This 3 sentence summary provides the high level information about the document:
The document discusses prayers offered to the nine planets and stars in Hindu astrology. It includes a prayer to Mercury, praising Mercury for being incomparable in appearance like the bud of the Ashoka tree, grayish red in color, mild and cooling in nature. The prayer expresses salutation to Mercury for these qualities.
I S M E D I T A T I O N H A R M F U L D R S H R I N I W A S K A S H A L ...spgondhale
油
Meditation is not harmful, but is instead a natural stage of inner growth and blossoming that occurs through holistic personal and social development. [1] Proper meditation happens as a result of addressing physical, emotional, intellectual, and spiritual needs, and through implementing solutions to problems, similar to progressing through levels of education. [2] What some practice as "meditation" without this holistic growth can be harmful and cause misery. [3] True meditation is an evolved state achieved through actively working to solve individual and social issues, as taught in Total Stress Management.
R E F E L C T I O N S A N D C R E A T I O N S Drspgondhale
油
The document discusses reflections and creations, and how they can provide both pleasure and horror. It notes that people commonly enjoy watching their mirror image and receiving compliments, and performers enjoy audiences' applause. Creations like successful surgeries or films can also boost those who made them. However, sometimes reflections and creations show horrifying failures, which an abstract thinker working to help the world may face in lack of or distorted reflections and creations. The document suggests that namasmran, or remembrance of the divine name, may help such people deal with this, and is worth trying.
B L O S S O M W I T H S T R E S S M A N A G E M E N T D R S H R I N I W...spgondhale
油
This document discusses stress management and holistic health approaches. It notes that stress can be experienced from a young age through difficult experiences, but may not be recognized as stress. Later in life, poverty and disease can disturb one's mind and cause suffering. The author developed concepts of holistic health, medicine, and education to address these issues. However, these approaches did not always provide results as quickly as expected. The author now shares information about the nature, causes, and management of stress through various online platforms and networks, with the goal of helping others through spiritual practices like NAMASMARAN.
N E W E D I T I O N O F O U R T O U R D Rspgondhale
油
This document provides a summary of the author's tour of Southeast Asia, including stops in Hong Kong, Macau, Malaysia, and Singapore. Some key experiences mentioned include visiting Victoria Peak and Aberdeen Village in Hong Kong, exploring temples and casinos in Macau, seeing beautiful scenery and Hindu influences in Malaysia, and being impressed by the cleanliness, order, and beauty of Singapore. The tour was organized by Sachin Travels and included local guides at each destination who provided information about the places visited.
Pradosha is a twilight period around sunset that occurs on the 13th day of the Shukla and Krishna phases of the lunar cycle. Pradosha associated with Saturday is called Shani Pradosha and honors Saturn, while Monday's Pradosha is called Soma Pradosha and honors the moon. Ancient texts describe Pradosha as the time when Shiva, representing cosmic consciousness, performs his cosmic dance. Worship of Shiva during Pradosha through rituals and mantras is believed to help connect with the cosmic consciousness and bring benefits to individual health and consciousness.
Holistic Health Examination Dr Shriniwas Kashalikarspgondhale
油
Holistic health requires examining the whole person, including physical, mental, emotional, and spiritual health. A holistic examination is essential for total stress management. Dr. Shriniwas Kashalikar emphasizes managing stress through a holistic approach that considers all aspects of a person's health and well-being. Starting a total stress management course can provide observations on stress, support systems, homeostasis, social perspectives, and achieving holistic health and wellness.
This document discusses the concept of rebirth. It argues that while our bodies are constantly changing as cells die and are replaced, our consciousness and identity remain constant. It points to examples of historical figures who seemed to have memories or consciousness from past lives. The document states that rebirth is not just a psychological concept but a real phenomenon, as consciousness is constant and cycles of birth and rebirth continue within it. However, it acknowledges that scientifically proving rebirth is difficult as human consciousness cannot be clearly identified or defined as a separate entity.
Zero is an important mathematical concept that gives meaning and structure but its existence is complex. Zero represents nothingness or absence, but nothingness cannot truly exist on its own - zero only has meaning in relation to other entities like time, space, and an observer. The concept of zero has paradoxically led to ideas of endings and death, though its origins and nature remain uncertain and indeterminate. This document raises philosophical questions about the nature and existence of zero.
N A M A S M A R A N A N D S T R E S S D Rspgondhale
油
Namasmaran means remembering the name of God or one's true self, and helps connect all facets of one's being to blossom into their cosmic self over time.
It links thoughts, feelings, instincts and actions into integrity and cements bonds between individuals, families, communities and beyond.
Namasmaran is a practice that brings spiritualism into daily life and catalyzes the reunification of the spiritual and material. It is a means to increasing awareness of one's true self.
Conceptual stress refers to stress arising from deficiencies or inaccuracies in one's conceptual framework for understanding the world. In modern life, changes are happening rapidly and our past guidelines are proving inadequate, leading to a state of helplessness. Cancer phobia is an example, where inappropriate views of cancer can lead to excessive fear and anxiety. Conceptual stress involves defective perceptions, thoughts, emotions and physical needs associated with abnormal brain activity. It is minimal in those with a self-centered outlook, and maximum in those with a global perspective trying to address societal problems, particularly when solutions are difficult to implement effectively. Managing conceptual stress requires evolving one's conceptual framework to achieve greater harmony with the universe.
Y O G A, M A N A G E M E N T A N D N A M A S M A R A N D Rspgondhale
油
Yoga is discussed by many scholars but often drifts from common people's lives, either becoming an ascetic practice or just physical exercises. Yoga is actually an art of managing one's life like riding a horse. Indian society was damaged by past forces like regimentation and individualism, so it is important to re-explore scriptural wisdom through the simultaneous practice of yoga, which involves reorienting oneself for individual and universal blossoming through purification. The simplest way to revitalize mainstream lifestyles is through the practice of NAMASMARAN.
Yoga is conceived in many ways and is a connection between one's global perspective, thoughts, emotions, and actions in every sphere of life. It also connects metabolic, endocrine, autonomic, and central nervous system activities as well as the right and left cerebral cortex. This yoga can be achieved through NAMASMARAN, as one can verify.
Y O G A K A R M A A N D N A M A S M A R A N D Rspgondhale
油
1) Nishkama karma in the Bhagavad Gita refers to action without attachment to the results or expectations of outcomes.
2) It is difficult but important to focus on the action itself without getting distracted by or obsessed with desires for particular outcomes.
3) The most evolved actions become more subtle and less attached to subjective experiences of cause and effect, such that ownership of actions and their results ceases. One such action is namasmaran, or remembrance of God.
The document discusses the principles of yoga. It states that there are three components to human response - cognition, affect, and conation. The final stage of yoga is the union of these three components, where one senses beyond normal capacity, feels on a deep emotional level, and responds in a way that transcends typical action. This culmination represents the accurate perception, personal satisfaction, and benevolence towards others that defines the ultimate goal of individual and universal progress through conscious evolution. Remembering God's name, as inspired by a guru, can help ensure this process of yoga.
Yoga and superjoy can lead to a union at physical, emotional, intellectual, and spiritual levels that overcomes differences and disputes. The highest union is a spiritual one between a true guru and disciple that dissolves contradictions like theism and atheism. Regular remembrance of God's name through NAMASMARAN can help achieve this spiritual union within oneself and between a master and student, which the world needs to encompass all differences.
Zero is an important mathematical concept that gives meaning and structure but its existence is complex. Zero represents nothingness or absence, but nothingness cannot truly exist on its own - zero only has meaning in relation to other entities like time, space, and an observer. The concept of zero has paradoxically led to ideas of endings and death, though its origins and nature remain uncertain and indeterminate. This document raises philosophical questions about the nature and existence of zero.
The Vishnu Sahasranam is a famous hymn from the Mahabharata containing around 1,000 names of Lord Vishnu. These names are descriptive terms that provide insight into existence, the true self, the universe, cosmic consciousness, and their dynamic interactions. Those who learn the Vishnu Sahasranam, especially children to have a longer life, may not understand it initially but will gradually blossom and appreciate its enlightening insights as they experience more of life.
The author felt suffocated by concepts of God that demanded unquestioning surrender and challenged individual freedom. However, through practicing Namasmaran - remembering divine names - the author realized there is no need to believe or disbelieve in God. Namasmaran can be practiced like daily habits and leads to objective changes in individuals and the universe becoming self-evident. Prejudices about theists and atheists also disappear through Namasmaran.
This document expresses the author's reflections on the complexities and mysteries of human existence through poetic lines describing various experiences and phenomena, such as emotions, relationships, life events, human creativity and frailty, and the vastness of the universe. The author signs off by asking the reader if they also feel and contemplate these profound aspects of life.
Namasmaran means remembering the name of God, one's guru, or great souls through repetition. It can be done silently, loudly, with music, alone or in a group, and with or without counting beads. The practice aims to reunify one's physiological being with one's true self. As remembering one's true self is the culmination of individual consciousness, namasmaran serves as the "yoga of yoga," bringing all activities and techniques to a state of unified cosmic consciousness. It is a means to realize this super-bounty of cosmic consciousness available to all.
Anusandhan is a state of being connected to one's true self, which traditions identify as God as inspired by the Guru. This state has surpassed subjective prejudices and is associated solely with global welfare. It has no petty pursuits or mean considerations, and is an objective state that has a benevolent effect of facilitating freedom for the entire universe. Anusandhan can also be considered the state of ultimate freedom in the truest sense.
W A L K I N G T O W E L L N E S S H O L I S T I C V I E W D R S H R I N...spgondhale
油
This document outlines possible health benefits of walking according to Dr. Shriniwas Kashalikar. Walking can help cleanse the skin through sweating, activate the cardiovascular and respiratory systems, tone the digestive system to relieve gas and constipation, relieve joint pains and arthritis as well as back aches, and provide vitamin D and reflexology benefits through foot stimulation. Additional benefits include saving resources, practicing silence and avoidance of gossip.
The Vishnu Sahasranam is a famous hymn from the Mahabharata containing around 1,000 names of Lord Vishnu. These names are descriptive terms that provide insight into existence, the true self, the universe, cosmic consciousness, and their dynamic interactions. Those who learn the Vishnu Sahasranam may not understand it initially but will gradually blossom and appreciate its enlightening insights as they gain more life experiences.
V I C T O R Y O V E R N E C K A N D B A C K P A I N D R S H R I N I W...spgondhale
油
This document provides an overview of holistic treatment options for neck and back pain authored by Dr. Shriniwas Janardan Kashalikar. It discusses the concept of holistic health and total stress management. It then outlines remedies from Ayurveda, allopathy, exercises, diet, posture, utilities, morning ablutions, body movements, yoga, massage, and homeopathy that can help address neck and back pain. The most important healing principle, according to the author, is to practice daily remembrance of God in order to overcome petty forces that trap and suffocate individuals.
V A L U E E D U C A T I O N & N A M A S M A R A N D Rspgondhale
油
The document discusses the idea of value-based education and some issues with its implementation. It notes that (1) societal and global values outside of any education system strongly influence students and educators. It also states that (2) common people follow celebrity role models promoted by media that glorify superficial individualism. Additionally, (3) the value systems that influence the creation of laws and legal systems shape societal beliefs. The document argues that (6) teaching arbitrary values alone is ineffective and that (7) regular reflection through namasmarn can help reconnect people with their inner strength and rise above superficial thinking.
N A M A S M A R A N A N D S T R E S S D Rspgondhale
油
Namasmaran means remembering the name of God or one's true self, and helps connect all facets of one's being to blossom into their cosmic self over time.
It links thoughts, feelings, instincts and actions into integrity and cements bonds between individuals, families, communities and beyond.
Namasmaran is a practice that brings spiritualism into daily life and catalyzes the reunification of the spiritual and material. It is a means to increasing awareness of one's true self.
Conceptual stress refers to stress arising from deficiencies or inaccuracies in one's conceptual framework for understanding the world. In modern life, changes are happening rapidly and our past guidelines are proving inadequate, leading to a state of helplessness. Cancer phobia is an example, where inappropriate views of cancer can lead to excessive fear and anxiety. Conceptual stress involves defective perceptions, thoughts, emotions and physical needs associated with abnormal brain activity. It is minimal in those with a self-centered outlook, and maximum in those with a global perspective trying to address societal problems, particularly when solutions are difficult to implement effectively. Managing conceptual stress requires evolving one's conceptual framework to achieve greater harmony with the universe.
Y O G A, M A N A G E M E N T A N D N A M A S M A R A N D Rspgondhale
油
Yoga is discussed by many scholars but often drifts from common people's lives, either becoming an ascetic practice or just physical exercises. Yoga is actually an art of managing one's life like riding a horse. Indian society was damaged by past forces like regimentation and individualism, so it is important to re-explore scriptural wisdom through the simultaneous practice of yoga, which involves reorienting oneself for individual and universal blossoming through purification. The simplest way to revitalize mainstream lifestyles is through the practice of NAMASMARAN.
Yoga is conceived in many ways and is a connection between one's global perspective, thoughts, emotions, and actions in every sphere of life. It also connects metabolic, endocrine, autonomic, and central nervous system activities as well as the right and left cerebral cortex. This yoga can be achieved through NAMASMARAN, as one can verify.
Y O G A K A R M A A N D N A M A S M A R A N D Rspgondhale
油
1) Nishkama karma in the Bhagavad Gita refers to action without attachment to the results or expectations of outcomes.
2) It is difficult but important to focus on the action itself without getting distracted by or obsessed with desires for particular outcomes.
3) The most evolved actions become more subtle and less attached to subjective experiences of cause and effect, such that ownership of actions and their results ceases. One such action is namasmaran, or remembrance of God.
The document discusses the principles of yoga. It states that there are three components to human response - cognition, affect, and conation. The final stage of yoga is the union of these three components, where one senses beyond normal capacity, feels on a deep emotional level, and responds in a way that transcends typical action. This culmination represents the accurate perception, personal satisfaction, and benevolence towards others that defines the ultimate goal of individual and universal progress through conscious evolution. Remembering God's name, as inspired by a guru, can help ensure this process of yoga.
Yoga and superjoy can lead to a union at physical, emotional, intellectual, and spiritual levels that overcomes differences and disputes. The highest union is a spiritual one between a true guru and disciple that dissolves contradictions like theism and atheism. Regular remembrance of God's name through NAMASMARAN can help achieve this spiritual union within oneself and between a master and student, which the world needs to encompass all differences.
Zero is an important mathematical concept that gives meaning and structure but its existence is complex. Zero represents nothingness or absence, but nothingness cannot truly exist on its own - zero only has meaning in relation to other entities like time, space, and an observer. The concept of zero has paradoxically led to ideas of endings and death, though its origins and nature remain uncertain and indeterminate. This document raises philosophical questions about the nature and existence of zero.
The Vishnu Sahasranam is a famous hymn from the Mahabharata containing around 1,000 names of Lord Vishnu. These names are descriptive terms that provide insight into existence, the true self, the universe, cosmic consciousness, and their dynamic interactions. Those who learn the Vishnu Sahasranam, especially children to have a longer life, may not understand it initially but will gradually blossom and appreciate its enlightening insights as they experience more of life.
The author felt suffocated by concepts of God that demanded unquestioning surrender and challenged individual freedom. However, through practicing Namasmaran - remembering divine names - the author realized there is no need to believe or disbelieve in God. Namasmaran can be practiced like daily habits and leads to objective changes in individuals and the universe becoming self-evident. Prejudices about theists and atheists also disappear through Namasmaran.
This document expresses the author's reflections on the complexities and mysteries of human existence through poetic lines describing various experiences and phenomena, such as emotions, relationships, life events, human creativity and frailty, and the vastness of the universe. The author signs off by asking the reader if they also feel and contemplate these profound aspects of life.
Namasmaran means remembering the name of God, one's guru, or great souls through repetition. It can be done silently, loudly, with music, alone or in a group, and with or without counting beads. The practice aims to reunify one's physiological being with one's true self. As remembering one's true self is the culmination of individual consciousness, namasmaran serves as the "yoga of yoga," bringing all activities and techniques to a state of unified cosmic consciousness. It is a means to realize this super-bounty of cosmic consciousness available to all.
Anusandhan is a state of being connected to one's true self, which traditions identify as God as inspired by the Guru. This state has surpassed subjective prejudices and is associated solely with global welfare. It has no petty pursuits or mean considerations, and is an objective state that has a benevolent effect of facilitating freedom for the entire universe. Anusandhan can also be considered the state of ultimate freedom in the truest sense.
W A L K I N G T O W E L L N E S S H O L I S T I C V I E W D R S H R I N...spgondhale
油
This document outlines possible health benefits of walking according to Dr. Shriniwas Kashalikar. Walking can help cleanse the skin through sweating, activate the cardiovascular and respiratory systems, tone the digestive system to relieve gas and constipation, relieve joint pains and arthritis as well as back aches, and provide vitamin D and reflexology benefits through foot stimulation. Additional benefits include saving resources, practicing silence and avoidance of gossip.
The Vishnu Sahasranam is a famous hymn from the Mahabharata containing around 1,000 names of Lord Vishnu. These names are descriptive terms that provide insight into existence, the true self, the universe, cosmic consciousness, and their dynamic interactions. Those who learn the Vishnu Sahasranam may not understand it initially but will gradually blossom and appreciate its enlightening insights as they gain more life experiences.
V I C T O R Y O V E R N E C K A N D B A C K P A I N D R S H R I N I W...spgondhale
油
This document provides an overview of holistic treatment options for neck and back pain authored by Dr. Shriniwas Janardan Kashalikar. It discusses the concept of holistic health and total stress management. It then outlines remedies from Ayurveda, allopathy, exercises, diet, posture, utilities, morning ablutions, body movements, yoga, massage, and homeopathy that can help address neck and back pain. The most important healing principle, according to the author, is to practice daily remembrance of God in order to overcome petty forces that trap and suffocate individuals.
V A L U E E D U C A T I O N & N A M A S M A R A N D Rspgondhale
油
The document discusses the idea of value-based education and some issues with its implementation. It notes that (1) societal and global values outside of any education system strongly influence students and educators. It also states that (2) common people follow celebrity role models promoted by media that glorify superficial individualism. Additionally, (3) the value systems that influence the creation of laws and legal systems shape societal beliefs. The document argues that (6) teaching arbitrary values alone is ineffective and that (7) regular reflection through namasmarn can help reconnect people with their inner strength and rise above superficial thinking.
V A L U E E D U C A T I O N & N A M A S M A R A N D Rspgondhale
油
N A V A G R A H A S T O T R A B E S T S E L L E R F O R S U P E R L I V I N G Dr
2. veJe束en mlees$ece
NAVGRAHA STOTRAM
THE HYMN (PRAYERS) OFFERED
TO NINE PLANETS & STARS
Humble efforts of translation and appreciation
Dr. Shriniwas Janardan Kashlikar
In-charge : Center for Total Stress Management,
.
RLIVING & H
PE OL
SU
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IS
FO
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L SOCI ETY
H EALTH ADV
NA
IO ISSHHA
AN
AT
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N ME
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I NT
3. NAVGRAHA STOTRAM
息 Author : Dr. Shriniwas Janardan Kashlikar
In- charge : Center for Total Stress Management,
KEM Hospital, Mumbai - 400012.
4. This prayer helps us to
explore and experience the
power and bliss cf our true
self & thereby progress
into universal unity,
harmony & happiness.
5. mete& = SUN
peheekeg但megcemebke但e巽eb ke但e巽eheseb cenegefleced ~
leceesefjb meJe&heeheIveb eCeleesefmce efoJeeke但jced ~~
Japaakusumasankaasham kaashypeyam Mahadyutim |
Tamorim Sarvapaapaghnam Pranatosmi Divaakaram ||
peheekeg但meg = peemJeboeres Het但} = Hibiscus flower
mebke但e巽eb = meejKee = Similar
ke但e巽eheseb = ke但e巽ehe keg但}eslheVe = Born in Kashyap pedigree (family)
cenled = cees"s = Great
egefleced = lespe = Brightness, radiance, luminance
lece: = DebOeej = Darkness
Deefjb = 巽e$eg = Enemy
meJe& = meieUer = All
heeheIveb = heehes vee巽e ke但jCeeje = Destroyer of sins
6. 艶遺艶鉛艶: = eCeece ke但jlees = Salute
Deefmce = ceer =I
efoJeeke但jced = efoJeeke但je}e = metee&}e = To sun
DeLe& : peemJeboeree Heg但}eeceeCes }e} jbie Deme}s}e, ke但巽ehe keg但}erve Je cenelespemJeer
Deme}suee, DebOeejeee 巽e$eg Demegve meJe& heehes ve属 ke但jCeeNee efoJeeke但je}e ( metee&}e) ceer eCeece
ke但jlees.
Meaning : I salute Sun (Divakara) who is red like hibiscus, who is
born in kashyap family (pedigree), who is very bright and enemy of
darkness and who destroys all sins.
Essencs : The nine 'grahes' are not merely plantes or stars in
physical sense. they are the power underlying the physical existence
not merely nine but all the planets and stars in whole of the Universe.
Here the word sun represents the source of not merely physical
energy for photosynthesis by plants or heat but it indicates source of
consciousness for the entire universe. As we rise in consciousness we
7. tend to falter less and commit less mistakes and sins ( all the deeds
conducive to deterioration of holistic health) and vice versa. Hence
here the Sun is referred to as destroyer of sins. The sun is bright
and hence enemy of darkness not merely in physical sense but in
terms of being enemy of the darikness of ignorance.
This prayer should prove useful to overcome slumber, inertia
and inectivity. It should prove useful to overcome depression and
frustration.
9. 巽艶艶韓巽艶厩艶恢 = memee (ke但eee = Rabbit in the
[eieeee 造heeleer}) form of drak patch
on moon
meesceb = meescee}e = To moon
meesceb = JevemheleeRes hees<eCe = The principal or
ke但jCeejs lelJe element, which
nurtuses all plants
巽ecYees = 巽ebke但jeee = Of Lord Shiva
cegkeg但邸 = efke但jer邸, cegkeg但邸 = Crown
Yet<eCeced = De}bke但ej = Ornament on
DeLe& : oner, 巽ebKe DeeefCe oJeefyeboteceeCes 巽eesYee Je lespe (Je jbie) Deme}suee #eerjmeeiejeletve
GlheVe Pee}suee, DebieeJej me巽eees efevn Deme}suee, 巽ebke但jeee (ef巽eJeeee) cegke但邸eJejer}
Yet<eCe Deme}suee Deew<eOeeRee hees<eke但 De巽ee eb探e}e ceer vecemke但ej ke但jlees.
10. Meaning : I salute Moon. who is beautiful and radiant like curd, counch
and dew-drops, who is born from the ocean of milk, who adoms the
sign of rabbit and who beautifies the crown of Lord Shiva.
Essence : The beautiful description of Moon is actually aimed to indicate
that principle which is like the mind of the universal being or cosmic
being. The cosmic mind is said to murture the plants (medicinal). this
seems to be healing qualities imparted by it to the plants. Mind as a
healer is well known all over the world.
When we think of Moon principle at individual level, the three
characteristics viz, being born in ocean of milk, having rabbit patch
and beautifying the crown of Shiva all appear related to central nerous
system, The mind is born from the well spread out white nerous
system (ocean of milk) with gray matter (rabbit like dark patch) and
the mind when clean really beautifies the crown of shive or Self in the
individual.
This prayer should strengthen the weak and fragile mind and fragile mind
and emppower one to fight the difficult situation and conquer them.
11. cebieU = MARS
OejCeerieYe&mebYetleb efJeeglke但eefvlemeceeYeced ~
keg但ceejb 巽eefke辰lenmleb e cebie}b eCeceecenced ~~
Dharaneegarbhasambhootam Vidyutkaantisamaprabham |
Kumaaram Shaktihastancha Mangalam Pranamaamyaham ||
IejCeer = he=LJeer = Earth
ieYe& = ieYe& = Embro or fetus
mebYetleb = pevce}s}e = Born
ieYe&mebYetle = ieYee&heemetve pevce}s}e = Born from the fetus of earth
efJeeglke但ebeflemeceeYece = Jeerpesee lespeeeceeCes eYee Deme}s}e = Having aura like the
luminance of electricity (lightening)
keg但ceejb = keg但ceej}e DeeefCe = To the young boy And
巽eke辰leernmlebe = 巽eke辰leer巽ee}er nele = Strong arms
12. cebie}b = cebieUe}e = To Mars
eCeceecenced = ceer eCeece ke但jlees = I salute
DeLe& : he=LJeeree ieYee&巽eeeletve pevce}suee Jeerpesee lespeemeejKeer eYee Deme}suee DeeefCe
巽eefke辰le巽ee}er nele Deme}suee keg但ceej cebieUe}e ceer eCeece ke但jlees.
Meaning : I salute young Mars who is born form the womb of earth, has
the bright like that of the lightening and who has strong arms.
Essence : According to Indian Astrology Mars represents the cosmic
principle of firec and os supposed to be the causal for bravery, indusrtiaus-
ness, dynamism, cataclysms, wild fires, epidemics, riots, cyclones and
wars. The prayer is intended to regulate the fire principle and channelize
it in constructive direction. This is akin to what is as RAJA principle.
This prayer is likely to help all the condition which lower the metabolism
and make the body slow, lethargic and weak. It can help activate all
organs of the body by providing enrergy. Moreover, it is likely to control
exicitement, anger and hyper activity of body systems.
13. yegOe = MERCURY
efee*iegke但ef}ke但e巽eeceb 造hesCeeeefleceb yegOeced ~
meewceb meewceiegCeeshesleb leb yegOeb eCeceecenced ~~
Priyangukalikaashyaamam Roopenaapratimam budham |
Saumyam Saumyagunopetam Tam Budham Pranamaamyaham ||
efee*iegke但ef}ke但e = De巽eeske但 Je=#eeeer ke但Uer = The bud of Ashoka tree
巽eeceb = ke但eUe = Gray, Reddish drak
造hesCeeeeflececed = 造heeves Deeleerce = Incomparable in appearance
yegOeb = yegOee}e = To Mercury
meewdceb = cebo,meewce, 巽eerle} = Mild, cooling
meewce iegCeeshesleb = meewcelJe ns Jewef巽e属展e Deme}s}e = Mild by nature
leb yegOeb = lee yegOee}e = To that Mercury
eCeceeefce+Denced = eCeceecenced = ceer eceeCe ke但jlees = I salute
14. DeLe& : De巽eeske但eee ke但UereceeCes }e}mej - ke但eUe (巽eece) JeCe& Deme}suee Deeleerce megboj 造he
Deme}suee meespJeU mJeYeeJeer yegOee}e vecemke但ej Demees.
Meaning : I salute sober natured Mars who look reddish dark and
incomparably besutiful like the bud of Ashoka tree.
Essence : This prayer is apparently related to the principle of wisdom
and restraint. Gray point / suyggests gray matter of the brain which exerts
restraint on otherwise intracteble and barnaric passion and temperament.
Thus it is the governing principle of sobriety and grace.
15. ieg速 = JUPITOR
owJeeveeb e $e+<eerCee e ieg造b ke但ebevemeefVeYeced ~
yegef脱Yetle ef$e}eskes但巽eb leb veceeefce ye=nmheefleced ~~
Devaanaan Cha Risheenaam Cha Gurum Kaanchana Sannibham |
Buddhibhootam Trilokesam Tan Namaami Bruhaspatim ||
osJeeveeb e $e+<eerCeeb e = osJeebee DeeefCe $e+<eeree
= Belonging to deitis and sages (Rishis)
ieg造b = ieg造
= Master, teacher, guru
ke但ebeve meefVeYeced = meesveemeejKee jbie Deme}s}e
= Having golden colour
yegef脱Yetleb ef$e}eskes但巽eb = yegef脱ceeve Demee $ew}eske辰eeee mJeeceer
= Genius and master of all three planes of
existence
16. leb veceeefce ye=nmheefleced` = ye=nmheleer}e ceer eCeece ke但jlees
= I salute that jupiter
DeLe& : osJe DeeefCe $e+<eeRee ieg造 Deme}suee, meesveemeejKee jbie Deme}suee yegef脱ceeve De巽ee
$ew}eske辰eeee mJeeceer ye=nmheleer}e ceer vecemke但ej ke但jlees.
Meaning : I salute the genius Jupiter who is the teacher of deities
and rishis, who is golden in complexion amd who is master of all three
planes of existence.
Essence : This prayer is apparently offered to the genius of an
indiviodual which governs all the centers in the brain and thereby govern
all three levels of consciousness viz. dream, sleep and wakefulness.
The golden complexion seems to indicate the trascendental light that
governs every activity. This could also be representing reticular system
in central nervous system, which determines the activity of all centers
in brain.
18. DeLe& : yeHe&但 kegb但oeree hes"eeceeves lespe Deme}suee meJe& 巽eeeeLe& meebieCeeNee owleeee hejce
ieg速 Yeeie&Jee}e (巽ege但e}e) ceer eefCeheele ke但jlees.
Meaning : I salute Venus who is radiant like the srems of jasmine and
snow, who is the best teacher of jasmine and snow is the best teacher
of devils and who explains the discourses of science.
Essance : This prayer offered to Venus seems to indicate the principle
responsible for systematic governance of passions and instricts in nature.
The sexual and physical vigor, which can be devilish are apparently
governed by this principle for the benefit of universe. Struturally this
may represent limbic system in brain.
This prayer apperrs to result in invigoration, buoyancy, love and
perpetuation of life and universe.
20. mebYetleb = pevce}suee = Born
leb = lee}e = To him
veceecence d = ceer eCeece ke但jlees = I salute
巽evewejced = efmLej 巽eefve 束ene}e = To stable Saturn
DeLe& : efveee ke但epeUemeejKeer eYee Deme}suee, eceeee cees"e YeeT Demegve mete& DeeefCe leeeer
eee eebheemetve pevce}suee mLewe&YeeJeer 巽eefve束ene}e ceer Jebove ke但jlees.
Meaning : I salute stable Saturn who has dark aura, who is the el-
der brother of Yama and who is born from Sun and his "shaddow" viz.
Chaayaa.
Essence :This prayer offered to saturn appears to be a prayer to
the deity (cosmic principle) of stability. If inadvertently expressed it can
retard the progress. If appropriately expressed it can prevent abnormal
and haphzard movement (going astrey and getting misled). The expresion
21. "Elder brother of Yama" seems to indicate the importance of stability in
coordination of regulation of life & death represented by the principle or
deity Yama. The expression "Son of Sun" seema to indicate that it has
the power of light (activity) and darkness (inactivity) knowledge and
ignorance. It may represent limits of growth, constancy of bioelectric
potentials, negative feed back mechanisms in body.
23. leb jengb = lee jeng}e = To Rahu salute
eCeceecenced = ceer vecemke但ej ke但jlees = I salute
DeLe& : DeOe&s 巽ejerj Deme}suee Je cenehejee但ceer Demetve eb探-meteeveener 束emeCeeNee Je $eeme osCeeNee
Je efmebefnkes但ee ieYee&jemetve GlheVe Pee}suee jeng}e ceer eefCeheele ke但jlees.
Meaning : I salute the mighty and brave Rahu, who has half body,
who harasses even moon and sun who is born from the womb of
simhikaa.
Essence : The prayer is offered to Rahu. Rahu is a point in space and
time and when the orbit of Moon crosses that of the earth while Moon
is passing from south to north of the equator of Earth.
The Universe is full of wonders. The varity of entities (and deities)
contribute to the panorama or orchestrta in the cosmos. What appear to
be nagative and bad are also part of this orchestra. Hence for universal
welfare prayer is offered to Rahu.
24. In mytology Rahu is said to be the son of Viprachitee and Simhika.
These appear to be the symbols of two orbits the crossing of which
produces Rahu so they may represent psychic forces responsible for
mental clouding. Thus from individuals point of view Rahu appears
to represent those point in space and time when an individual suffers
from mental clolouding, confusion, amnesia and which can create a
picture of being possessed by a ghost.
However sleep, forgetfulnesss in appropriate limits promote health.
Thus Rahu is said to be beneficial except in cetain circumstances,
constellation (place in birth chart).
26. DeLe& : heUmeeee Heg但}eeceeCes }e} Demetve, leejs Je 束enebee peCet Glke但<e& efyebot DemeeJee
lemee Deme}suee ceneYeebke但j De巽ee kes但leg}e ceer Jebove ke但jlees.
Meaning : I salute ketu who is red like the flower of parrot tree
and who is like summit or pinnacle of stars and planets and who is
fearsome.
Essence : This prayer is offered to Ketu. Ketu is the point where the
orbit of Moon crosses that of Earth. This point is where Moon crosses
equator of earth from north to south.
The Ketu appears to be principle of violence in nature/universe.
The word Rudra connotes destruction. In universal as well as individual
life destruction and violence are dreaded by most people. However
violence & destruction are inseparable from the orchestra of universal
events and individual life and when approprite they constitute essential
and individual life and when appropriate they constitute essential
and healht promoting aspect of life. One can find many processes
of destruction described in the book of Embryology, Anatomy and
Physiology.
Hence it is more than appropriate to offer prayer to Ketu the
regulator of violence in nature & individual life.
27. He但}egefle = THE REWARD
Fefle eer JeemecegKeesodieerleb e: he"sled megmeceeefnle: ~
efoJee Jee eefo Jee je$eew efJeIve巽eeefvleYe&efJe<eefle ~~
Iti Shree Vyaasamukhodgeetam Yah Pathet Susamaahitah ~
Divaa Vaa Yadivaa Raatrau Vighnashaantirbhavishyati ~~
Fefle = 巽esJe邸 = End
eer JeemecegKeesodieerleb = eer Jeemecegefvebeer ke但eJejevee
= The poeric expression of Shri Vyaasa
e: he"sled = pees Jeees}/DeYeemes} = Who would read / study
megmeceeefnle = 巽eeble / DeefJee} / mece efe嘆eeveb
= With undistrubed focussed and balanced mind
efoJee Jee eefo Jee je$ees = efoJemee Jee je$eer = At day or night
28. efJeIve巽eeefvleYe&efJe<eefle = Adversities and Calamites are averted /
destroyed
DeLe& : FLes mlees$e mebheles. pees ee Jeemejefele mlees$eeee efoJemee Jee je$eer Ske但e束e Je mecelees}
ceveeves DeYeeme ke但jer} leeeeJejer} meJe& mebke但邸s ve属 nesleer}.
Meaning : Here ends the prayer. One who recites / studies this
prayer composed by shri Vyaasa the great rishi either at day or at night
with composed & balanced mind, gets freed of all calamities.
Essence : The prayer of nine planets and stars actually helps one
to explore one's true self and also thereby get access to all hitherto
unavailable energies / powers which are symbolised as deities, with
differsnt forms.
30. Meaning : Men, women and rulers will get incomparable
prosperity, health and empowerment and their bad dreams (thoughts)
will be destroyed.
Essence : the prayer of all planets & strars will result into
prosperity, health and power. By virtue of destruction of bad dreams,
bad thoughts all kinds of meanness would disappear.
32. Meaning : The trouble from thieves, fire (etc) resuting due to
ill influences (wrath) of planets and stars are nullified as is said by
Vyaasa rishi which is no doubt, infallible and true.
Essence : Thus Vyaasa rishi declares the truth that (due to
chanting, studying of these prayers) all planetary wrath and ca-
lamities resuting from them disappear.