Writing Sri Rama Jayam provides spiritual benefits such as clarity of mind, tolerance, and strength to overcome obstacles. It is a form of writing meditation that engages the senses in service to Lord Rama. The mantra brings a sense of bliss and expands one's opportunities. While writing it with respect and without expectations, life's needs will be fulfilled automatically. The act of writing Ram Naam cleanses karma and releases suppressed emotions.
The document discusses the five universal elements or panchamahabhootas according to Ayurveda and Yoga. The five elements are ether/space, air, fire, water, and earth. These elements form the basis of all cosmic creation and make up the whole universe. They are also present in the human body and relate to overall health. Each element has particular physical properties and qualities that relate to different parts of the physical structure of the body.
1. The Atreya Sampradaya traces its origins back to Brahma and includes teachers such as Atreya Punarvasu, Agnivesa, Bhela, Jatukarana, Parasara, and Ksharapani.
2. Agnivesa was considered the most intelligent of the six main disciples of Atreya Punarvasu. He authored the Agnivesa Tantra, which was later revised and became known as the Charaka Samhita.
3. These teachers transmitted the knowledge of Ayurveda, especially relating to internal medicine (kayachikitsa), as part of the Atreya Sampradaya lineage
Introduction to Panchakarma in Ayurveda.pptxArya523790
油
Panchakarma means five actions which are treatments that are integral to the ayurvedic process of purifying the body. Panchakarma is an ayurvedic treatment methodology which specialises an intensive waste elimination from our body at a cellular level. It is a unique treatment in the sense that includes preventive and curative actions for various diseases.
The document discusses the salient features of Ayurveda Samhitas, which are the classical texts of Ayurveda. It notes that Samhitas systematically compile the eight clinical specialties (Ashtanga) of Ayurveda. The Samhitas exhibit characteristics like being followed by great physicians, having abundant and unambiguous subject matter, and conveying ideas clearly and without repetition. The Samhitas also establish fundamental Ayurvedic doctrines, take a nature-based and individualized approach to medicine, and enlighten on holistic living. They serve as the foundation and provide a broader view of health and treatment in Ayurveda.
Anemia an ayurvedic perspective- Dr. Nayan joshiHimalayaInfoline
油
This document provides an Ayurvedic perspective on anemia from a guest lecture by Dr. Nayan P. Joshi. It begins with the Ayurvedic definition of anemia, called Pandu, describing its symptoms and color presentation. It then discusses the modern definition and components of blood. The rest of the document covers etiology, pathogenesis, classifications, and management of Pandu from Ayurvedic texts like Charak Samhita and modern medical understandings of anemia.
Manas the ayurvedic and modern concept of human mindJAYAKRISHNAN K
油
The document discusses the mind (manas) according to Ayurveda. It describes the mind as originating in the third month of intrauterine life and being the entity that makes a person knowledgeable. It notes the mind is considered the 11th indriya (sense organ) as it is a tool for both sense organs and organs of function. Several areas of the brain are discussed in relation to the mind's functions like intelligence, memory, imagination, and emotions. Marmas (vital points) located in the head region like Matrika, Sringaataka, Seemanta, and Adhipati are described along with their anatomical structures and impacts of injury. The significance of mind in Ayurveda and
Ayurveda defines health as a state of balance between the doshas (bodily humors), agni (digestive fire), dhatus (tissues), and malas (waste products). Agni plays an important role in health by facilitating the digestion and metabolism of food. There are different types of agni in the body including jataragni (stomach fire), bhootagni (elemental fires), and dhatvagni (tissue fires) that nourish the dhatus. A balanced and healthy agni supports overall health and wellbeing, while a weakened agni can lead to improper digestion and the formation of ama (toxins) in the body.
Philosophical Background of Darshana ShastraUmapati Baragi
油
Ayurvedic science is based on fundamental philosophies called "Darshanas" that explore metaphysical questions about the universe, life, death, and truth. The Darshanas seek to understand the nature of reality and were influenced by the Vedas and Upanishads. They are divided into Asthika Darshanas, which have faith in concepts like the soul, God, and rebirth, and Nasthika Darshanas, which reject these concepts. The main Asthika Darshanas include Vaisheshika, Nyaya, Sankhya, Yoga, Purva Mimamsa, and Uttara Mimamsa, while the Nasthika Darshanas
The document discusses the five basic elements (panchamahabhoota) that make up all of creation according to Samkya and yoga philosophy. The five elements are akash/ether, vayu/air, agni/fire, jal/water, and prithvi/earth. These elements combine in the human body to form the three doshas (vata, pitta, kapha) that represent the overall health and constitution of an individual. Imbalances in the five elements can lead to disease, so Ayurveda and yoga aim to purify and balance the elements through practices like asana, pranayama, meditation, and diet. Various parts of the
This document presents a case history of a 22-year-old female patient who presents with abdominal distension, burning sensation in the throat and epigastric region, nausea, vomiting, and abdominal pain for the past 4 years. On examination, she is found to be obese. Based on her symptoms and examination, she is diagnosed with ama anaha (excess gas accumulation in the abdomen) along with features of urdwaga amlapitta (upward moving vitiated pitta dosha). Her condition is likely caused by mandagni (reduced digestive capacity) leading to ama formation and gas accumulation due to her nidanas (causal factors) like habitual intake of incompatible, unhygienic, and
This document discusses the 10-fold examination method (Dasha Vidha Pariksha) in Ayurveda. It involves examining 10 aspects of a patient: 1) constitution (Prakriti), 2) tissue status (Sara), 3) compactness of the body (Samhanana), 4) measurements (Pramana), 5) diet status (Satmya), 6) mental status (Satva), 7) digestive capacity (Ahara Shakti), 8) physical capacity (Vyayama Shakti), 9) age (Vaya), and 10) disease status. Examining these 10 factors provides an overall assessment of the patient's health, immunity, and status of
This document provides an overview of musha (crucibles) in Ayurveda. It defines musha as containers used in metallurgy and alchemy processes. The document then classifies and describes 21 different types of musha based on their shape and intended uses in processes like rasa murcchana, sodhana, and marana. It also discusses the modern uses of crucibles as containers for high-temperature chemical reactions and metal processing. In summary, the document outlines the history and applications of various crucible types used in traditional Indian alchemy according to Ayurvedic texts.
1) The document is a summary of the Shri Hanuman Chalisa, a Hindu religious text dedicated to Hanuman.
2) It describes Hanuman as the son of wind god and Anjana, a great devotee of Rama endowed with superhuman strength and intelligence.
3) It praises Hanuman's accomplishments in serving Rama by finding Sita and healing Lakshmana, destroying demons and setting Lanka on fire.
The document discusses the concept of trividhahetu or threefold causes of disease according to Ayurveda. The three causes are: 1) asatmya indriyartha samyoga or improper engagement of senses, 2) pranjaparadha or intellectual errors, and 3) parinama or changes over time. Understanding these three causes helps in diagnosing and managing diseases by identifying their root triggers. The document also explains the sub-categories under each cause and how maintaining a balanced lifestyle and senses promotes health.
This document provides a history of Ayurveda, beginning with its origins in the Vedic texts dating back to 3000 BC. It describes Ayurveda as a supplement to the Atharva Veda, which first described the eight branches of Ayurveda. The three major ancient Ayurvedic texts were Charaka Samhita, Sushruta Samhita, and the works of Vagbhata in the 5th century AD. It traces the development of Ayurveda through sages like Atreya and the schools of Charaka and Sushruta.
The document discusses different methods of medicinal intake in Ayurveda. It provides context on the importance of the four factors (physician, medicine, assistant, patient) for successful treatment. It then describes various typologies or methods of medicinal intake discussed in Ayurvedic texts, including:
1) Six types described by Charaka based on time of intake like day/night, patient strength, relation to food, etc.
2) Medicines can be taken before, during or after meals based on which dosha is aggravated.
3) Other authors like Sushruta and Vagbhata describe 5-10 additional types of intake based on preparation, procedure and application method
Ayurveda is an ancient Indian system of medicine that is over 5000 years old. It views health as a balance between the body's three doshas (humors) - vata, pitta, and kapha. Diagnosis evaluates the pulse, symptoms, and waste elimination. Treatment includes panchakarma cleansing therapies and herbal formulations to treat illnesses and promote health, longevity and anti-aging. The goal of Ayurveda is to help individuals attain physical, mental and spiritual well-being.
Ayurveda, the science of life is constituted by two words, ayus and Veda meaning the science of ayus or the knowledge of life. Ayus in this context denotes the continuity of consciousness or unified state of physical body, cognitive organs, mind, and soul. The physical body sareera represents the gross structural and anatomical component of ayu upon which the abnormalities of even the other subtle elements of ayus manifest.
The body and cognitive organs are perceptible only in the combination of ayus. The father of general medicine in ayurveda, Acharya Charaka explains the body; the seat of chetana as an equilibrated combination of the modification of the five gross elements Panchabhutavikara. As per the principles of ayurveda, Panchamahabutas are involved right from the beginning of the development of fetus (fetal developments). the tridosh達s vata, pittaand kapha performing the coordinating, transformative and generative functions of the body are also made up of panchmahabhutas (five elements). The entire body is constituted by Pamanus; the minutest units of panhabhutas according to the philosophy of vaisheshika. The theory of tridosh達 explains the process of health and diseases. Vata is predominantly constituted by Akashabhuta and vayubhu釘a, Pitha by Agni bhu釘a and Kapha by apbhuta and pthvibhuta. These somatic humors in a state of equilibrium work complimentary to each other, performing and controlling all physiological process of the body and mind to maintain health.
The entire human body is constituted by panchabhutas. This fact has been asserted by all Acharyas of Ayurveda. However the on the basis of predominance of bhuta composition the srothrendiya, sabdha and the conducting system in the body has been attributed to akasha bhuta, the sparsanedriya, the tactile sensations and all the movements of the body to Vayubhuta, the chakshurindriya the perception of vision, luster and metabolism to agnibhuta, rasanendriya the nutritive faculty and the various fluids in the body to the apyabhuta and the ghranendriya, the faculty of smell and the still grosser components of body like asthi, mamsa etc to prithvibhuta. This clearly demonstrates that all the components of sareera that is dosha , dhathu, mala etc are fundamentally panchabhoutika in nature.
Satwa, raja and thama are the trigunas. The satva guna predominance in human constitution leads to pure knowledge and health while the rajoguna and thamoguna predominance leads to ignorance, vitiation of tridosh達s and illhealth.
Acharya Suhruta, the father of Indian surgery has defined mama as primary seat of trigunas , tridosh達s and pr但na. He has stated that the fatality attributed to mamagata is due to the vitiation of the three factors leading to deadly manifestation or even death.
Relevance of topic mama
Muskulo-skeletal disorders are one of the chief challenges en
The document provides an introduction to the Ayurvedic concept of Vyadhi (disease). It discusses the etymology and definitions of Vyadhi, as well as synonyms. Various classifications of Vyadhi are described based on factors like prognosis, intensity, location, causes, and site of origin. Single-fold, two-fold, and three-fold classifications are presented, differentiating types of Vyadhi according to these factors. The document serves as an overview of the fundamental Ayurvedic understanding of the nature and categories of disease.
Samarth Ramdas was one of the greatest saint poets of Maharashtra. He was one of the few saints of India who successfully led a political movement while bringing about a spiritual renaissance in society. In 1682 at Sajjangad near Satara which was a fortress given to him by Shivaji Maharaj to be used as a monastery, the great Guru breathed his last with the Rama Mantra on his lips.
The document summarizes the key events and lessons from the Hindu epic Ramayana. It describes Ram's exile from Ayodhya after his stepmother tricks his father, and how Ravana kidnaps Ram's wife Sita. It then details Ram's search for Sita with the help of the monkey generals Hanuman and Sugreeva. After defeating Ravana, Ram returns to Ayodhya and is crowned king. The document also analyzes different characters and discusses management lessons that can be learned from the Ramayana story.
Anemia an ayurvedic perspective- Dr. Nayan joshiHimalayaInfoline
油
This document provides an Ayurvedic perspective on anemia from a guest lecture by Dr. Nayan P. Joshi. It begins with the Ayurvedic definition of anemia, called Pandu, describing its symptoms and color presentation. It then discusses the modern definition and components of blood. The rest of the document covers etiology, pathogenesis, classifications, and management of Pandu from Ayurvedic texts like Charak Samhita and modern medical understandings of anemia.
Manas the ayurvedic and modern concept of human mindJAYAKRISHNAN K
油
The document discusses the mind (manas) according to Ayurveda. It describes the mind as originating in the third month of intrauterine life and being the entity that makes a person knowledgeable. It notes the mind is considered the 11th indriya (sense organ) as it is a tool for both sense organs and organs of function. Several areas of the brain are discussed in relation to the mind's functions like intelligence, memory, imagination, and emotions. Marmas (vital points) located in the head region like Matrika, Sringaataka, Seemanta, and Adhipati are described along with their anatomical structures and impacts of injury. The significance of mind in Ayurveda and
Ayurveda defines health as a state of balance between the doshas (bodily humors), agni (digestive fire), dhatus (tissues), and malas (waste products). Agni plays an important role in health by facilitating the digestion and metabolism of food. There are different types of agni in the body including jataragni (stomach fire), bhootagni (elemental fires), and dhatvagni (tissue fires) that nourish the dhatus. A balanced and healthy agni supports overall health and wellbeing, while a weakened agni can lead to improper digestion and the formation of ama (toxins) in the body.
Philosophical Background of Darshana ShastraUmapati Baragi
油
Ayurvedic science is based on fundamental philosophies called "Darshanas" that explore metaphysical questions about the universe, life, death, and truth. The Darshanas seek to understand the nature of reality and were influenced by the Vedas and Upanishads. They are divided into Asthika Darshanas, which have faith in concepts like the soul, God, and rebirth, and Nasthika Darshanas, which reject these concepts. The main Asthika Darshanas include Vaisheshika, Nyaya, Sankhya, Yoga, Purva Mimamsa, and Uttara Mimamsa, while the Nasthika Darshanas
The document discusses the five basic elements (panchamahabhoota) that make up all of creation according to Samkya and yoga philosophy. The five elements are akash/ether, vayu/air, agni/fire, jal/water, and prithvi/earth. These elements combine in the human body to form the three doshas (vata, pitta, kapha) that represent the overall health and constitution of an individual. Imbalances in the five elements can lead to disease, so Ayurveda and yoga aim to purify and balance the elements through practices like asana, pranayama, meditation, and diet. Various parts of the
This document presents a case history of a 22-year-old female patient who presents with abdominal distension, burning sensation in the throat and epigastric region, nausea, vomiting, and abdominal pain for the past 4 years. On examination, she is found to be obese. Based on her symptoms and examination, she is diagnosed with ama anaha (excess gas accumulation in the abdomen) along with features of urdwaga amlapitta (upward moving vitiated pitta dosha). Her condition is likely caused by mandagni (reduced digestive capacity) leading to ama formation and gas accumulation due to her nidanas (causal factors) like habitual intake of incompatible, unhygienic, and
This document discusses the 10-fold examination method (Dasha Vidha Pariksha) in Ayurveda. It involves examining 10 aspects of a patient: 1) constitution (Prakriti), 2) tissue status (Sara), 3) compactness of the body (Samhanana), 4) measurements (Pramana), 5) diet status (Satmya), 6) mental status (Satva), 7) digestive capacity (Ahara Shakti), 8) physical capacity (Vyayama Shakti), 9) age (Vaya), and 10) disease status. Examining these 10 factors provides an overall assessment of the patient's health, immunity, and status of
This document provides an overview of musha (crucibles) in Ayurveda. It defines musha as containers used in metallurgy and alchemy processes. The document then classifies and describes 21 different types of musha based on their shape and intended uses in processes like rasa murcchana, sodhana, and marana. It also discusses the modern uses of crucibles as containers for high-temperature chemical reactions and metal processing. In summary, the document outlines the history and applications of various crucible types used in traditional Indian alchemy according to Ayurvedic texts.
1) The document is a summary of the Shri Hanuman Chalisa, a Hindu religious text dedicated to Hanuman.
2) It describes Hanuman as the son of wind god and Anjana, a great devotee of Rama endowed with superhuman strength and intelligence.
3) It praises Hanuman's accomplishments in serving Rama by finding Sita and healing Lakshmana, destroying demons and setting Lanka on fire.
The document discusses the concept of trividhahetu or threefold causes of disease according to Ayurveda. The three causes are: 1) asatmya indriyartha samyoga or improper engagement of senses, 2) pranjaparadha or intellectual errors, and 3) parinama or changes over time. Understanding these three causes helps in diagnosing and managing diseases by identifying their root triggers. The document also explains the sub-categories under each cause and how maintaining a balanced lifestyle and senses promotes health.
This document provides a history of Ayurveda, beginning with its origins in the Vedic texts dating back to 3000 BC. It describes Ayurveda as a supplement to the Atharva Veda, which first described the eight branches of Ayurveda. The three major ancient Ayurvedic texts were Charaka Samhita, Sushruta Samhita, and the works of Vagbhata in the 5th century AD. It traces the development of Ayurveda through sages like Atreya and the schools of Charaka and Sushruta.
The document discusses different methods of medicinal intake in Ayurveda. It provides context on the importance of the four factors (physician, medicine, assistant, patient) for successful treatment. It then describes various typologies or methods of medicinal intake discussed in Ayurvedic texts, including:
1) Six types described by Charaka based on time of intake like day/night, patient strength, relation to food, etc.
2) Medicines can be taken before, during or after meals based on which dosha is aggravated.
3) Other authors like Sushruta and Vagbhata describe 5-10 additional types of intake based on preparation, procedure and application method
Ayurveda is an ancient Indian system of medicine that is over 5000 years old. It views health as a balance between the body's three doshas (humors) - vata, pitta, and kapha. Diagnosis evaluates the pulse, symptoms, and waste elimination. Treatment includes panchakarma cleansing therapies and herbal formulations to treat illnesses and promote health, longevity and anti-aging. The goal of Ayurveda is to help individuals attain physical, mental and spiritual well-being.
Ayurveda, the science of life is constituted by two words, ayus and Veda meaning the science of ayus or the knowledge of life. Ayus in this context denotes the continuity of consciousness or unified state of physical body, cognitive organs, mind, and soul. The physical body sareera represents the gross structural and anatomical component of ayu upon which the abnormalities of even the other subtle elements of ayus manifest.
The body and cognitive organs are perceptible only in the combination of ayus. The father of general medicine in ayurveda, Acharya Charaka explains the body; the seat of chetana as an equilibrated combination of the modification of the five gross elements Panchabhutavikara. As per the principles of ayurveda, Panchamahabutas are involved right from the beginning of the development of fetus (fetal developments). the tridosh達s vata, pittaand kapha performing the coordinating, transformative and generative functions of the body are also made up of panchmahabhutas (five elements). The entire body is constituted by Pamanus; the minutest units of panhabhutas according to the philosophy of vaisheshika. The theory of tridosh達 explains the process of health and diseases. Vata is predominantly constituted by Akashabhuta and vayubhu釘a, Pitha by Agni bhu釘a and Kapha by apbhuta and pthvibhuta. These somatic humors in a state of equilibrium work complimentary to each other, performing and controlling all physiological process of the body and mind to maintain health.
The entire human body is constituted by panchabhutas. This fact has been asserted by all Acharyas of Ayurveda. However the on the basis of predominance of bhuta composition the srothrendiya, sabdha and the conducting system in the body has been attributed to akasha bhuta, the sparsanedriya, the tactile sensations and all the movements of the body to Vayubhuta, the chakshurindriya the perception of vision, luster and metabolism to agnibhuta, rasanendriya the nutritive faculty and the various fluids in the body to the apyabhuta and the ghranendriya, the faculty of smell and the still grosser components of body like asthi, mamsa etc to prithvibhuta. This clearly demonstrates that all the components of sareera that is dosha , dhathu, mala etc are fundamentally panchabhoutika in nature.
Satwa, raja and thama are the trigunas. The satva guna predominance in human constitution leads to pure knowledge and health while the rajoguna and thamoguna predominance leads to ignorance, vitiation of tridosh達s and illhealth.
Acharya Suhruta, the father of Indian surgery has defined mama as primary seat of trigunas , tridosh達s and pr但na. He has stated that the fatality attributed to mamagata is due to the vitiation of the three factors leading to deadly manifestation or even death.
Relevance of topic mama
Muskulo-skeletal disorders are one of the chief challenges en
The document provides an introduction to the Ayurvedic concept of Vyadhi (disease). It discusses the etymology and definitions of Vyadhi, as well as synonyms. Various classifications of Vyadhi are described based on factors like prognosis, intensity, location, causes, and site of origin. Single-fold, two-fold, and three-fold classifications are presented, differentiating types of Vyadhi according to these factors. The document serves as an overview of the fundamental Ayurvedic understanding of the nature and categories of disease.
Samarth Ramdas was one of the greatest saint poets of Maharashtra. He was one of the few saints of India who successfully led a political movement while bringing about a spiritual renaissance in society. In 1682 at Sajjangad near Satara which was a fortress given to him by Shivaji Maharaj to be used as a monastery, the great Guru breathed his last with the Rama Mantra on his lips.
The document summarizes the key events and lessons from the Hindu epic Ramayana. It describes Ram's exile from Ayodhya after his stepmother tricks his father, and how Ravana kidnaps Ram's wife Sita. It then details Ram's search for Sita with the help of the monkey generals Hanuman and Sugreeva. After defeating Ravana, Ram returns to Ayodhya and is crowned king. The document also analyzes different characters and discusses management lessons that can be learned from the Ramayana story.
Shri dev krat ramayana was written by Tatvadarshi sant Horamdev ji Maharaj founder of Paramhans Rajyog Ashram, Garh Road, Meerut, U.P. India, is translated into English by Ms. Raka Rastogi
Shri Hanuman Sathika is a devotional composition dedicated to Lord Hanuman, a central figure in Hindu mythology known for his strength, devotion, and loyalty, especially in the service of Lord Rama. The word "Sathika" refers to a set of 100 verses or lines. In this context, Shri Hanuman Sathika typically consists of 100 verses that praise Lord Hanuman, recount his heroic deeds, and invoke his blessings for courage, protection, and spiritual growth.
The document provides a biography and overview of Shree Samarth Ramdas Swami, a great sage in Maharashtra, India. It discusses that he was born in a village to parents Suryaji and Ranoobai Thosar, and at age 12 Lord Ram appeared to him and accepted him as a disciple. He spent 12 years in intense worship of Lord Ram in Nasik. He undertook a 12-year pilgrimage across India and helped establish Hinduism against Muslim rule. He had famous disciples like Shivaji Maharaj and established temples. He wrote the epic Dasbodha before passing away at age 73, having helped spread spiritual knowledge throughout his life.
Welcome to our guide on "Hanuman Chalisa Lyrics with Meaning in English," where we will explore this profound devotional text and its significance.
Hanuman Chalisa, written by the renowned poet Tulsidas, is a 40- verse hymn dedicated to Lord Hanuman, the epitome of unwavering devotion and courage in Hindu mythology.
This article aims to provide you with a comprehensive understanding of the Hanuman Chalisa, presenting the original lyrics along with their English translation, enabling readers worldwide to grasp the essence and teachings embedded within this sacred composition.
Join us on this spiritual journey as we delve into the profound depths of Hanuman Chalisa, unravelling its meaning and relevance in today's contemporary world.
Prof. OP Budhoila & Dr NK Mehta: Sunder KandaDr Naveen Mehta
油
This document provides an analysis of the Sunder Kanda section of the Hindu epic Ramayana.
The Sunder Kanda section is the fifth book of the Ramayana and focuses on the exploits of the monkey god Hanuman. It contains poetic descriptions of beautiful places, objects, and people. Sage Valmiki named this section the "Beautiful Section" due to these descriptions.
The Sunder Kanda presents an ideal form of Hanuman as a disciplined devotee of Rama. It depicts his feats of strength in searching for Sita and destroying Ravana's forces, before ultimately returning to report to Rama. The section teaches that difficulties can be overcome through faith in God.
The document provides the lyrics and translation of the Hanuman Chalisa, a Hindu devotional hymn to Hanuman. It describes Hanuman as a brave, powerful deity who is devoted to Rama and helps him rescue Sita from Ravana. It praises Hanuman for his strength, intellect and for removing obstacles from the lives of devotees. Reciting the Hanuman Chalisa is believed to fulfill desires and remove suffering.
This document summarizes parts of the Ramayana describing events from Lord Ramachandra's life. It describes how Ramachandra, an incarnation of God, was born as the son of Dasharatha and helped Vishvamitra by killing demons. It then summarizes Ramachandra agreeing to go into exile in the forest for 14 years, during which Ravana kidnaps Ramachandra's wife Sita. Ramachandra builds a bridge to Lanka and kills Ravana in battle to rescue Sita. After completing his exile, Ramachandra returns triumphantly to Ayodhya where he is greeted by his brother Bharata.
The document provides information on the Ramayana and Swami Vivekananda. It summarizes some major incidents from the Ramayana like when Rama honored his father's word to go into exile, when Lakshman cuts off Surpanakha's nose, and when Ravana abducts Sita. It also discusses Swami Vivekananda's family background, his formal education, the difficult situation after his father's death, his discovery of real India, and some of his philosophies. The document ends with referencing sources for further information.
The Hanuman Chalisa is a famous Hindu hymn dedicated to the monkey god, Hanuman, himself a devotee of Lord Rama. Chalisa is derived from the Hindi word, chalis Reciting the Hanuman Chalisa is an idea to invoke Hanuman's intervention to clear up problems, dispose of obstacles, and vanquish evil.
Link: https://hanumanchalisamantra.in/
1. The Rmyana is an ancient Sanskrit epic attributed to the poet Valmiki that tells the story of Rama, the prince of Ayodhya whose wife Sita is kidnapped by the demon king Ravana. It is considered an important text in Hinduism.
2. The story follows Rama's quest to rescue Sita with the help of an army of monkeys and the monkey god Hanuman. After many battles, Rama defeats Ravana and rescues Sita.
3. The characters of Rama, Sita, Lakshmana, Ravana, and Hanuman are fundamental to Hindu culture and the epic explores philosophical and spiritual teachings through their adventures.
The document provides a summary of the Bala Kanda (first book) of the Hindu epic Ramayana. It describes how the sage Valmiki is inspired to compose the Ramayana after witnessing the death of a bird. The story tells of Rama's birth and upbringing in the city of Ayodhya, as well as his marriage to Sita. As a young man, Rama accompanies the sage Vishwamitra to battle demons threatening Vishwamitra's sacrifices. During this time, Rama proves his skill and strength. He later assists at King Janaka's ritual and there impresses all by lifting Shiva's powerful bow to win Sita as
The document summarizes the key events and lessons from the Hindu epic Ramayana. It discusses how Ram, with the help of Hanuman and Sugreeva's monkey army, was able to defeat Ravana and rescue his wife Sita. Some of the main lessons highlighted include having the right people assigned to tasks, not underestimating enemies, maintaining confidence even when outnumbered, and treating enemies with respect to potentially turn them into allies.
This document provides background information on Tenali Raman, a famous court jester from the Vijayanagaram Empire during the reign of King Krishnadevarayar. It summarizes Raman's origins in the village of Tenali and his intelligence and wit from a young age. It then describes two stories about Raman - how the Goddess Kali blessed him with wealth and wisdom but cursed him to become a jester, and how the palace priest cheated Raman and did not help him secure a position at court as promised.
The document discusses how principles of management can be found in the Hindu epic Ramayana. It provides examples of how Lord Rama demonstrated effective leadership and management in his quest to rescue his wife Sita from Ravana. Some of the key points made include:
- Lord Rama had to ascertain the goal of defeating Ravana and rescuing Sita, gather resources like the vanara army, lead his team, and control the execution of the plan.
- Rama displayed traits of a good leader like ambition, patience, confidence, and being a good organizer. He also motivated his team and analyzed strengths and weaknesses.
- Examples from the epic show Rama coordinating his team, directing them
This document contains the lyrics to the Hanuman Chalisa, a Hindu devotional hymn dedicated to Hanuman. It consists of 40 verses praising Hanuman's qualities and deeds in serving Lord Rama. The summary highlights Hanuman's role as a servant of Rama who helped him rescue Sita and defeat the demon king Ravana through his superhuman strength, bravery and wisdom. Reciting the Chalisa is believed to bring blessings, success and remove obstacles.
This document provides information about the Thirunagur Divya Desam, which consists of 11 Vishnu temples located near Tirunagai, India. It mentions that according to the Padma Purana, these temples were established when Vishnu took 11 forms to accompany Shiva after an episode where Shiva's intense dancing (thandava) led to the appearance of 11 additional Shivas. The document then provides brief details about each of the 11 temples that make up this divya desam.
Demo project planning and control training with legoCameron
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1) The document describes a training course that uses Lego bricks to teach project planning, analysis, and control. Participants plan and build Lego models that simulate construction projects while practicing project management techniques.
2) The hands-on approach engages more of participants' brains compared to traditional lectures. Building models requires collaboration and gets 100% of the group actively involved.
3) Examples show how Lego exercises can demonstrate project risks, schedules, budgets and teach concepts like constraint management, risk mitigation, and delay calculation.
This document discusses the need for standardized work breakdown structures (WBS) across project management tools and teams. It argues that without a common classification system, projects lack the ability to effectively monitor scope, prioritize tasks, and make decisions. The document then presents a case study demonstrating that effective project management requires at least 3 WBS: scope of work (SOW), operational, and nature code. Rules for using the WBS in management are also defined. Finally, it is concluded that properly defining tagging rules and WBS from the start and implementing them in tools is essential for integrating information and successfully delivering projects.
The document outlines the steps involved in vessel fabrication including plate cutting, rolling, longitudinal seam welding, can to can fit-up, tack welding, welding the inside and outside circumferences of cans, and non-destructive testing. Quality checks are performed throughout the fabrication process to ensure structural integrity.
This document provides information on various project management training courses offered by Ignite Resources in collaboration with VR Gobera. The courses focus on key topics like scheduling and cost control using tools like PERT, CPM, EVM and Primavera P6. The courses range from 2 days and cover essential concepts in integration management, scope management, time management, cost management, communication management, risk management, quality management and procurement management based on the PMBOK guide. Discounts are available on the listed prices for the courses.
POWER Engineers is an engineering consulting firm that specializes in energy projects. It has adopted Primavera P6 and other tools to help manage increasingly large and complex energy programs. Key aspects of its approach include using a private cloud platform to host project data and tools, establishing standard program controls processes and data structures for rapid startup, and implementing a structured business rhythm to regularly update, analyze, and report on program status. The presentation discusses challenges of using P6 on large energy programs and how POWER Engineers' approach addresses those challenges.
The document discusses the history and ongoing competition to build the world's tallest structures. It focuses on Burj Dubai, under construction in Dubai, which is planned to surpass 2,000 feet and become the new record holder when completed in 2008. The tower's design draws from Islamic architecture and its rapid construction, managed by Turner International, involves a workforce that will exceed 20,000. Burj Dubai is part of a larger development plan to expand Dubai's economy beyond oil through tourism and services.
Shell Chemicals Seraya faced challenges with planning plant shutdowns including a lack of collaboration, visibility into project status, and standard processes. They implemented Primavera project management software in 2005 which allowed for centralized planning and real-time visibility into the project for all stakeholders. This helped shorten plant shutdowns by 2 days and increased resource efficiency by at least 20%, resulting in substantial cost savings for Shell Chemicals Seraya.
Everyone entitled to be a leader.Gone the days when leadership follows the title given by the organization.Now, Everyone is a leader. Leader who had no title.
The document provides principles and processes for building a positive business culture. It discusses the importance of positive leaders who make culture a priority and drive change. It also emphasizes developing a positive leadership team, empowering managers as "bus drivers" who share the vision, and communicating effectively. Additionally, the document states that to create a positive culture, companies must weed out negativity, hire the right people, and show care and appreciation for employees.
1) The document discusses creating great minds that think differently by bombarding the brain with novelty to force it out of past patterns of thought. Fear is the largest hurdle as it evolved to promote survival through retreat rather than exploration.
2) Intelligence alone does not guarantee better thinking as analysis is different from design thinking. Information can also substitute for thinking.
3) Iconoclasts must overcome social barriers as novel ideas are aversive. The brain prefers familiarity so iconoclasts must make their ideas feel familiar.
4) New ideas come from making unexpected connections between existing concepts or imagining weird combinations. The need for new thinking is discussed along with barriers like assumptions and the need to be
If you want your ideas to be stickier, youve got to break someones guessing machine and then fix it. But in surprising people, in breaking their guessing machines, how do we avoid gimmicky surprise.
Common sense is the enemy of sticky messages. When messages sound like common sense, they float gently in one ear and out the other.
4. Benefits of writing Sri Rama Jayam
Writing Sri Rama Jayam is called Likitha Jap- Writing Meditation. This gives one a complete sense of surrender to an
inner conscience and peace while writing the golden words. All the senses are engaged in the service of lord.
You can write this in any language of your choice. It is the connecting chords with the divine and your inner self.
It is believed that a calmness engulfs as one indulges in writing the Sri Rama Jayam bringing in more clarity of mind,
tolerance and strength to withstand obstacles in life
The mantra forms an unending stream of bliss and a inner noise proclaiming that the Universe is just expanding giving in
more opportunities and prosperity.
As you write this mantra in small measures, every day, as and when possible, with due respect, it makes everything
else of lifes needs fall in place automatically., just like a miracle of nature guiding its forces. You may not get what you
want but it will purify things and bring to you in a refined way.
The mythological references states that the name of Rama is more strong and divine than the Lord Rama himself.
Vedas tell that as the sun dispels the darkness, the chanting of Rama Nama dispels all evil and obstacles of life. It is a
way of liberation and salvation of human suffering.
When you think, that all roads are blocked to walk away from day to day problems, writing Sri Ram Ram Ram gives you
the most needed clarity of thoughts to find away out of odd situations
Preserve the completed books carefully and donate them to temple. These books are preserved some devotees for
humanity benefit.
Ramacharitra Manas, Vibhishana Gita the divinity of Rama Nama japa. It is called a writing tapas
5. A selfless and non-expectation while writing gives you more happiness and potential than expecting something writing.
For you are a gods child, and God knows what you want and will give you what you are destined for and deserve. You
dont need to ask God for anything.
Hindu way of living is seeing humanity in everything around. Writing Rama Jayam gives you a inner awakening towards
to human mind, being kind , calm and serene.
The act of writing Ram Naam is important and keep his thoughts while doing so, is more important than the script,
language or number., though for all longevity of the process a number in mind is planned while making a start
Devotion of service of life and its varied forms is devotion to God. So there is no right or wrong way of writing this. The
very thought and process to write is a connection with god and finds a inner meaning.
It is a gateway to higher consciousness and spiritual upliftment. The chanting of Ram Mantra protects you with divine
flow of energy transforming a balanced progressing your materialistic well being and spiritual wellness.
It dissolves all other sounds with it's vibration and create acoustic silence.
Ram is the beej mantra of Manipur chakra. this Manipur chakra is the psychic centre of human body where Sanchit
karmasare stored. Ram nam writing helps to clean those karmas. It also helps to release suppressed emotions, negative
samskaras from subconscious mind and unresolved issues of past.
It creates dharana shakti in you which is far more powerful than normal forced concentration. It also helps in natural
control of bad habits through sense withdrawal.
11. Origin of the Sri Rama Mantra
Stand on the sandy bed of the river and with folded hands
Swami Sivananda Saraswati repeat the mantra Om Sri Rama Jaya Rama Jaya Jaya Rama.
I assure you, nothing will affect you."
Once upon a time, Sri Rama was seated in his council hall at
Ayodhya after his return from Lanka. At the time, Deva Rishi Narada, The next day dawned. Hanuman went to the Sarayu before
Vishwamitra, Vashishtha and many others were present to give some sunrise, bathed and with folded hands repeated the Lord's
important counsel to the king. name as instructed by Rishi Narada. In the morning crowds of
citizens came to witness the ordeal through which Hanuman
While discussing religious topics, Sage Narada said, "I request all of had to pass. Sri Rama stood at a considerable distance from
you present here to give your considered opinion in the matter as to Hanuman, looked at his servant with pity and most unwillingly
whether the Lord's Name (Nama) or the Lord Himself (Nami) is began to shower arrows on him. Not one could hurt Hanuman.
superior." A heated discussion ensued. The assembly was not able to All day arrows were rained on him but with no effect. Sri Rama
come to a definite conclusion. In the end Narada gave his verdict, even used the terrible missiles with which he had killed
"Certainly Nama is superior to Nami. I shall prove it now with a Kumbhakarna and other great rakshasas in the battlefield. At
concrete example before the assembly disperses. last Sri Rama took his Brahmastra, the unfailing missile.
Hanuman repeated the mantra loudly with intense bhava and
Narada then called Hanuman to his side and said, "O mighty hero, self-surrender to the Lord. He stood smiling at Sri Rama.
when you salute all the rishis and Sri Rama, do not salute Everyone was struck with wonder and exclaimed 'Jaya Jaya' to
Vishwamitra. He is only a Raja Rishi. He does not deserve equal Hanuman.
treatment and respect." Hanuman agreed. When the time of salutation
came Hanuman prostrated before all the sages except Sage At this juncture Narada went to Vishwamitra and said, "O sage!
Vishwamitra. Control your anger. Sri Rama is tired now. The various arrows
could not do anything to Hanuman. What does it matter even if
Then Narada said to Vishwamitra, "O great rishi! Look at the Hanuman did not salute you? Save Rama from this struggle.
impertinence of Hanuman. He has made salutations to everyone in You have now understood the glory of Sri Rama's name."
this assembly except you. You must punish him for this. Mark how Vishwamitra was moved by these words and stopped Rama
proud and arrogant he is." from killing Hanuman with the Brahmastra. Hanuman came
and fell at the feet of his master and saluted Vishwamitra for
Vishwamitra, aflame with rage, said to Sri Rama, "O king, I have been his kindness. Vishwamitra was very pleased and blessed
seriously insulted by your servant Hanuman in the presence of these Hanuman, praising his devotion to Sri Rama.
great rishis. Therefore, he deserves death at your hands before
sunset tomorrow." Sri Rama had to obey Vishwamitra as he was his Sri Narada first gave this mantra to Hanuman when the latter
guru. At the same time Sri Rama was in a fix because he had to kill was in great danger. So, O beloved aspirants, you also who
his faithful servant with his own hand. But he could not help it. are burnt by the flames of samsara may repeat this mantra and
obtain emancipation
Hanuman too was very agitated. He went to Narada and said, "O
divine sage, save me. Lord Rama will kill me tomorrow. I acted
according to your advice. What shall I do now?" Narada said, "O
Hanuman, never despair. Do as I tell you. Get up early in the morning
at Brahmamuhurta. Bath in the Sarayu river.
17. According to mythology, Saneeswara got trapped When Saneeswara approached Hanuman
by Hanuman once when the latter was on the who was returning from the Himalayas
hunt for the life-saving sanjeevani herb to revive carrying the hills which contained the
Lakshmana who was grievously hit by deadly required herb to revive Lakshmana, and tried
weaponry from Indrajith, son of the demon kind to catch him, the clever Hanuman caught
Ravana, in the war. Earlier, Ravana had taken hold of him unawares and put him under his
away Sita from Rama to his native kingdom in Sri feet instead. The wailing Saneeswara had no
Lanka. And Rama and his brother Lakshmana option except to accept the conditions of
were at war with Ravana. It was under this Hanuman that Saneewara should not harm
circumstance that Hanuman set out to get the those who worshipped Lord Rama as well as
herb. Ravanas rajguru Sukracharya came to him.
know about this and wanted to prevent Hanuman The story has been glorified in a temple in
from getting the herb since once Lakshmana was Ambur in Vellore district which dates back to
revived, he would eliminate the demon race. He centuries. The 11-foot idol of Hanuman
advised Ravana to release Saneeswara who was carved out of hard black stone has
under the control of the demon (all the nine Saneeswara under his foot.
planets were also under the control of Ravana
then) to go and stop Hanuman.
23. Shri Ramakrishna Parahamsa has referred to Bhakti as:
Do you think god's name is simple? There is no difference between god and his name.
Sathya Bhama placed all her jewels and ornaments in a weighing machine to counterbalance the
weight of Lord Shri Krishna. But she failed.
However,Rukmani just wrote Lord Shri Krishna name on the leaves of Tulsi and placed in the
weighing balance.
What a surprise! It was equal to Lord Shri Krishna's weight. Whoever sheds a tear from their eyes
immediately after hearing the god's name,it will their last birth."
29. Names of Hanumanji :
Hanumanji holds a mace(ghada) in his hand as sign of bravery and as a sign of his
devotion he holds picture of Sri Rama and Sita in his chest as the pinnacle of devotion
(Bhakthi) .
His names includes Maha-veera, Maruthi, Hanumantha, Anjaneya, Vayu-putra, Pavana
Sutha,Pavana kumar, Bhagaranga Bali, Kesari Nandana, Anajna Putra, Sankata-
Mochana (destroyer of hurdles and sorrows) .
Hanuman is one of Chiranjeevas of a Hinduism which Sitaji blessed him and listen to
people chanting Lord Ramas name. So in Ramayana it is said that ; wherever Ramas
name chanting there will be Lord Hanumanji crying tears with joy and remove all the
sorrows and demons.
35. Shirdi Saibabas Respect and Love for Lord Hanuman (Maruti is also called
Anjaneyar in Tamilnadu)
Once it was raining in Shirdi. Sai used to stay in the Hanuman Mandhir near by
Dwarakamai . Rain water kept falling from the roof to platform (floor) where Sai used to sit
but Saibaba continued to be there. A man asked him to go to the upper platform where
Hanuman was also there. Sai told him:
We must not be in equal position of Maruti.
This incident so beautifully explains Sai always considered himself as Servant of God and
his immense love and respect for Lord Hanuman.