Postcolonialism examines the impact of colonialism and seeks to give voice to oppressed or marginalized peoples. It addresses the cultural, political, economic, and psychological effects of colonization. Key aspects of postcolonial theory include exploring colonial oppression, issues of cultural and national identity among colonized peoples, the dynamics of anti-colonial resistance movements, and providing an alternative perspective to the traditional colonial narratives. Major postcolonial theorists include Edward Said, Gayatri Spivak, Homi Bhabha, and Frantz Fanon, who analyzed concepts such as Orientalism, hybridity, and decolonizing the mind. Postcolonial criticism studies how literature represents and responds to colonial domination and its lingering effects
1. Social stratification refers to the categorization and ranking of people into hierarchical social groups based on characteristics like economic status, culture, race, gender, etc.
2. Functionalists view social stratification as serving important social functions like maintaining social order and ensuring that important roles are filled by qualified individuals. Davis and Moore argue that social inequality is an unconsciously evolved mechanism for societies to efficiently organize themselves.
3. Theories of Caribbean social stratification include the plantation society model of distinct upper, intermediate, and lower castes; plural society theory which describes culturally distinct ethnic groups coexisting under one political system; and creole society theory describing a hybrid culture with elements of both ascriptive and merit-based
This document provides an overview of postcolonialism as a theoretical framework. It defines postcolonialism as examining the effects of colonialism and imperialism in formerly colonized societies, including how it has shaped their cultures, histories, and identities. It discusses key thinkers who developed postcolonial theory like Edward Said, Gayatri Spivak, Stuart Hall, and Homi Bhabha. It also summarizes some of the main concepts in postcolonialism, such as othering, resistance, hybridity, and how colonial identities were imposed.
Edward Said was a Palestinian-American literary theorist who is known for his influential book Orientalism. In Orientalism, Said analyzes how Western scholarship helped contribute to inaccurate cultural representations of the Eastern world as exotic and inferior. He argues that Orientalism constructed an ideological view of the East that perpetuated Eurocentric prejudices. Said's work was influential in the development of postcolonial theory and his analysis of Orientalism has remained an important text within this field of study.
Postcolonialism theory examines the oppression experienced by colonized peoples and societies. It addresses factors like political, economic, social, cultural and psychological oppression imposed by colonial powers. Major postcolonial theorists include Edward Said, Gayatri Spivak, and Frantz Fanon. They analyzed how colonizers imposed their values on colonized groups, influenced identities, and resisted colonial rule. Postcolonial criticism now examines themes like hybridity, exile, and double consciousness in former colonies' literature and culture.
The document discusses key concepts from Antonio Gramsci's Prison Notebooks, including:
1. Gramsci used the term "subaltern" to refer to social groups that are subordinate to the ruling classes and excluded from power.
2. For Gramsci, "ideology" referred to the worldviews and ideas that help ruling groups maintain dominance. He saw ideology as distinct from economic and political structures.
3. Gramsci analyzed how cultural institutions like education and media shape ideology and help the ruling classes exercise "hegemony" over subordinate groups.
This document discusses concepts of social stratification from sociological perspectives including functionalism, conflict theory, and symbolic interactionism. It outlines characteristics of stratification systems such as being social rather than biological, ancient, universal, and consequential in terms of life chances and lifestyle. Common bases or forms of stratification discussed include free and unfree populations, social class, caste, estate and status, occupation and income, race and ethnicity, ruling class, and administrative position.
This document discusses critical race psychology and decolonizing research methods. It addresses how Western science has historically reflected the values of white male Europeans and excluded other groups. Specifically, it notes how approaches like critical race theory aim to view racism as systemic rather than individual bias. It also discusses how Western scientific standards and values may not translate well to non-Western groups and examines the relationship between Western European and Indigenous worldviews. The document calls for supporting other epistemologies and examining how power dynamics and colonization have influenced research approaches.
This document discusses various sociological concepts for understanding society and human behavior. It begins by defining structuralism as focusing on relationships between elements in a conceptual system. It then discusses post-structuralism and highlights Foucault's work emphasizing the changeability of identities. Key thinkers discussed include Emile Durkheim, Ferdinand de Saussure, and their concepts of collective consciousness, langue, and parole. The document also covers feminism, capitalism, forms of capital, status quo, and the roles of structure and agency in social construction as conceptualized by theorists like Bourdieu, Giddens, and others.
Karl Marx was a famous German philosopher and economist born in 1818 who is known as the father of communism. Some of Marx's most influential ideas included historical materialism, alienation, mode of production, class consciousness, and class struggle. Marx believed that changes in society and history are directly related to changes in modes of production and technology. He saw capitalism as exploiting workers and creating conflict between social classes that would ultimately lead to revolution. Marx's ideas have had a significant impact on societies and political ideologies around the world.
This module examines issues of citizenship, ethnicity, race, nationality, religion, and how they interact with and affect one another. It discusses key definitions like race, ethnicity, and explores concepts of bias, prejudice, and racism. A brief history of race in the United States touches on slavery and its racial justifications. It also discusses the work of Miroslav Volf on cultural and ecclesial identity, and James Cone's black theology of liberation which reads scripture from the perspective of the oppressed to bring faith and race together.
The document discusses social stratification and the caste system in India. It provides definitions and characteristics of social stratification and examines theories on the origin and functions of stratification. It then focuses specifically on the caste system in India, exploring its origins, characteristics, changes over time, and the impact of British rule on the caste system. The caste system is described as a unique and enduring form of social stratification in Indian society, based on hierarchical divisions and restrictions in occupations, social interactions, marriage and more.
Colonialism refers to the conquest and control of other people's lands and goods. Postcolonialism examines the cultural legacy and human consequences of colonialism, including its effects on colonized peoples' languages, identities, and literatures. Key thinkers who established postcolonialism include Frantz Fanon, Edward Said, Gayatri Spivak, Homi Bhabha, and Dipesh Chakrabarty. They rejected Western cultural dominance and provided new perspectives for understanding the experiences and voices of colonized populations.
The document discusses postcolonial studies and its examination of the global impact of European colonialism from the 15th century to present day. It aims to describe colonial power mechanisms, recover marginalized voices, and theorize colonial and postcolonial identities. A major issue is the nature of representation, as Western representations of third world countries served political interests. Postcolonial critics problematize "objective" perception and examine damaging stereotypes circulated through texts and media. Relatedly, Western education functioned to spread imperialism through cultural colonization. Postcolonial critics reject claims of universalism in Western literature and examine its representations of other cultures and silence on colonialism and imperialism.
This document provides an overview and analysis of Chinua Achebe's novel "Things Fall Apart" from a post-colonial perspective. It discusses post-colonialism and its key concepts like hybridity. It summarizes Achebe's response to earlier European novels that depicted Africans negatively. It also analyzes how the novel portrays Igbo society in Nigeria and examines the effects of colonialism on their culture from a native perspective. The document evaluates how colonialism disrupted traditions but also eliminated some harmful cultural practices. It discusses the self-defining nature of the novel for post-colonial writers dealing with issues of cultural identity and hybridity.
Understanding Culture
Culture & Communication, Classical Dominant Approaches of Communication & Culture
Imperialism, Which Motives Caused Imperialism, Cultural Imperialism, Media & Cultural Imperialism, Two Models of Cultural Imperialism, Contributions to Cultural Imperialism, Defense of Cultural Imperialism by Response Theorists, Post Structuralism Approach of Cultural Imperialism, Theory of Globalization, Critics of U.S Cultural Imperialism Revised Their Earlier Reproaches (World System Theory), New Face of Imperialism, The Media Monopoly by Ben Bagdikian , Cultural Imperialism in Pakistan by Abid Zafar
AXL3400F_Week 5_Challenge of culture_lecture 1leratomaqungo
油
This document provides an overview and discussion questions for a lesson on culture and identity. It discusses how identity is formed through an interplay between self and external influences from communities that are imagined and defined by both similarities and differences. Identity can be mobilized strategically to claim power and resources or resist oppression. Diaspora populations may essentialize aspects of identity to maintain a sense of difference in new locations. The document cites theorists like Anderson, Jenkins, Thornton, Biko and Nyamnjoh to explain these concepts and provide examples like the mobilization of African or black identity in resistance to colonialism. Next week's topic will be examining culture within human rights discourses.
This document discusses how ideology and popular culture shape understandings of race. It defines key concepts like race, ethnicity, and ideology. Ideology works through popular culture to normalize certain views and make them seem natural. Edward Said's work on Orientalism examined how the West constructs understandings of the Middle East through distorted lenses that serve Western interests in maintaining power and control. Popular culture plays a role in disseminating ideological fictions that create distinctions between racial or ethnic groups.
This document provides context on decolonization and indigenous identities from a global perspective. It defines indigenous peoples according to the UN as culturally distinct groups who find themselves engulfed by settler societies due to forces of empire and conquest, and who have ancestral roots embedded more deeply in the lands they live in than more powerful settler societies. Notable points made include that indigenous peoples number over 370 million globally, that indigenous identity involves factors like self-identification and connection to territory, and that decolonization aims to recentre indigenous life and ways of knowing by challenging colonial institutions and power relations. The document also examines survivance theory and provides examples of how indigenous artists depict survivance in media arts.
This presentation investigates how notion of race is socially constructed. It arose concurrently with the advent of European exploration as a justification and rationale for conquest and domination of the globe beginning in the 15th century of the Common Era. Therefore, race is an historical, scientific, and biological myth. It is an idea. Geneticists tell us that there is often more variability within a given so-called race than between races, and that there are no essential genetic markers linked specifically to race.
1. The document discusses key concepts from Marxism, post-colonialism, feminism, and post-feminism as they relate to analyzing media and culture.
2. It addresses Marxist views of how the dominant ideology and institutions like the media subtly control society. Post-colonial theory examines the effects of colonialism on cultures.
3. Feminism challenges patriarchal power structures, while post-feminism believes women have gained equality but still face issues like the "triple burden" of domestic and professional responsibilities. Post-feminist analysis looks at how gender and sexuality are portrayed.
4. The document prompts applying these theoretical lenses to analyze representations in media like films
This document provides an overview of key concepts related to social stratification and mobility. It defines different types of mobility, such as horizontal, vertical, intergenerational, and intragenerational. It also discusses different systems of stratification that have existed throughout history, such as slavery, caste systems, feudalism, and social classes. Ideologies that support stratification are examined, as well as structural-functionalist, social conflict, and symbolic interactionist perspectives on social inequality.
Feminist literary criticism examines how literature reinforces or challenges the oppression of women. It analyzes how culture and writing perpetuate patriarchal ideals through explicit and implicit misogyny. Feminist criticism also considers how women writers have been excluded from the traditional literary canon. There are common beliefs among feminist theories, such as that patriarchy oppresses women in many ways and defines women in opposition to male norms. Feminist activity aims to promote gender equality. Three waves of feminism are identified from the 1700s to present, each building on the last to expand feminist ideologies and address additional forms of marginalization. Key feminist writers and their works are discussed in relation to shaping feminist thought and literary criticism.
Postcolonialism emerged as a result of over 4,000 years of European colonization of Africa and Asia. In the 19th century, Britain became the dominant imperial power and justified its brutal treatment of colonies. Decolonization began in the early 20th century as Britain started losing economic and social control. The 1950s marked the beginning of postcolonialism with India gaining independence from Britain, followed by Pakistan. Postcolonial theorists such as Fanon, Said, and Spivak examined the cultural, social, and psychological impacts of colonialism and addressed issues like identity, otherness, and hybridity that arose from the colonial experience.
APM People Interest Network Conference 2025
-Autonomy, Teams and Tension: Projects under stress
-Tim Lyons
-The neurological levels of
team-working: Harmony and tensions
With a background in projects spanning more than 40 years, Tim Lyons specialised in the delivery of large, complex, multi-disciplinary programmes for clients including Crossrail, Network Rail, ExxonMobil, Siemens and in patent development. His first career was in broadcasting, where he designed and built commercial radio station studios in Manchester, Cardiff and Bristol, also working as a presenter and programme producer. Tim now writes and presents extensively on matters relating to the human and neurological aspects of projects, including communication, ethics and coaching. He holds a Masters degree in NLP, is an NLP Master Practitioner and International Coach. He is the Deputy Lead for APMs People Interest Network.
Session | The Neurological Levels of Team-working: Harmony and Tensions
Understanding how teams really work at conscious and unconscious levels is critical to a harmonious workplace. This session uncovers what those levels are, how to use them to detect and avoid tensions and how to smooth the management of change by checking you have considered all of them.
Computer Application in Business (commerce)Sudar Sudar
油
The main objectives
1. To introduce the concept of computer and its various parts. 2. To explain the concept of data base management system and Management information system.
3. To provide insight about networking and basics of internet
Recall various terms of computer and its part
Understand the meaning of software, operating system, programming language and its features
Comparing Data Vs Information and its management system Understanding about various concepts of management information system
Explain about networking and elements based on internet
1. Recall the various concepts relating to computer and its various parts
2 Understand the meaning of softwares, operating system etc
3 Understanding the meaning and utility of database management system
4 Evaluate the various aspects of management information system
5 Generating more ideas regarding the use of internet for business purpose
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This document discusses concepts of social stratification from sociological perspectives including functionalism, conflict theory, and symbolic interactionism. It outlines characteristics of stratification systems such as being social rather than biological, ancient, universal, and consequential in terms of life chances and lifestyle. Common bases or forms of stratification discussed include free and unfree populations, social class, caste, estate and status, occupation and income, race and ethnicity, ruling class, and administrative position.
This document discusses critical race psychology and decolonizing research methods. It addresses how Western science has historically reflected the values of white male Europeans and excluded other groups. Specifically, it notes how approaches like critical race theory aim to view racism as systemic rather than individual bias. It also discusses how Western scientific standards and values may not translate well to non-Western groups and examines the relationship between Western European and Indigenous worldviews. The document calls for supporting other epistemologies and examining how power dynamics and colonization have influenced research approaches.
This document discusses various sociological concepts for understanding society and human behavior. It begins by defining structuralism as focusing on relationships between elements in a conceptual system. It then discusses post-structuralism and highlights Foucault's work emphasizing the changeability of identities. Key thinkers discussed include Emile Durkheim, Ferdinand de Saussure, and their concepts of collective consciousness, langue, and parole. The document also covers feminism, capitalism, forms of capital, status quo, and the roles of structure and agency in social construction as conceptualized by theorists like Bourdieu, Giddens, and others.
Karl Marx was a famous German philosopher and economist born in 1818 who is known as the father of communism. Some of Marx's most influential ideas included historical materialism, alienation, mode of production, class consciousness, and class struggle. Marx believed that changes in society and history are directly related to changes in modes of production and technology. He saw capitalism as exploiting workers and creating conflict between social classes that would ultimately lead to revolution. Marx's ideas have had a significant impact on societies and political ideologies around the world.
This module examines issues of citizenship, ethnicity, race, nationality, religion, and how they interact with and affect one another. It discusses key definitions like race, ethnicity, and explores concepts of bias, prejudice, and racism. A brief history of race in the United States touches on slavery and its racial justifications. It also discusses the work of Miroslav Volf on cultural and ecclesial identity, and James Cone's black theology of liberation which reads scripture from the perspective of the oppressed to bring faith and race together.
The document discusses social stratification and the caste system in India. It provides definitions and characteristics of social stratification and examines theories on the origin and functions of stratification. It then focuses specifically on the caste system in India, exploring its origins, characteristics, changes over time, and the impact of British rule on the caste system. The caste system is described as a unique and enduring form of social stratification in Indian society, based on hierarchical divisions and restrictions in occupations, social interactions, marriage and more.
Colonialism refers to the conquest and control of other people's lands and goods. Postcolonialism examines the cultural legacy and human consequences of colonialism, including its effects on colonized peoples' languages, identities, and literatures. Key thinkers who established postcolonialism include Frantz Fanon, Edward Said, Gayatri Spivak, Homi Bhabha, and Dipesh Chakrabarty. They rejected Western cultural dominance and provided new perspectives for understanding the experiences and voices of colonized populations.
The document discusses postcolonial studies and its examination of the global impact of European colonialism from the 15th century to present day. It aims to describe colonial power mechanisms, recover marginalized voices, and theorize colonial and postcolonial identities. A major issue is the nature of representation, as Western representations of third world countries served political interests. Postcolonial critics problematize "objective" perception and examine damaging stereotypes circulated through texts and media. Relatedly, Western education functioned to spread imperialism through cultural colonization. Postcolonial critics reject claims of universalism in Western literature and examine its representations of other cultures and silence on colonialism and imperialism.
This document provides an overview and analysis of Chinua Achebe's novel "Things Fall Apart" from a post-colonial perspective. It discusses post-colonialism and its key concepts like hybridity. It summarizes Achebe's response to earlier European novels that depicted Africans negatively. It also analyzes how the novel portrays Igbo society in Nigeria and examines the effects of colonialism on their culture from a native perspective. The document evaluates how colonialism disrupted traditions but also eliminated some harmful cultural practices. It discusses the self-defining nature of the novel for post-colonial writers dealing with issues of cultural identity and hybridity.
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This document provides an overview and discussion questions for a lesson on culture and identity. It discusses how identity is formed through an interplay between self and external influences from communities that are imagined and defined by both similarities and differences. Identity can be mobilized strategically to claim power and resources or resist oppression. Diaspora populations may essentialize aspects of identity to maintain a sense of difference in new locations. The document cites theorists like Anderson, Jenkins, Thornton, Biko and Nyamnjoh to explain these concepts and provide examples like the mobilization of African or black identity in resistance to colonialism. Next week's topic will be examining culture within human rights discourses.
This document discusses how ideology and popular culture shape understandings of race. It defines key concepts like race, ethnicity, and ideology. Ideology works through popular culture to normalize certain views and make them seem natural. Edward Said's work on Orientalism examined how the West constructs understandings of the Middle East through distorted lenses that serve Western interests in maintaining power and control. Popular culture plays a role in disseminating ideological fictions that create distinctions between racial or ethnic groups.
This document provides context on decolonization and indigenous identities from a global perspective. It defines indigenous peoples according to the UN as culturally distinct groups who find themselves engulfed by settler societies due to forces of empire and conquest, and who have ancestral roots embedded more deeply in the lands they live in than more powerful settler societies. Notable points made include that indigenous peoples number over 370 million globally, that indigenous identity involves factors like self-identification and connection to territory, and that decolonization aims to recentre indigenous life and ways of knowing by challenging colonial institutions and power relations. The document also examines survivance theory and provides examples of how indigenous artists depict survivance in media arts.
This presentation investigates how notion of race is socially constructed. It arose concurrently with the advent of European exploration as a justification and rationale for conquest and domination of the globe beginning in the 15th century of the Common Era. Therefore, race is an historical, scientific, and biological myth. It is an idea. Geneticists tell us that there is often more variability within a given so-called race than between races, and that there are no essential genetic markers linked specifically to race.
1. The document discusses key concepts from Marxism, post-colonialism, feminism, and post-feminism as they relate to analyzing media and culture.
2. It addresses Marxist views of how the dominant ideology and institutions like the media subtly control society. Post-colonial theory examines the effects of colonialism on cultures.
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4. The document prompts applying these theoretical lenses to analyze representations in media like films
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Feminist literary criticism examines how literature reinforces or challenges the oppression of women. It analyzes how culture and writing perpetuate patriarchal ideals through explicit and implicit misogyny. Feminist criticism also considers how women writers have been excluded from the traditional literary canon. There are common beliefs among feminist theories, such as that patriarchy oppresses women in many ways and defines women in opposition to male norms. Feminist activity aims to promote gender equality. Three waves of feminism are identified from the 1700s to present, each building on the last to expand feminist ideologies and address additional forms of marginalization. Key feminist writers and their works are discussed in relation to shaping feminist thought and literary criticism.
Postcolonialism emerged as a result of over 4,000 years of European colonization of Africa and Asia. In the 19th century, Britain became the dominant imperial power and justified its brutal treatment of colonies. Decolonization began in the early 20th century as Britain started losing economic and social control. The 1950s marked the beginning of postcolonialism with India gaining independence from Britain, followed by Pakistan. Postcolonial theorists such as Fanon, Said, and Spivak examined the cultural, social, and psychological impacts of colonialism and addressed issues like identity, otherness, and hybridity that arose from the colonial experience.
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With a background in projects spanning more than 40 years, Tim Lyons specialised in the delivery of large, complex, multi-disciplinary programmes for clients including Crossrail, Network Rail, ExxonMobil, Siemens and in patent development. His first career was in broadcasting, where he designed and built commercial radio station studios in Manchester, Cardiff and Bristol, also working as a presenter and programme producer. Tim now writes and presents extensively on matters relating to the human and neurological aspects of projects, including communication, ethics and coaching. He holds a Masters degree in NLP, is an NLP Master Practitioner and International Coach. He is the Deputy Lead for APMs People Interest Network.
Session | The Neurological Levels of Team-working: Harmony and Tensions
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The main objectives
1. To introduce the concept of computer and its various parts. 2. To explain the concept of data base management system and Management information system.
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Recall various terms of computer and its part
Understand the meaning of software, operating system, programming language and its features
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1. Recall the various concepts relating to computer and its various parts
2 Understand the meaning of softwares, operating system etc
3 Understanding the meaning and utility of database management system
4 Evaluate the various aspects of management information system
5 Generating more ideas regarding the use of internet for business purpose
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https://www.linkedin.com/showcase/apm-people-network/about/
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2. Background
Resulted from Socialism
By the 1920s, it was already a solid theory/ideology
Marxs theories intertwined with ideologies of the new
Russian movement
Also called the Socio-economic lens
3. Main Beliefs
Society is a class
struggle.
This theory deals with class
differences, economic and
otherwise, and implications
and complications of the
capitalist system
Power struggle between
the working class and the
owners of the means of
production
4. Vocabulary
Alienation: The process whereby the worker is made to feel foreign to the
products of his/her own labor.
Bourgeoisie: The middle classes, or owners of the means of production.
Proletariat: The "lower" or "working" classes, the members of which must under
capitalism sell their labor in order to earn a living.
Commodification/fying: Friendship, knowledge, women, etc. are understood
only in terms of their monetary value. In this way, they are no longer treated as
things with intrinsic worth but as commodities.
Capitalism: A socio-economic system based on the private ownership of the
means of production and the exploitation of the labor force.
Hegemony: The processes by which dominant culture maintains its dominant
position
5. Questions to ask include
Whom does it benefit if the work or effort is
accepted/successful/believed, etc.?
What is the social class of the author?
Which class does the work claim to represent?
What values does it reinforce?
What values does it subvert?
What conflict can be seen between the values the work
champions and those it portrays?
What social classes do the characters represent?
How do characters from different classes interact or conflict?
6. In literature
In 1984, the proles are worthless. Theyre just
like poor people, and they have no say in
what goes on
Proles: working class (proletariat)
So, we see that the means of production and
society benefits the upper class.
9. In your groups
Now apply the guiding questions for using a
Marxist/socio-economic lens to The Cat in the Hat
and your groups fairy tale.
What kind of findings/conclusions/interpretations
did your group come to when considering The
Cat in the Hat through a Marxist lens?
-or-
Asked another way: what does a Marxist lens
reveal about The Cat in the Hat?
10. For Next Class
Read the handouts on the CRT and Postcolonial lenses. Be
prepared to take a quiz on those lenses in our next class.
12. BACKGROUND
CRT developed into its current form during the mid-1970s as a response to criticisms of
dangerously slow progress following Civil Rights in the 1960s.
In this sense, CRT scholars seek tangible, real-world ends through the intellectual work they
perform: social activism and transforming everyday notions of race, racism, and power.
More recently, CRT has contributed to splinter groups focused on Asian American, Latino, and
Native American racial experiences.
13. MAIN BELIEFS
Theoretical and interpretive mode that examines the appearance of race and racism
across dominant cultural modes of expression (art, politics, life, etc.).
CRT scholars attempt to understand how victims of systemic racism are affected by
cultural perceptions of race and how they are able to represent themselves to
counter prejudice.
Also emphasizes the importance of finding a way for diverse individuals to share
their experiences, but also their membership in a specific class, gender, nation, sexual
orientation, etc.
15. VOCABULARY
Social construction: In the context of CRT,social construction refers to the notion that race is a product of social thought and
relations. RACE NOT BIOLOGICAL.
Microaggression: insults and dismissals that are regularly witnessed that non-black Americans inflict on African Americans and
others of African descent. It can be delivered casually or even unconsciously.
Institutionalized Racism: Refers to the systemic ways dominant society restricts a racialized individual or groups access to
opportunities.These inequalities, which include an individuals access to material conditions and power, are not only deeply imbedded
in legal institutions, but have been absorbed into American culture to such a degree that they are often invisible or easily overlooked.
Passing: Racial passing occurs when a person classified as a member of one racial group is also accepted as a member of a different
racial group.
Double Consciousness: describes the individual sensation of feeling as though your identity is divided into several parts, making it
difficult or impossible to have one unified identity.
16. QUESTIONS
What is the significance of race in contemporary American society?
Where, in what ways, and to what ends does race appear in dominant American culture and
shape the ways we interact with one another?
What types of texts and other cultural artifacts reflect dominant cultures perceptions of race?
How can scholars convey that racism is a concern that affects all members of society?
How does racism continue to function as a persistent force in American society?
How can we combat racism to ensure that all members of American society experience equal
representation and access to fundamental rights?
How can we accurately reflect the experiences of victims of racism?
19. BACKGROUND
Postcolonial critical theory developed as a response to European imperialism of the 17th
to the
20th
century in Africa,Asia,Australia, etc.
As the indigenous peoples regained control of their lands/homes, etc. they felt distanced or
alienated from them
As a result, scholars developed an approach to reading literature produced in or about regions in
a postcolonial state that questions how characters, events, and themes of a work reinforce or
undermine understandings of cultural identity. Most notably in the late 1970s, Edward Said wrote
a book called Orientalism, which dealt with western societys patronizing representation of the
Middle East.
The postcolonial lens deals with the discourse of colonization and the power dynamics associated
with it.
20. VOCABULARY
Culture The shared values, conventions, and social practices that characterize a particular group of
people.
Cultural colonization The persistent imposition of one culture upon another. In this process, the
colonizers impose governance, education, and other cultural practices upon the colonized, whose own
culture, morals, and even physical appearance are devalued.The result is alienation from the colonized
peoples own native cultures, and ultimately a sense that the pre-colonial culture has been lost.
Colonialist ideology A system of beliefs based on the colonizers assumption of their own
superiority, which they contrasted with the alleged inferiority of native (indigenous) peoples, the
original inhabitants of the land they invaded (e.g. eurocentrism, orientalism)
Hegemony Absolute dominance analogous to imperial rule.
21. VOCABULARY
Othering The process of defining another group of people by contrasting it to ones own
group identity. In postcolonialism, the other is viewed as less than fully human, thus dividing
the world between the civilized and the savage.The savage is predominantly considered evil
and inferior, but is also occasionally viewed as possessing a primitive beauty or nobility in terms
of his/her closeness to nature. In either case, the savage remains other, and therefore not
fully human.
Mimicry The practice of the colonized of imitating the dress, behavior, speech, and lifestyle
of the colonizers; an attempt of the colonized to gain acceptance.
22. MAIN BELIEFS
Colonialism is a powerful, often destructive historical force that shapes not only the
political futures of the countries involved but also the identities of colonized and
colonizing people.
Successful colonialism depends on a process of othering the people colonized.That
is, the colonized people (the other) are seen as dramatically different from and lesser
than the colonizers.
Literature written in colonizing cultures often distorts the experiences and realities of
colonized people. Literature written by colonized people often includes attempts to
articulate more empowered identities and reclaim cultures in the face of colonization.
23. STRATEGIES FOR ANALYZING TEXTS THROUGH A POSTCOLONIAL LENS
Identify language, characterization, and plot events that reinforce or undermine
the oppression of colonized peoples.
Analyze how colonized people and the process of colonization are portrayed in
the text.
Analyze how processes of othering intersect with the process of colonization
and its effects.
Determine how the work portrays colonialism and its legacy, how it affects both
the colonizers and the colonized.
24. GUIDING QUESTIONS
What do texts suggest, explicitly or allegorically, about the oppressions
(economical, political, social, and psychological) of colonized peoples?
How do portrayals of culture (including race, class, and gender) intersect to
reinforce or undermine the colonialist ideology?
How does a colonial presence shape ideas of personal and cultural identity,
both of the oppressor and of the oppressed?
What are the ways in which postcolonial literature resists the legacy of
colonialism?
27. INYOUR GROUPS
Now briefly apply the guiding questions for using a CRT/Post-
colonial lens to The Cat in the Hat and then select 5 10
questions using EITHER the CRT or the Post-colonial lens to
your tale
What kind of findings/conclusions/interpretations did your
group come to when considering The Cat in the Hat through
a CRT/Pc lens?
28. FOR NEXT CLASS
Select one of the lenses that weve delved deeper into in class (feminist/gender/queer theory,
psychoanalytical, marxist, critical race or postcolonial) DONT use the same lens you did for your last
reading and post a response of no less than 300 words to theTrying on New Lenses Part 2 assignment,
considering your selected tale using that lens.
In addition to using the guiding questions provided to you in the literary lens PowerPoints,
you should consider and discuss the following issues:
Does your understanding of the text change using this lens? If so, how? If not, why not? Be detailed in
your explanation.
Did your selected lens make you consider any textual features in a new way? (characters and/or
character development, relationships between characters, power relationships within the text, cultural
or societal norm assumptions, etc.)
What observations and/or criticisms would someone using your selected lens have of your assigned
text?