The Tradition of Martenitsa
- 2. On the first day of March and for a few days afterwards,the Bulgarians exchange and wear white and red tassels or small dolls called "亳亢仂 亳 亠仆亟舒" (Pizho and Penda). In Bulgarian folklore the name Baba Marta (in Bulgarian 弍舒弍舒 舒舒 meaning Grandma March) is related to a grumpy old lady whose mood swings change very rapidly.
- 4. The tradition calls for wearing the martenitsa until the person sees a stork or a blooming tree. The stork is considered a harbinger of spring and as evidence that Baba Marta is in a good mood and is about to retire.
- 5. Tradition This is an old pagan tradition that remains almost unchanged today. The common belief is that by wearing the red and white colours of the martenitsa people ask Baba Marta for mercy. They hope that it will make winter pass faster and bring spring. Many people wear more than one martenitsa. They receive them as presents from relatives, close friends and colleagues. Martenitsa is usually worn pinned on the clothes, near the collar, or tied around the wrist.
- 6. Wearing one or more martenitsi is a very popular Bulgarian tradition. The martenitsa symbolises new life, conception, fertility, and spring. The time during which it is worn is meant to be a joyful holiday commemorating health and long life. The colours of the martenitsa are interpreted as symbols of purity and life, as well as the need for harmony in Nature and in people's lives.
- 7. The martenitsa is also a stylized symbol of Mother Nature. During early-spring/late-winter, nature seems full of hopes and expectations. The white symbolizes the purity of the melting white snow and the red symbolizes the setting of the sun which becomes more and more intense as spring progresses. These two natural resources are the source of life. They are also associated with the male and female beginnings.
- 8. Use Martenitsi are always given as gifts. People never buy martenitsi for themselves. They are given to loved ones, friends, and those people to whom one feels close. They are worn on clothing, or around the wrist or neck, until the wearer sees a stork or swallow returning from migration, or a blossoming tree, and then removes the Martenitsa and hangs it on a blossoming tree.