Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
五旬宗1
人士(Pentecostals)認為他們掀起的,不僅
是自宗教改革以來另一次的改革運動,更是初期教會的光
復(r e s t o r a t i o n)── ─重演當初聖靈在五旬節降臨的情
景,讓今天的信徒也能體會昔日使徒所遇到的奇妙經歷。
五旬宗和靈恩運動人士又認定他們的教會是真正的使徒教
會(ap o s to l i c ch ur ch),並且強調先知的靈的湧流和澆
灌。他們指出,聖靈的洗和聖靈的充滿令神與祂的子民恢
復隨時隨地的相交;神的子民不單熱切地經歷到上帝的同
在,有活潑的敬拜,而且充滿宣教佈道的熱誠。
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
五旬宗1
人士(Pentecostals)認為他們掀起的,不僅
是自宗教改革以來另一次的改革運動,更是初期教會的光
復(r e s t o r a t i o n)── ─重演當初聖靈在五旬節降臨的情
景,讓今天的信徒也能體會昔日使徒所遇到的奇妙經歷。
五旬宗和靈恩運動人士又認定他們的教會是真正的使徒教
會(ap o s to l i c ch ur ch),並且強調先知的靈的湧流和澆
灌。他們指出,聖靈的洗和聖靈的充滿令神與祂的子民恢
復隨時隨地的相交;神的子民不單熱切地經歷到上帝的同
在,有活潑的敬拜,而且充滿宣教佈道的熱誠。
In Romans 14, Paul is trying to teach Christians to stop judging each other r...Tyler763873
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Those who cannot partake in good conscience—even though they are free in Christ to do so—should not do so. To violate their conviction is sin. It is also wrong for strong-faith Christians to tempt weaker-faith brothers and sisters into sin by insisting on exercising their own right to eat and drink those things.