that in the Eucharist, Jesus hides both his divinity and humanity as humble bread. The homily encourages contemplating Christ's Eucharistic presence with an immobile gaze, which can intuitively change us to be more like Him. It also discusses offering our lives, including suffering, at Mass as our "signature" joined to Christ's sacrifice. The Holy Spirit is key both in giving us the Eucharist through consecration and being given to us through communion.
The document provides information about exploring communion with children, including discussing everyday and special family meals, explaining that at communion Christians share in a meal as a family of the church. It describes the origins and symbolism of bread and wine at communion, recounting Jesus' instructions at the Last Supper for Christians to remember him by eating bread and drinking wine.
Gods love is often described as a Divine flow of love and grace - movement that is never restricted. Nothing we say or do changes the love that is poured out upon us by God. It is unmerited in every sense freely given to all. The only thing we have to do is be willing to accept and trust and share in the flow of that love.
So during Lent we have been examining our lives to see what blocks that flow - in other words, to examine our personal garbage. Thus shifting through our hurts and wounds and addictions so that we can be present and aware and participating in that ever present flow.
And today's gospel gives deeper insight on the fully human and fully divine side of Jesus Christ and his relationship to the community and the importance of our active participation. What does that look like? And what is the ending of this story that is often missed, but key in bringing forth the good news?
This document is a script for meditating on the Stations of the Cross combining Jesus' passion and message of serving others in need. Each station correlates a work of mercy and a quote by St. Louise de Marillac. The stations depict Jesus suffering and lessons about showing compassion to the imprisoned, hungry, thirsty, naked, sick, strangers. Prayers ask for gifts like understanding, generosity and seeing Christ in others. The purpose is to reflect on applying Jesus' suffering to help the least among us as he commanded.
The document discusses the Eucharist and contains meditations on the Institution of the Eucharist during the Fifth Luminous Mystery. It includes slides with descriptions and quotes about Jesus instituting the Eucharist during the Last Supper, making his body and blood present under the forms of bread and wine. It also contains words from the Virgin Mary emphasizing the importance of properly preparing to receive the Eucharist and expressing her own preparation for receiving Jesus in the Holy Eucharist.
How to Setup WhatsApp in Odoo 17 - Odoo 際際滷sCeline George
油
Integrate WhatsApp into Odoo using the WhatsApp Business API or third-party modules to enhance communication. This integration enables automated messaging and customer interaction management within Odoo 17.
Blessed Carlo Acutis was a young Catholic man who lived from 1991-2006. He had a deep devotion to the Eucharist and saw it as the "highway to heaven." He attended daily Mass and made frequent visits to the Blessed Sacrament. He created an extensive online exhibit about Eucharistic miracles to spread devotion. He lived a charitable life, helping the poor and vulnerable. His example inspires the current Eucharistic Revival in the United States.
The Holy Mass is the sacrifice of Jesus Christ's body and blood that is offered to God by the priest. It involves several key parts: the priest prepares the altar and recalls the sacrifice of the cross; the congregation asks forgiveness for sins; God's word is listened to from scripture; the bread and wine are presented and consecrated by Jesus through the priest; communion is received; and the priest blesses the congregation before they go forth to teach others. Attending Mass is important for Christians to bring Christ to the world.
The document summarizes the story of Jesus' life from birth to death using the analogy of three trees.
1) The first tree became the manger for Jesus' birth, representing Christmas past and the cradle. Jesus was born to die for humanity's redemption.
2) The second tree became the crossbeam of the crucifixion, representing Christmas present and the cross. Jesus suffered and died to reveal God and bring humanity into fellowship with him.
3) The third tree became the first Christmas tree, representing Christmas future and the crown. Jesus will return to take believers to the marriage supper of the Lamb in heaven. The cradle and cross are fundamentally connected in the Christmas story and message of salvation.
Jesus refers to himself as the bread of life to signify that he will provide eternal spiritual nourishment to those who believe in him. He promises that all desires for love and truth will be satisfied through intimate union with him. Jesus teaches that the greatest gift he can give is his presence in the Eucharist, where he becomes food that enters people and unites them. Christians who partake of the Eucharist can make Christ present in the world by loving others as he loved - by becoming one with them and meeting their needs through service.
The Eucharist is a sacrifice, a presence, and a food:
- As a sacrifice, the Eucharist makes present Jesus' sacrifice on the cross and achieves perfect thanksgiving and mercy through his offering.
- As a presence, in the Eucharist Jesus is truly present under the appearances of bread and wine through transubstantiation.
- As food, the Eucharist nourishes our souls and unites us to Christ and one another through Holy Communion.
Theology 2: The Sacrament of EucharistJohnBermejo1
油
The document discusses the Catholic devotion to the Eucharist, which is considered the spiritual center of Catholic life. It explains that the Eucharist commemorates Jesus' sacrifice through the ritual of communion, in which the bread and wine become his body and blood through transubstantiation. The roots of the Eucharist are found in the Passover meal of the Old Testament, which Jesus transformed into the ritual of the Last Supper on the night before his crucifixion.
The Mass is where Catholics celebrate the real presence of Jesus through the Eucharist. It has two main parts - the Liturgy of the Word, where scripture is read and God speaks to us, and the Liturgy of the Eucharist, where bread and wine become the body and blood of Jesus through which we are united to him and each other. The Mass began at the Last Supper when Jesus shared bread and wine with his disciples and commanded them to continue celebrating it in memory of him, which Christians have done every Sunday since.
Homily: Fourth Sunday of Easter Cycle CJames Knipper
油
This document is a sermon given on the 4th Sunday of Easter discussing what it means to be an Easter people - a community rooted in the resurrection of Christ. The sermon notes that while we sing Alleluias to celebrate Easter, we also experience suffering, feeling like we don't belong. It discusses how Pope Francis, through his actions of serving others, demonstrates what it means to keep God free for all people and to keep ourselves open to experiencing God's love in everyday acts of kindness. The sermon argues we should focus less on determining who belongs and more on following the Good Shepherd in caring for others, so that all may experience that they belong to Christ.
This document provides an explanation of the meaning behind the Easter greeting "Alleluia Christ is Risen!". It states that:
1) "Alleluia" means "Praise God" and expresses great joy in God's goodness.
2) "Christ" refers to Jesus as the Messiah, savior of the world, forgiver of sins, and repairer of the breach.
3) Saying "Is Risen" declares the belief that God can do anything, even conquer death.
The document discusses Catholic beliefs about the Eucharist. It explains that Catholics do not worship wafers but believe that during mass, the bread and wine become the body and blood of Jesus. It cites passages from the Bible, including Jesus' words during the Last Supper commanding his followers to celebrate the Eucharist in remembrance of him. The document also discusses how the Eucharist unites Catholics as the body of Christ and should be celebrated worthily and with reverence.
This sermon discusses three crosses: 1) The cross of Calvary, where Jesus sacrificed himself to show humanity how to live selflessly. 2) The cross of matter, referring to the eternal sacrifice where life limits itself by taking form in the material world to nourish creation. 3) The cross of our own hearts, where we can experience crucifixion by letting go of selfishness and resurrection by living selflessly for others through following Christ's example. All three crosses represent the same principle of selfless love through sacrifice that sustains both humanity and the cosmos.
Achieve a greater understanding of the life, death, and resurrection of Jesus during this glorious season of the year with 7 daily readings from NIV Scripture passages that examine the Passion narratives in the Gospels.
The document provides information about First Baptist Church of Franklinton including their address, contact information, service times, and upcoming events. It also includes a newsletter article summarizing their recent mission trip to Honduras and encouraging others to participate in future mission trips.
The Hidden Presence of God in the Eucharist - Raneiro Cantalamessa .pdfdoulosdeyeshuachrist
油
This homily discusses the hidden presence of God in the Eucharist. It notes that in the Eucharist, Jesus hides both his divinity and humanity as humble bread. The homily explores communion with Christ in the Eucharist, noting it establishes not just union but assimilation, with the divine assimilating the human. It discusses how the Eucharist allows us to receive the Father along with the Son, entering into communion with the whole Trinity. The homily reflects on the Eucharist as a sacramental replica of Christ's life, with the Spirit giving us Jesus and Jesus giving us the Spirit.
The Hidden Presence of God in the Eucharist - Raneiro Cantalamessa .pdfdoulosdeyeshuachrist
油
This homily discusses the hidden presence of God in the Eucharist. It notes that in the Eucharist, Jesus hides both his divinity and humanity as humble bread. The homily encourages contemplating Christ's Eucharistic presence with an immobile gaze to establish a heart-to-heart contact. It also discusses offering one's own sufferings and afflictions at mass, becoming like drops of water mixed with the wine to become part of Christ's sacrifice.
The Hidden Presence of God in the Eucharist - Raneiro Cantalamessa .pdfdoulosdeyeshuachrist
油
This homily discusses the hidden presence of God in the Eucharist. It notes that in the Eucharist, Jesus hides both his divinity and humanity as humble bread. The homily encourages contemplating Christ's Eucharistic presence with an immobile gaze, which can intuitively change us to be more like Him. It also discusses offering our lives, including suffering, at Mass as our "signature" joined to Christ's sacrifice. The Holy Spirit is key both in giving us the Eucharist through consecration and being given to us through communion.
The document provides information about exploring communion with children, including discussing everyday and special family meals, explaining that at communion Christians share in a meal as a family of the church. It describes the origins and symbolism of bread and wine at communion, recounting Jesus' instructions at the Last Supper for Christians to remember him by eating bread and drinking wine.
Gods love is often described as a Divine flow of love and grace - movement that is never restricted. Nothing we say or do changes the love that is poured out upon us by God. It is unmerited in every sense freely given to all. The only thing we have to do is be willing to accept and trust and share in the flow of that love.
So during Lent we have been examining our lives to see what blocks that flow - in other words, to examine our personal garbage. Thus shifting through our hurts and wounds and addictions so that we can be present and aware and participating in that ever present flow.
And today's gospel gives deeper insight on the fully human and fully divine side of Jesus Christ and his relationship to the community and the importance of our active participation. What does that look like? And what is the ending of this story that is often missed, but key in bringing forth the good news?
This document is a script for meditating on the Stations of the Cross combining Jesus' passion and message of serving others in need. Each station correlates a work of mercy and a quote by St. Louise de Marillac. The stations depict Jesus suffering and lessons about showing compassion to the imprisoned, hungry, thirsty, naked, sick, strangers. Prayers ask for gifts like understanding, generosity and seeing Christ in others. The purpose is to reflect on applying Jesus' suffering to help the least among us as he commanded.
The document discusses the Eucharist and contains meditations on the Institution of the Eucharist during the Fifth Luminous Mystery. It includes slides with descriptions and quotes about Jesus instituting the Eucharist during the Last Supper, making his body and blood present under the forms of bread and wine. It also contains words from the Virgin Mary emphasizing the importance of properly preparing to receive the Eucharist and expressing her own preparation for receiving Jesus in the Holy Eucharist.
How to Setup WhatsApp in Odoo 17 - Odoo 際際滷sCeline George
油
Integrate WhatsApp into Odoo using the WhatsApp Business API or third-party modules to enhance communication. This integration enables automated messaging and customer interaction management within Odoo 17.
Database population in Odoo 18 - Odoo slidesCeline George
油
In this slide, well discuss the database population in Odoo 18. In Odoo, performance analysis of the source code is more important. Database population is one of the methods used to analyze the performance of our code.
APM People Interest Network Conference 2025
- Autonomy, Teams and Tension
- Oliver Randall & David Bovis
- Own Your Autonomy
Oliver Randall
Consultant, Tribe365
Oliver is a career project professional since 2011 and started volunteering with APM in 2016 and has since chaired the People Interest Network and the North East Regional Network. Oliver has been consulting in culture, leadership and behaviours since 2019 and co-developed HPTM速an off the shelf high performance framework for teams and organisations and is currently working with SAS (Stellenbosch Academy for Sport) developing the culture, leadership and behaviours framework for future elite sportspeople whilst also holding down work as a project manager in the NHS at North Tees and Hartlepool Foundation Trust.
David Bovis
Consultant, Duxinaroe
A Leadership and Culture Change expert, David is the originator of BTFA and The Dux Model.
With a Masters in Applied Neuroscience from the Institute of Organisational Neuroscience, he is widely regarded as the Go-To expert in the field, recognised as an inspiring keynote speaker and change strategist.
He has an industrial engineering background, majoring in TPS / Lean. David worked his way up from his apprenticeship to earn his seat at the C-suite table. His career spans several industries, including Automotive, Aerospace, Defence, Space, Heavy Industries and Elec-Mech / polymer contract manufacture.
Published in Londons Evening Standard quarterly business supplement, James Caans Your business Magazine, Quality World, the Lean Management Journal and Cambridge Universities PMA, he works as comfortably with leaders from FTSE and Fortune 100 companies as he does owner-managers in SMEs. He is passionate about helping leaders understand the neurological root cause of a high-performance culture and sustainable change, in business.
Session | Own Your Autonomy The Importance of Autonomy in Project Management
#OwnYourAutonomy is aiming to be a global APM initiative to position everyone to take a more conscious role in their decision making process leading to increased outcomes for everyone and contribute to a world in which all projects succeed.
We want everyone to join the journey.
#OwnYourAutonomy is the culmination of 3 years of collaborative exploration within the Leadership Focus Group which is part of the APM People Interest Network. The work has been pulled together using the 5 HPTM速 Systems and the BTFA neuroscience leadership programme.
https://www.linkedin.com/showcase/apm-people-network/about/
Blind Spots in AI and Formulation Science Knowledge Pyramid (Updated Perspect...Ajaz Hussain
油
This presentation delves into the systemic blind spots within pharmaceutical science and regulatory systems, emphasizing the significance of "inactive ingredients" and their influence on therapeutic equivalence. These blind spots, indicative of normalized systemic failures, go beyond mere chance occurrences and are ingrained deeply enough to compromise decision-making processes and erode trust.
Historical instances like the 1938 FD&C Act and the Generic Drug Scandals underscore how crisis-triggered reforms often fail to address the fundamental issues, perpetuating inefficiencies and hazards.
The narrative advocates a shift from reactive crisis management to proactive, adaptable systems prioritizing continuous enhancement. Key hurdles involve challenging outdated assumptions regarding bioavailability, inadequately funded research ventures, and the impact of vague language in regulatory frameworks.
The rise of large language models (LLMs) presents promising solutions, albeit with accompanying risks necessitating thorough validation and seamless integration.
Tackling these blind spots demands a holistic approach, embracing adaptive learning and a steadfast commitment to self-improvement. By nurturing curiosity, refining regulatory terminology, and judiciously harnessing new technologies, the pharmaceutical sector can progress towards better public health service delivery and ensure the safety, efficacy, and real-world impact of drug products.
Finals of Kaun TALHA : a Travel, Architecture, Lifestyle, Heritage and Activism quiz, organized by Conquiztadors, the Quiz society of Sri Venkateswara College under their annual quizzing fest El Dorado 2025.
SOCIAL CHANGE(a change in the institutional and normative structure of societ...DrNidhiAgarwal
油
This PPT is showing the effect of social changes in human life and it is very understandable to the students with easy language.in this contents are Itroduction, definition,Factors affecting social changes ,Main technological factors, Social change and stress , what is eustress and how social changes give impact of the human's life.
How to attach file using upload button Odoo 18Celine George
油
In this slide, well discuss on how to attach file using upload button Odoo 18. Odoo features a dedicated model, 'ir.attachments,' designed for storing attachments submitted by end users. We can see the process of utilizing the 'ir.attachments' model to enable file uploads through web forms in this slide.
Prelims of Rass MELAI : a Music, Entertainment, Literature, Arts and Internet Culture Quiz organized by Conquiztadors, the Quiz society of Sri Venkateswara College under their annual quizzing fest El Dorado 2025.
Finals of Rass MELAI : a Music, Entertainment, Literature, Arts and Internet Culture Quiz organized by Conquiztadors, the Quiz society of Sri Venkateswara College under their annual quizzing fest El Dorado 2025.
A PPT on the First Three chapters of Wings of FireBeena E S
油
Lesson 3 missa.pdf
1. LESSON 3: THE HOLY MASS
Learning targets:
In this lesson, you should be able to:
1. Understand that at Holy Mass, we remember the Last Supper of Jesus, the importance
of the Mass and the Parts of the Mass.
2. Be familiar with the responses during the Mass.
3. Develop a full conscious and active participation during the Mass.
Learn about it:
INTRODUCTION:
At Holy Mass, we remember the Last Supper of Jesus with His apostles. During the Last Supper,
Jesus gave His friends bread and wine which he said were His body and blood.
Today, Jesus also invites us to share this special food in the Eucharist. The Eucharist is our meal around
Jesus. When we receive the Bread of Life, we become closer more and more like Him. We also offer the
Eucharist to remember and thank Jesus for His great love for us. We ask him to always stay in our
hearts.
LIFE EXPERIENCE:
THE TRIP
Id been to Jerusalem and Ive seen the place called Coenaculum. This place is believed to be
the site of the Last Supper where Christ celebrated the rite of the Eucharist. In the same place, seven
weeks later, the Holy Spirit appeared to many and to the apostles at the Pentecost.
This site of the Eucharist is called The upper room. When I saw this room, there was nothing
in it anymore. Though it was devoid of anything, Christians have much respect to this place. How do we
know that this was the site of the Last Supper? The early Christians put an image of pelican bird into
one of the posts at the right side of the site. The pelican symbolizes Christ Himself. When theres no
food and the nestling got hungry, the mother pelican wounds herself and lets her body and blood be
the food for her little ones. This was what Jesus did during the Last Supper. He gave His body and blood
to be the food for everlasting life.
I remembered a story of a newspaper photographer who was sent to Ecuador in 1987 to cover
for the earthquake that destroyed much of the country in the midst of such catastrophic sufferings, he
witnessed a simple scene of compassion that moved him so deeply to write a story about it. Here is the
account:
The line was long but moving briskly. And in that line, at the very end was a young girl about
twelve years of age. She waited patiently like those in the front of that long line who received rice,
some canned goods and a little fruit. Slowly but surely, she was getting close to the front of the line,
closer to the food that was being distributed. The young girl didnt notice the stress on the faces of
those who were distributing the food. The food was running out. Instead, the young girls attention
seemed riveted on the three younger children who were standing across the street under the tree.
At long last, she stepped forward to get her share of food. All that was left was a banana.
Quietly, she took the precious gift and smiled in her gratitude. Then she ran across the street to the
three younger children. Very deliberately, she peeled the banana and carefully divided it into three
equal parts. She placed one section of the precious food into each childs hand. Then she sat down and
licked inside of the banana peel.
At that moment, the photographer knelt down with tears on his eyes, gazed into heaven and
concluded; I swear, I saw the face of God!
The Last Supper scenario is very much like the story of the young girl. In the Last Supper, Jesus
gave His very self. The young girl did the same! This is a challenge for us all
To be like the pelican bird, to be like the young girl, to be like Christ who gave His life so that we may
live.
2. Activity:
Answer briefly the questions below:
1. Each one must bring a piece of bread. Share the piece of bread to as many as you could.
Write down what you feel after sharing. Share your reflection afterwards.
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2. Write your reflection about these passages:
A. Sharing is giving of something, not something extra.
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B. Blessed are those who give than those who receive.
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C. There is no greater love than this: To lay down ones life for ones friends. (Jn. 15:13)
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3. What is the most precious gifts thing that you have given to anyone? What did you feel after
youve given the thing?
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THE BIBLE SAYS:
THE LORDS SUPPER
When the hour came, Jesus took His place at the table with the Apostles. He said to them, I
wanted so much to teach this Passover meal with you before I suffer. For I tell you, I will never eat it
until it is given its full meaning in the Kingdom of God.
Then Jesus took a cup, gave thanks to God, and said, Take this and share it among yourselves. I tell
you that from now on, I will not drink this wine until the Kingdom fo god comes.
Then he took a piece of bread, gave thanks to God, broke it, and gave it to them, saying, This is My
body, which is given for you. Do this in memory of me. In the same way, He gave them the cup after
the supper, saying, This cup is Gods new covenant sealed with my blood, which is poured out of you.
But, look! The one who betrays Me is here at the table with me! The Son of man will die as God has
decided, but how terrible for that man who betrays Him!
Then they began to ask among themselves which one of them it could be, who was going to do
this.
Luke 22: 14-20
3. THE CHURCH SAYS:
The Church was founded. As the new community of the people of God, in the Apostolic
community of those twelve who, at the last supper, became of the body and blood of the lord under
the species of bread and wine. Christ had said to them: Take and eat. take and drink. And carrying
out this command of His, they entered for the first time into sacramental communion with the Son of
God. A communion that is a pledged of eternal life. From that moment until the end of time, the
Church is being built up through the same communion with the Son of God, a communion which is a
pledge of the eternal Passover. (VAT II, Vol. II, p. 68)
Christ gave His life in that unbloody manner for us to know how much God loves us till the end.
His love which Christ had shared unto us in the very depth of our Christian life. This love was revealed
to us by Christ in its fullest degree in His own sacrifice. From these also springs up within us a lively
response of love. We only love, we ourselves begin to love. We enter, so to speak, upon the path of
love. To love to give ones life for others, is the automatic and deepest characteristics of the Christian
vocation.
In the Eucharist, Christ taught us the school of active love for neighbour. The Eucharist educates us
to this over in a deeper way; it shows us, in fact, what value each person has in Gods eyes. If Christ
offers Himself equally to each one, under the species of bread and wine, this makes us aware of the
dignity of human person. For each one, Christ gives His own body and Blood. He shows and gives us the
depth of His love. (VAT. II, VOlL. II, pp. 69-70)
LEARNING THE MESSAGE OF FAITH:
The last Supper is the unbloody manner of Christs giving Himself for the salvation of mankind.
This giving is the ultimate sign of Gods love for us. Jesus gave the supreme expression of His offering
of Himself at the meal share with the twelve Apostles on the night He was betrayed. On the eve of His
passion, while still free, Jesus transformed this last supper with the Apostles into the memories of His
voluntary offering to the Father for the salvation of man. This is my body which is given for you. This is
my Blood of the covenant, which is poured out for many for the forgiveness of sins. ( Luke 22:19)
It is Christs self-giving that made salvation possible for us. Our acceptance of Christ and giving
ourselves to others without counting the cost is the test of our faith in god.
At the Last Supper, our Savior instituted the Eucharistic sacrifice of the cross throughout the
ages until His resurrection. He entrusted the Church the memories of His death and resurrection.
Every Eucharistic celebration, therefore, becomes a celebration for us of the Last Supper. In the
celebration of the Eucharist, we are nourished at the table of the Lords body. We give thanks to God.
God is with us, truly present in the Eucharist. In celebrating the Holy Communion, we are uniting
ourselves to God and with each other and God lives in us.
THE HOLY MASS
The Holy Eucharist is the sacrament of the New Law, which our Lord Jesus Christ instituted
permanently. His Body and blood, soul and divinity are contained, offered and received under the
appearance of Bread and Wine.
Missa - dismissal; go and do your mission
- the central act of worship in the Catholic Church
Descriptions of the Holy Eucharist
a. The heart and the summit of the Churchs life
b. A prayer
c. A sacrifice
4. Matter: Bread and Wine
Form: Take this all of you and eat it; this is my body which will be given up for you. Take this all of you
and drink from it; this is the cup of my blood the blood of the new and everlasting covenant. It will be
shed for all men so that sins may be forgiven. Do this in memory of me.
Minister: Bishop, priest
Why does Christ give us His body and blood in the Holy Eucharist?
1. To be offered as a sacrifice commemorating and renewing the sacrifice of the cross.
2. To be received in Holy Communion.
3. To remain ever on our altars as a proof of His love, and to be worshipped by us.
Holy Mass - is the sacrifice of the New Law in which Christ, through the ministry of the
priest, offers Himself to God in unbloody manner under the appearance of
bread and wine.
What are the purposes for which the mass is offered?
1. To ADORE GOD as our Creator.
2. To THANK GOD for His many favors.
3. To ASK GOD to bestow His blessings on all men.
A. At Mass, we particularly obtain:
1. GRACE to repent of mortal sin.
2. FORGIVENESS of venial sins for those who are in the state of grace.
3. REMISSION of the temporal penalty due to sin.
Effects of the Sacrament
1. Unites us with Christ
2. Building up the Christian community
3. Separates us from our sins
4. Takes away social or racial differences
5. To reconcile and be reconciled to and with the church
Vestments
Alb- long white robe which symbolizes purity of heart
Cape cloak-like robe used at benediction
Chasuble real sacerdotal dress which symbolizes the royal virtue of charity
Cincture- cord with which the alb is bound around the waist symbolizing purity
Humeral veil vestment placed over the cape of a priest during benediction, procession, etc.
Linens
Burse serves as the keeper of the corporal
Corporal- a linen placed over the altar where the chalice and paten are placed
Purificator linen placed over the chalice which is used to clean the chalice before and after putting
the wine
Vessels
Chalice vessel for the precious blood of Christ
Ciborium- vessel which contains the sacred host for Holy Communion
Cruets containers of wine and water
Monstrance vessel for sacred host during benediction
Pyx small hosts are kept to be carried to sick persons
Paten small round plate placed over the chalice which holds the big host
Reliquary sacred remains are kept or material things connected with a particular saint are exposed
for veneration
Tabernacle sacred host are preserved for Holy Communion
5. Parts of the Mass
I. Introductory Rites
A. Entrance- Sing the Entrance song as the Priest march in procession to the altar
B. Veneration of the Altar and Greeting- The priest opens the Mass with the sign of the Cross and greets
the people.
C. Penitential Rite- We ask Gods forgiveness
1. We pray the Confiteor where we admit that we have sinned and we pray for the mercy of God.
2. Kyrie- We beg Christ for His mercy
D. Glory to God- We pray or sing the hymn of praise that early Christians prayed
E. Opening Prayer (collect)- the priest says Let us pray
II. Liturgy of the Word
A. Readings
1. First Reading- from OT (old testament)
2. Responsorial Psalm
Psalm- a prayer/ song to God found in the OT
3. Second Readings- usually taken from the NT (Pauline letters during solemn and Sunday)
B. Gospel- the 2nd
proclamation of the Word of God
- Means Good News/Message
C. Homily- the explanation of the Gospel Message and the readings
D. Proclamation of Faith
- Apostles Creed- prayer that summarizes our beliefs in God
E. Prayers of the Faithful (General Intercessions)
- We ask Gods help for everyone who needs His blessings
III. Liturgy of the EUCHARIST
A. Preparation and Offering of gifts
- Offertory
B. EUCHARISTIC Prayer
1. Preface the priest leads the people in offering thanks to God
2. (Sanctus) We sing say the Holy, Holy, Holy
3. Consecration Where the bread and wine become the true body and blood of Christ
a. Epiclesis the priest extends his hands over the gifts and ask the Holy Spirit to Change them into
the Body and Blood of Christ
b. Narrative of Institution supreme moment of the mass
c. Elevation the priest shows us the Host and the Chalice, and we adore our Lord
4. Acclamation We proclaim the mystery of Faith
Christ has died, Christ is risen, Christ will come again
5. Commemoration (Anamnesis) we remember the saving death and resurrection of our Lord
6. Offering the priest expresses what is happening, that we offer Christ the victim to the Father, that
we offer ourselves in Him the true Priest, that we become one in Christ
7. Intercession -
8. Doxology praise of God, the priest raises the Chalice and paten, the Body and Blood of Christ
(We reply Amen)
C. Communion Rites
1. The Lords Prayer
2. Prayer for deliverance
3. Prayer for peace (lamb of God)
4. Breaking of bread and communion
5. Prayer after Holy communion
IV. Concluding Rite
A. Solemn Blessing - the priest tells us to bow our heads and pray for Gods blessings
B. Dismissal the priest challenges us to go in peace to love and serve the Lord.
6. Liturgy- a public worship of the Church
- Means a collection of Prescribed forms or ritual of worship
Through Christ our Lord reminds us that Christ is the one who speaks to the Father for us. Christ is our
mediator and our High Priest
2 Main Parts of the Mass
1. Liturgy of the Word
2. Liturgy of the Eucharist
Missa/Mass our special meal with Jesus
Jesus the bread of Life
Transubstantiation the change from bread and wine into the body and blood of Christ at the Consecration
Eucharistic Celebration - another name for the mass
Last Supper- the special meal of Jesus with His apostles
Communion- receiving the body and blood of Christ in the form of bread and wine
Amen- yes
4 types of listeners (parable of the sower)
1. Seeds fell on path- Non-believers
2. Seeds fell on a rocky ground- listeners who only remember the message of God for a while
3. Seeds among thorn bushes-listeners with many material things in mind
4. Seeds on good soil listener who speaks Gods message